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'azzab (ngineer %hammed )li %irza ki *ost %artem +e"iant ,ndi"idals %ay ,ndi"idals %ay 16 2015 ea"e a comment
)ssalam )lykm hayyion )r behano.. ) !haks hy (ngineer %hmmed )li %irza.. ) )ek ahil ,ndi"idal hy.. hy.. ) kisi 'a amat se bhi koyi al al 3ahi hy.. hy.. ) shaks *akistan me rahta hy.. hy.. ,ska )eeda )r %anha& 'harab hy. *ost *ra *ade )r !ab og ko !hare bhi ki&iye.. aake )wam ko *ata 4hale ,ska aeeat kya hy ar iska $itna se achsake.. !abse *ehli aat ) !haks )hle hadees 3ahi hy A Ahle Hadees ko FirQA Me Shamil Karta hy...
3azbillah ) 'ehta hy isne )hle hadees apne )apko 7 )hle hadees 7 'aha to
8o )llah ar rasool se 3isbat nahi kate.. 3azbillah !irf %slim olna 'ate. +aleel +ikhiye 9ske khd ka "ideio :https://www.facebook.com/"ideo.php : https://www.facebook.com/"ideo.php ";5<=>6<?2@6<><2@Atheater ,s %asle me Bakir 3aik 'a ahalat ke ,lm *asand *asand aagaya shayad to %hmmed )li )pnanliya hy.. amari awab ) Cideio +ekhiya !haikh. )b Baid Bameer abrdast awab diya afz ) )hle hadees ki Baroorat y !haikh. )b Baid Bameer ink : https://www.yotbe.com/watch";f!Dcm)1"E )b %laiza $armane ke ke aat hy a (ngineer %hmmed )li %irza )hle hadees log kaisa akwas karta hy Faha Faha "ideio aap khd dekho ar )khir Gair Muqallid log hy a
karke gaali
bhi diya hy..
'ehta hy )a& ke o )hle hadees hy )ine ) ine lage hy nke )eedon ki )a& kal a log a&eeb wo wo gareeb batein karte hy 3asbiyon wali ) log !ayyidina )li ke bareme gz 'a ,ktiyar Gakte hy.. %y H ) log ko AHLE HADEES Nahi Mata A to Gair Muqallid hy .. +aleel ink : https://www.yotbe.com/watch";Cre+I)J"f) )stagrllah ) ahil ne had par kardi ,s ne amare )hle hadees amat ko hooti ohmat ohmat agayi hy halanke hm !are !ahaba se %hbbat karte hy hy.. .. KKKKKKKKKKKKKKKKL )eeda :
1LMM (ngineer %hmmed )li %irza ne %a"iyah G.a pe Dstakiyah (ngineer %hmmed )li se )ek !haks ne !awal kiya.. kya !ahabi %a"iyah 'o Gazi)llah )nh kehsakte ya nahi karke.
oo (ngineer %hammed )li 3e awab diya : m *ehle ) ay ay 'arne hy ke mSayyidia Ma!iyah ko mae "ale hy ya Ali ko Mae "alle hy .
