ANSWERING ALI MIRZA

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https://thewayofsalayyah.wordpress.com/2015/05/16/kazzab-engineermhammed-ali-mirza-ki-post-martem/

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'azzab (ngineer %hammed )li %irza ki *ost %artem +e"iant ,ndi"idals %ay ,ndi"idals %ay 16 2015 ea"e a comment

 

)ssalam )lykm hayyion )r behano.. ) !haks hy (ngineer %hmmed )li %irza.. ) )ek  ahil ,ndi"idal hy.. hy.. ) kisi 'a amat se bhi koyi al al 3ahi hy.. hy.. ) shaks *akistan me rahta hy.. hy.. ,ska )eeda )r %anha& 'harab hy. *ost *ra *ade )r !ab og ko !hare bhi ki&iye.. aake )wam ko *ata 4hale ,ska aeeat kya hy ar iska $itna se achsake.. !abse *ehli aat ) !haks )hle hadees 3ahi hy A Ahle Hadees ko FirQA Me Shamil Karta hy...

3azbillah ) 'ehta hy isne )hle hadees apne )apko 7 )hle hadees 7 'aha to

8o )llah ar rasool se 3isbat nahi kate.. 3azbillah !irf %slim olna 'ate. +aleel +ikhiye 9ske khd ka "ideio :https://www.facebook.com/"ideo.php : https://www.facebook.com/"ideo.php ";5<=>6<?2@6<><2@Atheater ,s %asle me Bakir 3aik 'a ahalat ke ,lm *asand *asand aagaya shayad to %hmmed )li )pnanliya hy.. amari awab ) Cideio +ekhiya !haikh. )b Baid Bameer abrdast awab diya afz ) )hle hadees ki Baroorat y !haikh. )b Baid Bameer ink : https://www.yotbe.com/watch";f!Dcm)1"E )b %laiza $armane ke ke aat hy a (ngineer %hmmed )li %irza )hle hadees log kaisa akwas karta hy Faha Faha "ideio aap khd dekho ar )khir Gair Muqallid log hy a

karke gaali

bhi diya hy..

'ehta hy )a& ke o )hle hadees hy )ine ) ine lage hy nke )eedon ki )a& kal a log a&eeb wo wo gareeb batein karte hy 3asbiyon wali ) log !ayyidina )li ke bareme gz 'a ,ktiyar Gakte hy.. %y H ) log ko AHLE HADEES Nahi Mata A to Gair Muqallid hy .. +aleel ink : https://www.yotbe.com/watch";Cre+I)J"f) )stagrllah ) ahil ne had par kardi ,s ne amare )hle hadees amat ko hooti ohmat ohmat agayi hy halanke hm !are !ahaba se %hbbat karte hy hy.. .. KKKKKKKKKKKKKKKKL )eeda :

 

1LMM (ngineer %hmmed )li %irza ne %a"iyah G.a pe Dstakiyah (ngineer %hmmed )li se )ek !haks ne !awal kiya.. kya !ahabi %a"iyah 'o Gazi)llah )nh kehsakte ya nahi karke. 

 oo (ngineer %hammed )li 3e awab diya : m *ehle ) ay   ay 'arne hy ke mSayyidia Ma!iyah ko mae "ale hy ya Ali ko Mae "alle hy .

1 . ahantak !ayydina %a"iyah bareme nse Daltiyah hyi hy. hy. #NKE AAMAL KE $A%ESE #MMA& K' N'KSAN H#$A . .

2 .!ayyidina %a"iyah ke Daltiyah Baroor ayan kare )gar galtiyah batana galti hota to adees me kyn likhe hy.. ? . %a"iyah Gaziallah anh.. 'H Gaziallah anh kehna .. a 3ahi hota 7 )) 93!( G))B, 98) .. Gazi )llah anh ke maana a hy.. hy.. )llah npe Gaazi ho ) bs nke liya +a.. ) kisi ko bhi Gazi )llah anh kehsakta .. %y )apko G.a 'ehsakta hm .. m )llah se da karte hy )llah nke Daltiyah %aaf karde.. )r &o )li r.a +kh *ahchaya *ahchaya )llah nse %aaf kare.. o )a& tak 9mmat ko 3oksan *ahncha < . )gar koyi !ayyidi %a"iyah Gazi)llah anh ko is niyyat se +a karte hy ke )llah nse Gaazi ho.. o ab theek hy.. aaki )llah Gaazi hwa ke &o hyna wo to )llah ne )thentic sahaba hyna wo log ke bareme bolta hy.. 5. %y to !hai log bhi ) 'ehta hm )li ke maanne wale ano mme ke khtbo me !ahaba ko Daaliyah 3ikal)na A ()*DDA& + Ha,arat Ma!iyah e shuru kiya hy. o %a"iyah ke !nnat pe )mal na karo azarat )li ke azrat )li pe snnat pe )mal karo.. ere )dio ink : htt p s : / / www. y o ut u be . c o m/ m/ wa t c h ?v =E7 r e I Vo Co 08 2 . )r bhi )r aek ayanat me %hammed )li kehta hy.. hy.. %a"iyah r.a ke bareme !akt )lfaaz se kiya .. 'ehta hy !ayyidina %a"iyah ne &o Daltiyah ki ski 8a&ese 9mmat &o )a& tak 3oksan *ahnchaya hy.. hy.. aadsha %arte wakt )pne beto 8alihat banake &ata hy.. hy.. 7 N,s ka waaball 9n k kaand par rahayga7

