A Word of Warning.
Content
A WORD OF WAR I G. BY REV. MATTHEW HE RY.
It is no time to dally and trifle, and speak softly, when precious souls are at stake, and their eternal condition is so nearly concerned. We cannot but speak the things which we have seen and heard. Knowing the terrors of the Lord, we persuade men. The blood of your soul would lie at our door, if we should not give you warning. But what shall I say ? Shall I tell you, that 1. The God with whom we have to do is a holy, righteous,, all-seei7ig God. That which makes sinners secure is their mistake concerning this. They think of the Almighty as if he were easily imposed upon, altogether such a one as themselves. Thus they cheat themselves. But be not deceived. Know that God's eye is always upon you. He is sicquainted with your secret sins. He hates every sin ; and So all who are impenitent, he "is a consuming fire." He is "00 wise to be deceived. He is true to his threatenings. 2. Your precious, immortal soul must shortly a'ppear before God in judgment, to be determined by a righteous doom to an unchangeable condition. You have a jewel in your hands of inestimable value. It is thy soul, thy precious soul. It is not a trifle, or a thing of naught, but thy own soul ; and once lost, it is irrecoverably lost. The gain of all the world carmot compensate it. This soul, at the |3,ps^, is in a very hazardous state. It lies at stake, ^t is in gr^at danger. Thou art on a trial for thy life. 3. If you live and die in a graceless, unsanctificd state, as sure as God is in heaven, you ivill be to eternity in helL Though you make a great profession ; though you attain a
2 A WORD OF WAR I G high reputation among men ; though you prophesy in Christ's name ; though you excel in gifts ; though you abound in usefulness ; yet all this, without a living principle of grace in your heart, will never bring you to. heaven. And believe it, grace and holiness are quite other things than what the
world take them to be. Religion consists in humility and self-denial, and the reigning love of God and contempt of the world. He is the Christian who is one inwardly. 4. There are thousands in hell who, when alive in the world, thought themselves safe. Multitudes have been deceived with dross for gold — have thought they were rich when they were not so. There is a generation of such. We have reason then to be jealous of a cheat in that in which so many have been cheated before us. This should startle us. Take heed lest while you sleep as others did, you perish as they did. How secure was the rich man in the midst of his prosperity ! But God called him a fool. 5. The unsanctified heart may have a false peace, while yet it is the devil's palace ; and while he, as a strong man armed, keepeth it. It would startle you to think of belonging to the devil, of being under his power, of being led captive by him, of being set on by him, of having him to work in you. You would be startled if the devil were to appear to you ; but he is as really working in the children of disobedience, as if he appeared to them. When you are going on in a sinful way, and yet say you have peace, it is the devil that tells you so : you are in the midst of enemies. 6. While you are asleep in carnal security, your damnation slunibereth not. The Judge standeth before the door. Death is at hand ; perhaps within a few days, a few hours of )-ou. You would be startled, though you put far off the evil day, if I could assure you that you should live but one year ; arid will it not awaken you, that I cannot assure you, nor can you assure yourself, that you shall live a day ? The veil of flesh is easily and quickly rent, and then appears the awful scene of eternity — eternity. Have you not seen many,
A WORD OF WAR I G. 3 who were as likely to live as yourself, snatched away ? How startling was the declaration, This night th) soul shall be re* quired of thee I A criminal who is condemned to die to-morrow, cannot forget it ; it fills him eating, drinldng, sleeping : and can we forget the amazing doom, the amazing sight, the amazing gulf that we are just upon the brink of— just reacfy to step into ?
7. As the tree falls, so it lies, and so it will lie to eternity. As death leaves us, judgment finds us. The doom is irreversible, the sentence irrevocable, the condition on the other side death unchangeable. A gulf will be fixed. It is too late to repent in the gi'ave. Up and bestir yourself, for you have only a little inch of time in which to be doing. But let me direct you. When a man asleep is roused a little, he is, in some measure, capable of advice. Know then, generally, what you must do. Sleep no longer, be secure no longer. 1. Suspect yourself as to your spiritual state ; self-suspicion is the first step towards awakening. What if, after all, my faith should be but fancy, my hope presumption ? What reason have I to be so very confident ? May I not be deceived ? Many who eat bread with Christ, yet lift up the heel against him. The disciples, when our Lord intimated that one of them should betray him, began to say unto him, one by one, ** Is it I ?" Do not, in a matter of such great importance, always take things upon trust. 2. See and be convinced of the tniserahle state yoic are in ivhile out of Christ. You are not the more safe for feeling secure. Look about you ; consider, as men do who are newly awakened, where you are. See yourself wretched and miserable, a child of wrath. Be sensible of the guilt of sin that lies upon you, of the power of sin that rules in you. You are under the power of Satan. You are exposed to the curse of God. There is but one Hfe between thee and hell. And is this a condition for a man to sleep in ?