 

. +aleel : http://www.mediare.com/listen/laldfd&=@fo>fb/%hammadI)liI%irzaI'I!akhatI)lfa azI%awiyahIrdhI'IarayI%ein.mp? 3azbillah !mma 3azbillah aap dekhe ahil shaks ne kitana aad par karke %a"iyah r.a r.a ko kaisa gstaki kiya.. ,sse pata chala %hammed ali ne %a"iyah r.) r.) 'H Gaziallah anh ko ,s is niyyat se +a karte hy ke )llah nse Gaazi ho..bolna kate )llah 9nse Gaazi hwa nahi bolna k)(.. )khir me &ahil shaks ne %a"iyah r.a r.a ko mme ke khtbo me !ahaba ko Daaliyah 3ikal)na ) N,++) 7 azarat %a"iyah ne shr kiya hy. N,++) hy. )r kehta hy ski 8a&ese 9mmat &o )a& tak 3oksan *ahnchaya hy.. hy.. aadsha %arte wakt )pne beto 8alihat banake &ata hy.. hy.. 7 N,s ka waaball 9n k kaand par rahayga7..)stagrllah )stagrllah )b %y 'ya kaho is chpa Gafzi ko.. )b amri awab *roof 1: Cirtes of %awiyah OraP QRSTUV WXY QY WZ[Z Q\ ]^_\` QY [Z[^UV WXY Q\ W_^ QY T \   jUV P :  L j _Y UV  L XqUV QY L j _Y UV  XqUV  Q u L vT_RY \ Q\ O V^UV   x x  UV ]Z^ jY . *rophet *eace be pon him said 7 H )llah  each each %awya the ook and %ath and protect him from the *nishment 7 ,bne )sakir 16/6@<6@6+ahabee in !eyar al )ilam al 3bala @/?@ %snad !hameen 1>0{ aP !haykh )l-)lani )l -)lani !aid: Nhe 4hain is Dood.according to me Got is !trong 3arrators are trstworthy and are those of !ahih %slim e|cept ,bne )bi Hmair who is 4ompanionOof *rophet peace be pon himP !ome other rots say N7)llah N 7)llah make him O%awiyaP gided a gider and gide people throgh him7. O!ilsilah O!ils ilah )s !aheeha Col = page no: 6>0 hadith no: ?22=P .*roof no 2 : *rophet Osallalah alaihi wa ala alihi wa sallamP said to %awiyah Or.aP: Or.aP: N)llah N)llah make him O%awiya P gided a gider and gide people throgh him7.,mam khari in  areekh   areekh )l 'abeer 5/2<0 !nan at-irmidhi at-irmidhi !haykh )l-)lbani )thenticated in O!ahih  irmidhee ?/2?6P{

 