4 A WORD OF VVAR I O. 3. Stir up yourself to a due concern about your soul, and your eternal welfare. " If ye will inquire, inquire ye." Inquire as they did when awake, who are mentioned by the prophet Micah, "Wherewith shall I come before the Lord ?" Inquire as those new converts in the Acts of the Apostles, " Men and brethren, what shall we do ?" Inquire as the jailer did, " Sirs, what must I do to be saved ?" There begins to be some hope of people when they look about them as men concerned. Here I am now, but where must I be to eternity ? If I should die to-night, and go to judgment, what would become of my precious soul ? That is the holy feai
which is the beginning of wisdom. Seek unto Jesus Christ for life and light, and Christ shall give thee light. "We must go to him by an active faith ; consent to the gospel proposal of salvation by him. Say. Whither shall I go but to Christ ? Sense of danger should drive us to him with all speed. We are never truly awake and up, till by faith we have " put on the Lord Jesus Christ." 4. Set yourself with all dilige?ice to do the work for which you were sent into the world. Awake to righteousness. Up, and be doing. Your work is great ; your journey long ; your enemies many ; opposition powerful ; strength small ; time short and uncertain. Son, go work to-day in the vineyard. Dost thou not see how it is grown over with thorns ? 6. Take heed of delays. They have ruined thousands. " Yet a little sleep," said the ancient slumberers. Men are roused and disturbed a little, but they only turn and go to sleep again, and so become conviction-proof — can sleep in the midst of a thousand calls. Take heed of putting by conviction ; it is bad freezing again, after a thaw. Let not this call be lost after all the rest. What effect it will have I know not, but I have delivered my soul.
1. 68 FREE BOOKS http://www.scribd.com/doc/21800308/Free-Christian-Books
2. ALL WRITI GS http://www.scribd.com/glennpease/documents?page=970
It is no time to dally and trifle, and speak softly, when precious souls are at stake, and their eternal condition is so nearly concerned. We cannot but speak the things which we have seen and heard. Knowing the terrors of the Lord, we persuade men. The blood of your soul would lie at our door, if we should not give you warning. But what shall I say ? Shall I tell you, that 1. The God with whom we have to do is a holy, righteous,, all-seei7ig God. That which makes sinners secure is their mistake concerning this. They think of the Almighty as if he were easily imposed upon, altogether such a one as themselves. Thus they cheat themselves. But be not deceived. Know that God's eye is always upon you. He is sicquainted with your secret sins. He hates every sin ; and So all who are impenitent, he "is a consuming fire." He is "00 wise to be deceived. He is true to his threatenings. 2. Your precious, immortal soul must shortly a'ppear before God in judgment, to be determined by a righteous doom to an unchangeable condition. You have a jewel in your hands of inestimable value. It is thy soul, thy precious soul. It is not a trifle, or a thing of naught, but thy own soul ; and once lost, it is irrecoverably lost. The gain of all the world carmot compensate it. This soul, at the |3,ps^, is in a very hazardous state. It lies at stake, ^t is in gr^at danger. Thou art on a trial for thy life. 3. If you live and die in a graceless, unsanctificd state, as sure as God is in heaven, you ivill be to eternity in helL Though you make a great profession ; though you attain a
2 A WORD OF WAR I G high reputation among men ; though you prophesy in Christ's name ; though you excel in gifts ; though you abound in usefulness ; yet all this, without a living principle of grace in your heart, will never bring you to. heaven. And believe it, grace and holiness are quite other things than what the
world take them to be. Religion consists in humility and self-denial, and the reigning love of God and contempt of the world. He is the Christian who is one inwardly. 4. There are thousands in hell who, when alive in the world, thought themselves safe. Multitudes have been deceived with dross for gold — have thought they were rich when they were not so. There is a generation of such. We have reason then to be jealous of a cheat in that in which so many have been cheated before us. This should startle us. Take heed lest while you sleep as others did, you perish as they did. How secure was the rich man in the midst of his prosperity ! But God called him a fool. 5. The unsanctified heart may have a false peace, while yet it is the devil's palace ; and while he, as a strong man armed, keepeth it. It would startle you to think of belonging to the devil, of being under his power, of being led captive by him, of being set on by him, of having him to work in you. You would be startled if the devil were to appear to you ; but he is as really working in the children of disobedience, as if he appeared to them. When you are going on in a sinful way, and yet say you have peace, it is the devil that tells you so : you are in the midst of enemies. 6. While you are asleep in carnal security, your damnation slunibereth not. The Judge standeth before the door. Death is at hand ; perhaps within a few days, a few hours of )-ou. You would be startled, though you put far off the evil day, if I could assure you that you should live but one year ; arid will it not awaken you, that I cannot assure you, nor can you assure yourself, that you shall live a day ? The veil of flesh is easily and quickly rent, and then appears the awful scene of eternity — eternity. Have you not seen many,
A WORD OF WAR I G. 3 who were as likely to live as yourself, snatched away ? How startling was the declaration, This night th) soul shall be re* quired of thee I A criminal who is condemned to die to-morrow, cannot forget it ; it fills him eating, drinldng, sleeping : and can we forget the amazing doom, the amazing sight, the amazing gulf that we are just upon the brink of— just reacfy to step into ?