%awi yah OraPe was a $aih and his prayer was like *rphet peace be .*roof 3o ? : Cirtes of %awiyah pon him aP 3arrated ,bn )bi %laika: !omebody said to ,bn })bbas N4an yo speak to the chief of the belie"ers %waiya as he does not pray e|cept one Gak~a as 8itr7 ,bn })bbas replied Ne is a faih Oi.e. a learned man who can gi"e religios "erdictsP .khari ook •5= adith •10>{  UV    UV    UV    UV † ‚ ‡ j  bP )b +arda ra said:    UV      UV x   …    ‚   ‚Y     Y  UV         UV x   ‚ ‚ x   x _  ‚ … †   ‚ ^  † \‚ VW  ƒ S‚ ‚ ˆ  € T  ‚  ‚    €  `‚ W  €   ‚ X  ‚   €   €  Z†‚ ` ‚     ‚     ‚   x  ‚ \x vƒ „ ‚  x  ‡ j    ‚ ‰‚  j  ]   x^   ^     ‚   ‚Y , ha"e not seen anyone who prayed like *rophet peace be  Y ‚ Z‚  x ^  x _  ‚ €  q  † Z‚ ‡ V  †   ‚ ‚    † u€ T  ‚   † x _x  Q  pon him after *rophet peace be pon him other than %awiyah  UV UV^UV vŠ‹qRUV WŒVUV ŽWqTRU hadith no: 6={   *roof <: Cirtes of %awiyah OraP,bn )bbas ORqY O RqY UV `P reported that the *rophet OUV       j    _YP told him : 7 Do bring %awya to %e N becase he wrote down )llah~s Ge"elation O8ahyP O8ah yP for the *rophet Gecorded by ,mam )hmad 2651  +alail )l 3abwwah of ehai "ol 6 page 2<? and "eried to be athentic by )lbani in !ilsilat as-!aheehah 1-16< and !haykh Bbair )li Bai )thenticated and said 4hain is asan in %a&allah )l adith no: 2> page 5{ .*roof 5 : ,bn e )bbas ra !aid ]Z^ Q ‘RU q^Z ’“ u „”` ˆZ`  , ha"e not seen more applicable appli cable for Gling Oafter khilafat of < 4aliphP better than %awiyah. areekh  areekh +amish 62/161 with athentic chain as !haykh Bbair )li Bai said in %a&allah )l adeeth no: 2> page 62%sannif )bdl Gazza "ol 11 page <5? no: 20>@5{ , think ) ahil shaks s haks ko ) +aleel 'aa hy)bhi aht sare sa re +aleel %a&ood hy !ahaba ke )wal.. KKKKKKKKKKKKKKKKKKKKKKKKKKKK 2. )r ) 'azzab (ngineer %hmmed )li %irza 3e !heik 9 ,slam ,bne aymiiay aymiiay pe &hoot anda hy !ab log ko &hooti baat pesh pes h karta hy

 

) 'ehta hy ,bne taymiiyah aisa ikhe kate : %eelad %anana )gar cha iddat hy lekin ske *iche 3iyyat theek to isliye 9ska !awab %ilega )stagrllah.. 'itna bada hoot banda hy ,bne aymiyyah aymiyyah ke per ekin ,bne ayymiah ne aisa nahi kaha .. ,bn aymiyyah aisa a l,') F.. 3ow lets see what actally !haykh al-,slam ,mam ,bn aymiyyah aymiyyah O%ay )llaah bless his faceP said in real. )s )s  his words are in ,tida~ as-!iraat p. 2>< 2>5: „_ – —`˜qU v‰™ š ‡ ›qUV œ^\ WZ€  ‘Uu  ]XRUV ž‰ Y jX_ŸZ W UV L U ƒ  R_^¡  R_^¡ ‡ j _Y UV  XqU ]X š ‡ ¢„UV _Y _Y ƒVW_Y j _Y UV  XqUV WU £¤¡V Q L ¥WXUV Y ¦ ‡ ‹”¦V78ith regard to what some people ha"e introdced either in imitation of the 4hristian celebration of the birth of }(esa Oess L peace be pon himP or ot of lo"e for the *rophet Oblessings and peace of )llah be pon himP and to show respect for him L may )llah reward them for this lo"e and e§ort )#& N'& F'- &H*S *NN'A&*'N

L of taking the birthday of the *rophet Oblessings and peace

of )llah be pon himP as a festi"al7hese wise words highlight the fact that HC( of the *rophet Oblessings and peace of )llah be pon himP will be rewarded bt not the ,33HC), ,33HC ),H3. H3. )s , will repeat his specic words again from the abo"e fll sentence: W UV ¥WXUV Y ¦ ‡ ‹”¦V ]XRUV ž‰ Y jX_ŸZ N%ay )llah reward them for this L'E ad EFF'-&/ but ot 0or this *NN'A&*'N+ +aleel : https://www.yotbe.com/watch";Jzw$1H?4ch0 https://www.yotbe.com/watch";Jzw$1H?4ch0.. +sri masla o ) 'azzab %hammed ali ne ,bne taymiiyah pe tohmat lagayai hy Ceidio me.. :  o ,bne taymiyyah ne ,bne 9mar r.a r.a ke bareme biddat ko &o masla chala hy.. hy.. ,bne taymiiayh ne ibne mar ko biddati nahi kaha lekin a kaha &o 'hlafe rashdeen me nahi tha baad me biddat ibne mar ne shr kiya yani H 3aya cheez ibne mar ne shr kiya wo gt ke maana me hi kaha .. e didn~t say Nthis was from what he Oibn 9marP inno"ated7. .he literal translation is like this this is not from the snnah of righteos caliphs 7¥W‹\V R ‰ ¨\ QZW…VTUV ©¤UV ]q Q ª_U V‰ 7rather it was from among those OpracticesP which was inno"ated Oor startedP ,bn aymiyya aymiyya said it in general sense he didn~t say Nhe inno"ated it7.

 

aymiyyah did not say that ,bn 9mar was inno"ator or he did inno"ation here is 1. ,bn aymiyyah hge di§erence between saying that 7,t was from the inno"ation of ,bn aymiyyah7 and 7,t was inno"ated7. he former is s«cient to close the case and the later is ite di§erent.. 2. ,bn aymiyya aymiyya only said the practice is id~ah bt e"eryone does that act is not described as id~ati as many people are e|csed becase of ,&tihad and other reasons. 3ow come to real nderstanding as yo ha"e some problem in getting the fact that !ahaba weren~t %asoom 1. +id !amra OG)P sell wine wine  Fes2. Fes2. !elling wine is prohibited Fes?. Fes?. +oes that mean !amra became $asi $asi 3o<. ,n these days if anyone sells wine is he a $asi Fes Fes )nother e|ample: 1. ,s it i t prohibited to eat snow while $asting Fes2. Fes2. 8as )b alha alha belie"ed that it was ok to eat snow while $asting Fes?. Fes?. ,f someone now eat snow dring fast and consider it alright is he an ,33HC)HG Fes Fes !imilarly ,bn aymiyya aymiyya consider the )mal to be wrong and considered the act of ,bn 9mar shaadh opposed to other other.. KKKKKKKKKKKKKKKKKKKKKK ?. ) (ngneer %hammed )li %irza %ir za ne )hle biddah %adoodi ko kehta y.. y.. ,slam %e aree aree ke hawalese )gar koyi baht bade 'aam kiya op of the persanolities hy 9nme se aek %adoodi kate.. https://www.yotbe.com/watch";5fy=fGG,Ck < . (ngneer %hammed )li %irza ne %nkare adees a"id )hmed Damidi ko areef areef karta hy.. kehta hy a"id )hmed Damdi )a& +or ka aht bada *ersanality kate amare %ashare me,3(,D(34( me ,3(,D(34(   ak nke dawah pahnchi hy.. hy.. )r a muhmmad ali kehta hy a bahut

 

1heese 2a!id ahmed Gaamdi se sikha kate

 &a"id hamed se hazaron bade persanality

kate madodi +aleel : https://www.yotbe.com/watch";8f'0m§s2aw 5 . )r ) %hmmed ali ne !hai %adoodi ') afseer afseer ke kitabe padne ko 3aseehat deta hy %alana %aodoodi OG)P ki 2 Bindah 'G)%)) +r ,srarOG)P ar +r $arhat ashimi hain.. 'ate .. ara ) "ideio dekho ink : https://www.yotbe.com/watch";d"ns2|y0k 3455 Mulai,a 0armae ka baat A hy.. A ka,,ab muhammed ali e *be taymiiyah ko 2hoot bad ke gustaki kiya leki Ahle biddat Mukare hadees 2a!id ahmed gamdi ko aur shia Maudoodi ko 2abardast taree0 kiya hy.. *se a bhi 6ata ahi Ahle biddat ko taree0 kare "ala "o umese shamil hota hy.. hy..

1 LM !haikh l-,slaam ,bn aymiyyah aymiyyah N)nd N)nd whoe"er holds a good opinion of them L and claims that he does not know their tre condition L then he is .acainted with their tre condition. !o if he does not separate from them and make open his re&ection of them then he is to be conted from )mongst them. )nd as for the one who says that their words ha"e a ta~weel OinterpretationP that is in agreement with the !haree~ah then he is actally from amongst their leaders and chiefs. )nd if he is an intelligent person then he will know his own lie in what he has stated Oi.e.knows he is ttering a lieP.7 O%a&moo al-$ataawaa 2/1??P )gain !haikh l-,slaam ,bn aymiyyah aymiyyah OrahimahllaahP said N,t is obligatory to pnish e"eryone who ascribes himself to them the people of inno"ation or who defends them or who praises them or who re"eres their books or who detests that they shold be talked abot or who begins to make e|cses for them by saying he does not nderstand what these words mean or by saying that this person also athored another book and what is similar to these types of e|cses which are not made e|cept by an ignorams i gnorams or a hypocrite. Gather it is obligatory to pnish e"eryone who knows of their condition and did not assist in repelling their e"il for repelling their e"il is one of the greatest of obligations.7 %a&moo l-$ataawaa O2/1?2P

 