7. As the tree falls, so it lies, and so it will lie to eternity. As death leaves us, judgment finds us. The doom is irreversible, the sentence irrevocable, the condition on the other side death unchangeable. A gulf will be fixed. It is too late to repent in the gi'ave. Up and bestir yourself, for you have only a little inch of time in which to be doing. But let me direct you. When a man asleep is roused a little, he is, in some measure, capable of advice. Know then, generally, what you must do. Sleep no longer, be secure no longer. 1. Suspect yourself as to your spiritual state ; self-suspicion is the first step towards awakening. What if, after all, my faith should be but fancy, my hope presumption ? What reason have I to be so very confident ? May I not be deceived ? Many who eat bread with Christ, yet lift up the heel against him. The disciples, when our Lord intimated that one of them should betray him, began to say unto him, one by one, ** Is it I ?" Do not, in a matter of such great importance, always take things upon trust. 2. See and be convinced of the tniserahle state yoic are in ivhile out of Christ. You are not the more safe for feeling secure. Look about you ; consider, as men do who are newly awakened, where you are. See yourself wretched and miserable, a child of wrath. Be sensible of the guilt of sin that lies upon you, of the power of sin that rules in you. You are under the power of Satan. You are exposed to the curse of God. There is but one Hfe between thee and hell. And is this a condition for a man to sleep in ?
4 A WORD OF VVAR I O. 3. Stir up yourself to a due concern about your soul, and your eternal welfare. " If ye will inquire, inquire ye." Inquire as they did when awake, who are mentioned by the prophet Micah, "Wherewith shall I come before the Lord ?" Inquire as those new converts in the Acts of the Apostles, " Men and brethren, what shall we do ?" Inquire as the jailer did, " Sirs, what must I do to be saved ?" There begins to be some hope of people when they look about them as men concerned. Here I am now, but where must I be to eternity ? If I should die to-night, and go to judgment, what would become of my precious soul ? That is the holy feai
which is the beginning of wisdom. Seek unto Jesus Christ for life and light, and Christ shall give thee light. "We must go to him by an active faith ; consent to the gospel proposal of salvation by him. Say. Whither shall I go but to Christ ? Sense of danger should drive us to him with all speed. We are never truly awake and up, till by faith we have " put on the Lord Jesus Christ." 4. Set yourself with all dilige?ice to do the work for which you were sent into the world. Awake to righteousness. Up, and be doing. Your work is great ; your journey long ; your enemies many ; opposition powerful ; strength small ; time short and uncertain. Son, go work to-day in the vineyard. Dost thou not see how it is grown over with thorns ? 6. Take heed of delays. They have ruined thousands. " Yet a little sleep," said the ancient slumberers. Men are roused and disturbed a little, but they only turn and go to sleep again, and so become conviction-proof — can sleep in the midst of a thousand calls. Take heed of putting by conviction ; it is bad freezing again, after a thaw. Let not this call be lost after all the rest. What effect it will have I know not, but I have delivered my soul.
1. 68 FREE BOOKS http://www.scribd.com/doc/21800308/Free-Christian-Books
2. ALL WRITI GS http://www.scribd.com/glennpease/documents?page=970