2 LM !haikh !alih al-$awzaan ¬was asked N8hoe"er opposes the sool OfondationsP of !alayyah from amongst those OcontemporariesP who are arond s sch as the Ebtiyyah  adeedah !rooriyyah raathiyyah raathiyyah and others rans.{ rans.{ and assists and spports other methodologies sch as those of !ayyid Etb or %ohammad !roor or )bdr-G )bdr-Gahmaan ahmaan )bdl-'haali and so on rans.{ sch that he praises prais es their fonders sch as !ayyid Etb  rans.{   rans.{ and their theorists OmfakkiroonP sch as %ohammad Etb the %fakkir arakiyy and )bdr-Gahmaan )bdr-Gahmaan )bdl-'haali the annaawite rans.{ is it obligatory to associate him with them in order that the people may take cation from him and so that they do not become decei"ed by his manha& !heikh answered N8hoe"er opposes the manha& OmethodologyP of the !alaf and praises the methodologies which oppose the manha& of the !alaf and praises those who are pon it then he is considered to be pon the actal opposing methodologies himself. ,t is necessary to ad"ise him and to call him Oto the trthP for if he retrns to the trth then so Notherwise he is to be abandoned and ct o§7 Oal-)&wibah al-%dah p.105P. ? LMM !haykh Gabee~ bin aadee al-%adkhalee Ohadhahllaah a~aalaP a~aalaP said:7+on~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~ 3o don~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~. +on~t say that a man is }!ala~ ntil yo are sre that he is pon the manha& of the !alaf{. e is honored by it and calls to it. e lo"es and nites based pon it and hates and separates becase of it. his is a }!ala~.t someone who claims that he is }!ala~~ and defends )hll-id~ah and defends them against )hll-!nnah this is not a }!ala~ whatsoe"er. 8hoe"er he is L )rab or non)rab in the (ast or in the 8est L becase !alayyah has special alities. !alayyah has signs. !alayyah has a§airs that di§erentiate its people from others in 8alaa® and araa® and })eedah and +a~wah and the stances that they take.7!orce :: +ring a phone linkp between or brothers at %as&id )hll-adeeth in *hiladelphia and the !haykh Ohadhahllaah a~aalaP "ia roid and !alaalk { < !haikh l-,slaam ,bn aaz OrahimahllaahP was asked Nhe one who praises )hl l-idah is he to be conted amongst them!heikh Geplyed ::: NFes NFes there is no dobt abot this the one who praises them is one who actally calls to them7. 4assette: )waal l-9lamaa $ee !ayyid Etb{

 

KKKKKKKKKKKKKKKKKKKKKKK6 .A Ka,,ab Egier Muhmmed Ali Mir,a..

kehta hy Ne Aek Ma2lees me 7 &alaq ko

diye to 7 ho2ata kate ..

+ekhiya :  : https://www.yotbe.com/watch";|mzksoe=@e, amari awab : Eran ar !ahii hadees 1 %a&lees me ? tala 1 ota hy %ere *ost hy ,s %az pe )ap ) ink %e 4heck karsakte :: https://www.facebook.com/notes/abdl-adeersala/agar-koyi-saksh-apni-biwi-ko-?-tala-ekhatthi-diya-yani-tala-tala-talakehdiy/500>55=500<0<?1 KKKKKKKKKKKKKKKKKKKKKKK = .A Egieer Muhammed Ali

Mir,a Hamare Sala8 S9eaker Dr. Dr. Murta,a )aksh 9e

Gustaki kiya hy..

%hammed )li %irza +r. %rtaza aksh ko 'ehta hy.. )ek anda !adi )rab me aita hy.. 9ska 'aam hi ahi hy !ab log Daltiyah *akadke *akadke ske 'apde 3ikalna.. alanki 'hd 9ske  areeronpe   areeronpe %y *ost %artem kargana kargana to kfriyat kalimat 9s ande %h !e 3iklate  'ate 8hat ) oke .. +aleel : https://www.yotbe.com/watch";??@n3kkp( ) ahil 'o +r. +r. %rtaza aksh ne % tod &awab diya hy.  Faha  F aha Cideio +ekhiya :: https://www.yotbe.com/watch";,66k<nG1gF KKKKKKKKKKKKKKKKKKKKKKKKKamare !ala 9lama bhi ,spe !hadeed arah kiya hy.. hy.. : Muhaddis Shaykh. ;ubair Ali ;ai < -ahimaullah = Make %arah ' Ka,,ab Egieer Muhammed Ali Mir,a..

 

*ehle aat &o y ) %hammad )li Bbair )li Bai ka !tdent nahi hy hy.. .. ) kabi kabi +obts ke liye !haikh 'e pass ata rahata ar kabi kabi 4all karke +obts *chta rahta hy.. hy.. to !haikh ne isko )hle hadees sam&a hy..9ske hy..9ske baad ,ska $itna )r Dalat aate *ata 4halne ke baad 'hd !haikh. Bbair )li Bai ne kaha 7 ) %hammed )li $zzol )admi hy.. hy.. N)r N)r !awal karne wala w ala pcha ke )sal me 8H HDon 'H aapke hawale se batein karta hy )apka )a pka 3aam bhi istimal karta hy ogonke !amne ..o ..o !haikh . Bbair )li Bai ne awab diya : %y 'amse 'am ) 'ahnga ke ) %hammed )li Dalat . ) Dalat kehta hy.. hy.. )b 'y 'yaa ski ,zzat hogi ..  Faha  F aha )dio !nsakte : ht t p s : / / www. y o u t u be . c o m/ m/ wa t c h ? v =Vk Rmc g Owr u w : Sher4 A4 Ahle Hadees Moulaa #mar Siddiqe Make %arah ' Ka,,ab Egieer Muhammad Ali Mir,a>

%olana 9mar !iddie $armate hy : ) !haks %hammad )li %irza ahile %e Gahta.. o 'e )ek 7 ), 7 4hokra.. Eran ka 3azara hi 3ahi *adsakta )r )pne )ap ko ada )llamah !am&ta hy 3a ane kya kch..!ayydina %a"iyah G.) 'e areme !hadeed akwas karta hy. )r ala ke %asle me bhi isko !hadeed hokre lagi hy.. hy.. ahalat ke siwa 'ch hi 3ahi hy hy.. .. Eran ar sahii hadees daleel ke mtabic .. 1 %a&lees me ? tala 1 hi shmar hoti ..  Faha  F aha )dio !nsakte : http://download=1>.mediare.com/?&k&tst5og/ml<<hool=gbnbi/shaykh¯maar ¯siddie¯reply¯against¯mirza¯)li¯.mp? KKKKKKKKKKKKKKKKKKKKL @. ) (ngineer %hammed )li ne Bakir naik ko areef areef kiya hy )ek agah Bakir 3aik ko !pport me kehta hy Bakir naik kch Dalti 3ahi kiya kate )llah )l lah ko rahma ar "ihsn 3amaonse lasakta kate ar a bhi kehta hy.. hy.. .. amre !ala !peaker !haikh. %era& %er a& Gabbani ko Dstaki ki hy ) 'ehta hy %era& Gabbani ko 9nke areere areere me my )gar *ost %artem karm 'ayi aek $atwe sko bhi ag&aye. )r wo )pni ) pni areero areero me ahalat sabt dete hy .. 3azbillah.. o 4heez Bakir naik ne galat kaha.. ar ) wsko sport karta hy. +aleel : https://www.yotbe.com/watch";1b!yww1"%

 

)b amari &awab : rahma literallyOmeansP }growth~ }e|pansion~ }e"oltion~ }de"elopment~ }!welling of spirit or sol~{ pios e§sion or tterance of the heart in worshipping the gods.he rahma or one selfe|istent impersonal spirit the one ni"ersal sol Oor one di"ine essence A sorce from which all created things emanate or with which they are identied and to which they retrnP.  he self e|istent the absolte the eternal Onot generally an ob&ect of worshipPbt worshi pPbt rather of mediation and knowledge° rahma or the one impersonal ni"ersal spirit manifested as a personal creator and as the rst of the triad of personal gods 1. rahma m. a priest Osee asra- kn- mata-br0P° n. the one self e|istent spirit the absolte G 2. rahma in comp. for brahman. L obser"e that in the following deri"ati"es the nom. m. OrahmaP is sed for impersonal spirit and the nom. m. OrahmaP for the personal god. H|ford !anskrit-(nglish +ictionary  he 4larendon press !ir %onier 8illiams %.) '.4.,.( on. +4 H|H3 on + 4alctta on *.d DH,3D(3 on $ellow of 9ni"ersity 4ollege and sometime fellow of alliol 4ollege H|ford with the collaboration of  *rofessor (. emann *.d 9ni"ersity of !tasbgg *rofessor 4. 4appeller *.d 9ni"ersity of ena and other scholars KMM !haikh %hammad ,bn !alih al-9thaimeen OrahimahllahP Hn he 3ames )nd )ttribtes Hf )llah !b~hanah 8a a~ala a~ala !haikh ,bn 9thaimeen OrahimahllahP said:

 

4)*(G: he 3ames of )llah )re aweeyyah aweeyyah here ,s 3o *lace $or ,ntellectal ,ntell ectal $ree hinking Gegarding hem: )llah~s 3ames are taweeyyah meaning a kind of knowledge that is restricted to te|tal e"idence° there is no place for intellectal free-thinking regarding them. ased pon this we mst s«ce orsel"es with what is fond in the ook and the !nnah withot adding or taking anything away. away. his is becase the intellect will not be able to grasp gras p the nderstanding of )llah~s 3ames that e rightflly deser"es so then we mst s«ce orsel"es with te|tal e"idences only onl y.  his is de to )llah~s statement N)nd follow not OH man i.e. say not or do not or witness not etc.Pthat of which yo ha"e no knowledge Oe.g. one~s saying: N, ha"e seen7 while in fact he has not seen or N, ha"e heard7 while he has not heardP. Cerily he hearing and the sight and the heart of each of those yo will be estioned Oby )ll±hP. O!rah )l-,sra !rah 1= )yah ?6P. )nd e also has said !ay OH %hammad Osallallaah alayhi wasallamPP: NOtP the things that my ord has indeed forbidden are )l$ )l $aw±hish Ogreat e"il sins e"ery kind of nlawfl se|al intercorse etc.P whether committed openly or secetly sins Oof all kindsP nrighteos oppression &oining partners Oin worshipP with )ll±h for which e has gi"en no athority and saying things abot )ll±h of which yo ha"e no knowledge.7 O!rah )l-)~raf  !rah = )yah ??P. $rthermore $rthermore to ascribe a name to )llah the (|alted that e did not ascribe to is own !elf or to deny something e has named imself wold be a serios crime against im. !o one mst beha"e in the appropriate manner in this a§air and stick to what is fond fo nd in established te|tal e"idences only. only. )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa  ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age ?0{. !haikh frther stated: 4)*(G: he 'inds Hf +e"iation $rom the 4orrect 4orrect elief  )llah commands s to abandon those who are known for ilhaad)nd OallPthe %ost eatifl 3ames belong to )ll±h so call on im by them and lea"e the company of those who belie or deny Oor tter impios speech againstP is 3ames. hey will be reited for what they sed to do. O!rah )l-)~raf  !rah = )yah 1@0P

 

,lhaad with regards to the 3ames of )llah the (|alted means to stray from the obligatory manner of belie"ing in them and ilhaad takes many forms: *oint G((: o o ascribe a name to )llah that e did not name imself with. )n e|ample of this is how the 4hristians call )llah the father or how the philosophers call im the root case of e"erything Oal illatl-$aa~ilahP. !o since the knowledge of )llah~s 3ames is taweeyyah then to ascribe a name to )llah that e did not name imself with is straying from the obligatory manner of belie"ing beli e"ing in them. $rthermore these names that ha"e been ascribed to )llah are sheer falsehood that )llah is far remo"ed from.7 *oint $H9G: o o deri"e names of idols from the lingistic base of is 3ames )n e|ample of this is what the polytheists did when they deri"ed the name al-}9zzaa from al~)zeez and alaat from al-,laah according to one opinion and they named their idols with these names. !ome kinds of ilhaad may be crimes of shirk or kfr Owhile others are less than thatP depending pon the relati"e e"idences and what they imply imply.. )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa  ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age ?=?@{.  he !haikh frther states: he *roofs hat (stablish he 3ames )nd )ttribtes )re Hnly $rom $r om he ook )nd he !nnah:  he e"idences sed to establish )llah~s 3ames and )ttribtes are fond in the ook and the !nnah and no 3ames or )ttribtes may be established sing other than these proofs. !o based on this: 1P 8hate"er 3ames and )ttribtes that ha"e been established by the ook and the !nnahit is obligatory to a«rm them. 2P 8hate"er has been negated by the ook and the !nnah then it is obligatory for s to negate that while we a«rm its opposite as a perfect )ttribte. ?P 8hate"er has not been a«rmed nor negated in the ook and the !nnah then it isobligatory for s to remain silent abot its wording as it mst not be re&ected otright simply becase of the lack of e"idence regarding its a«rmation or negation )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa  ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age 66{.

 

,bn 9thaimeen OrahimahllahP states in his another e|cellent work }he (|planation of !«ciency ,n 4reed by ,bn Edamah~he 3ames of )llah )l lah are based pon Ge"elation and as sch their a«rmation is dependent pon what is reported in the re"ealed te|ts concerning them. herefore nothing can be added to them nor sbtracted. his is becase the intellect is not able to ascertain by itself which names )llah is most deser"ing of. !o it is obligatory to depend pon the re"ealed te|ts for determining that. )lso naming )llah with that which e did not name imself or re&ecting what e did name imself with is a crime against im and a perpetration of is right. hs abiding by the proper etiettes with regard to this is obligatory. obligatory. (|planation of !«ciency ,n 4reed page 1> by !haikh %hammad ,bn !alih al-9thaimeen OrahimahllahP{.  his message was edited by abdl.azeem on 12-2?-0< ² 1:0> *% KMM !haikh !alih al-$awzaan OhadhahllahP Hn he 3ames )nd )ttribtes Hf )llah !b~hanah 8a a~ala !haikh !aleh al-$awzan OhadhahllahP states in his e|planation of )eedah al-8asitiyyah: al-8asitiyyah: )nd they do not de"iate with regard to )llaah~s 3ames and is !igns by denying them or holding on to de"iant and heretical ideas abot them{. hey do not enire into the e|act natre of is )ttribtes and neither do they make comparisons between is attribtes and the attribtes of is creation. (|planation: O)nd they do not de"iate with regard to )llaah~s 3ames and is !igns by denying them or holding on to de"iant and heretical ideas abot them{P.,lhaad in the langage means bending and trning away from f rom something. $rom $rom it comes lahd which w hich is the niche in the side of the gra"e into which a mslim is placed . ,t has been named as sch de to its de"iation towards the side of the gra"e. ,lhaad with respect to )llaah~s 3ames and is !igns means de"iating and trning away from their realities and their correct meanings towards falsehood. ,lhaad is of nmeros types:  he $irst: 8hen idols are gi"en the 3ames of )llaah sch as the deri"ation of al-aat from al,laah al-9zzaa from al-)zeez and %naat from al-%annaan.

 

 he !econd: 3aming im far is e from all imperfections and (|alted with what does not bet im sch as the name which the 4hristians gi"e him $ather or what the philosophers call im the 4aser or *rime %o"er. %o"er.  he hird: +escribing im far is e from all imperfections and (|alted with what does not free im of defects and shortcomings sch as the saying of the ews: ,ndeed )llaah is poor OneedyP and we are rich)ali ,mraan ?:1@1{ and also their saying: he hand of )llaah is tied %aa~idah 5:6<{ and that e rests on the sabbath. (|alted is e abo"e what they say. say.  he $orth: Gefsing Gefsing and denying their meanings and their realities sch as the saying of the ahmiyyah that these attribtes are bt mere words which do not compromise characteristics nor meanings. o o them the name as-!amee~ as -!amee~ does not gi"e e"idence for the characteristic of hearing al-aseer does not gi"e e"idence for seeing and al-ayy does not gi"e e"idence for life.  he $ifth: $ifth: ikening is characteristics with those of the creation sch as the saying of a mmaththil Oone who likens )llaah to the creationP: is hand is like my hand and other sch similar statements. (|alted is )llaah abo"e sch things. )llaah has threatened those who commit ,lhaad in is 3ames and !igns with a "ery strong warning. e said: )nd to )llaah belong the %ost eatifl of 3ames therefore call pon im with them and lea"e alone those who deny and tter false imptations against is 3ames. !oon will they be reited for what they sed to do. )~raaf =:1@0{

e also said: Cerily those who trn away from Hr !igns Oby attacking distorting and denying themP are not hidden from 9s. $ssilat <1:<0{ Ohey do not enire into the e|act natre of is )ttribtes and neither do they make comparisons between is attribtes and the attribtes of is creation.P he meaning of takyeef and tamtheel has been e|plained pre"iosly. pre"iosly. Gefer: 4reed of 8asitiyyah : *art = : ,lhaad and the 3egation of akyif amthilhttp://spbs.com/sps/sp.cfm amthilhttp://spbs.com/sps/sp.cfm sbsec,+;)E+10Aarticle,+;)E+10000=Aarticle*ages;1 sbsec,+;)E+10Aarticle,+;)E+10000 =Aarticle*ages;1 { +a : )llah !e +a F )llah isko idayat de )r i!') $itne se )wam )hle hadees ko %ehfooz rake )meen..

 

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(|plaining !ome enets of $asting in Gamadan L by ¸ !haykh ibn 9thaymeen (|plaining !ome enets of $asting in Gamadan ™` T… ªUR” :Hriginal itle )thor: %¹ammad ,bn º»li¹ al-}9thaym¼n ranslated ranslated by: )b az-Bbayr arrison L athentic-translations.com 4ontents ,ntrodction he $irst ½ad¼th: 8hoe"er fasts Gamadan ot of faith f aith and hope for reward he !econd ½ad¼th: ("ery deed of the !on of )dam is for himself e|cept fasting he hird ½ad¼th: {  he 4ondition of the !alaf in Gamadhaan L !haykh !aalih !aalih )l-$awzaan )l-$awzaan Eestion: , ha"e some estions° the rst estion: what was the state of the !alaf )s-!aalih may )llaah ha"e mercy pon them and be pleased with them in anticipation of this great month ow was their gidance ow was their character and their condct he second matter H eminent !haykh how does the %slim prepare { Gegarding the ,sse of Gamadan A $asting

 

*reparing for Gamadhan 4hoose the topic )nd click he ink *reparing $or ) 3oble Dest Gamadhaan L )b %hammad al-%aghribee )dio¸(n{ *reparing Hrsel"es $or Gamadhaan L !heikh )bdr-Gazzaa )bdr-G azzaa al-adr L )b %hammad )l-%aghribee )dio¸(n{ $asting $asting on the ?0th of !ha~baan when it is H"ercast L !haykh ,bn aaz ¸ %oosa Gichardson )dio¸)r-(n{ Gamadhan *rophet O*eace O*eace be pon {

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