2 .!ayyidina %a"iyah ke Daltiyah Baroor ayan kare )gar galtiyah batana galti hota to adees me kyn likhe hy.. ? . %a"iyah Gaziallah anh.. 'H Gaziallah anh kehna .. a 3ahi hota 7 )) 93!( G))B, 98) .. Gazi )llah anh ke maana a hy.. hy.. )llah npe Gaazi ho ) bs nke liya +a.. ) kisi ko bhi Gazi )llah anh kehsakta .. %y )apko G.a 'ehsakta hm .. m )llah se da karte hy )llah nke Daltiyah %aaf karde.. )r &o )li r.a +kh *ahchaya *ahchaya )llah nse %aaf kare.. o )a& tak 9mmat ko 3oksan *ahncha < . )gar koyi !ayyidi %a"iyah Gazi)llah anh ko is niyyat se +a karte hy ke )llah nse Gaazi ho.. o ab theek hy.. aaki )llah Gaazi hwa ke &o hyna wo to )llah ne )thentic sahaba hyna wo log ke bareme bolta hy.. 5. %y to !hai log bhi ) 'ehta hm )li ke maanne wale ano mme ke khtbo me !ahaba ko Daaliyah 3ikal)na A ()*DDA& + Ha,arat Ma!iyah e shuru kiya hy. o %a"iyah ke !nnat pe )mal na karo azarat )li ke azrat )li pe snnat pe )mal karo.. ere )dio ink : htt p s : / / www. y o ut u be . c o m/ m/ wa t c h ?v =E7 r e I Vo Co 08 2 . )r bhi )r aek ayanat me %hammed )li kehta hy.. hy.. %a"iyah r.a ke bareme !akt )lfaaz se kiya .. 'ehta hy !ayyidina %a"iyah ne &o Daltiyah ki ski 8a&ese 9mmat &o )a& tak 3oksan *ahnchaya hy.. hy.. aadsha %arte wakt )pne beto 8alihat banake &ata hy.. hy.. 7 N,s ka waaball 9n k kaand par rahayga7
. +aleel : http://www.mediare.com/listen/laldfd&=@fo>fb/%hammadI)liI%irzaI'I!akhatI)lfa azI%awiyahIrdhI'IarayI%ein.mp? 3azbillah !mma 3azbillah aap dekhe ahil shaks ne kitana aad par karke %a"iyah r.a r.a ko kaisa gstaki kiya.. ,sse pata chala %hammed ali ne %a"iyah r.) r.) 'H Gaziallah anh ko ,s is niyyat se +a karte hy ke )llah nse Gaazi ho..bolna kate )llah 9nse Gaazi hwa nahi bolna k)(.. )khir me &ahil shaks ne %a"iyah r.a r.a ko mme ke khtbo me !ahaba ko Daaliyah 3ikal)na ) N,++) 7 azarat %a"iyah ne shr kiya hy. N,++) hy. )r kehta hy ski 8a&ese 9mmat &o )a& tak 3oksan *ahnchaya hy.. hy.. aadsha %arte wakt )pne beto 8alihat banake &ata hy.. hy.. 7 N,s ka waaball 9n k kaand par rahayga7..)stagrllah )stagrllah )b %y 'ya kaho is chpa Gafzi ko.. )b amri awab *roof 1: Cirtes of %awiyah OraP QRSTUV WXY QY WZ[Z Q\ ]^_\` QY [Z[^UV WXY Q\ W_^ QY T \ jUV P : L j _Y UV L XqUV QY L j _Y UV XqUV Q u L vT_RY \ Q\ O V^UV x x UV ]Z^ jY . *rophet *eace be pon him said 7 H )llah each each %awya the ook and %ath and protect him from the *nishment 7 ,bne )sakir 16/6@<6@6+ahabee in !eyar al )ilam al 3bala @/?@ %snad !hameen 1>0{ aP !haykh )l-)lani )l -)lani !aid: Nhe 4hain is Dood.according to me Got is !trong 3arrators are trstworthy and are those of !ahih %slim e|cept ,bne )bi Hmair who is 4ompanionOof *rophet peace be pon himP !ome other rots say N7)llah N 7)llah make him O%awiyaP gided a gider and gide people throgh him7. O!ilsilah O!ils ilah )s !aheeha Col = page no: 6>0 hadith no: ?22=P .*roof no 2 : *rophet Osallalah alaihi wa ala alihi wa sallamP said to %awiyah Or.aP: Or.aP: N)llah N)llah make him O%awiya P gided a gider and gide people throgh him7.,mam khari in areekh areekh )l 'abeer 5/2<0 !nan at-irmidhi at-irmidhi !haykh )l-)lbani )thenticated in O!ahih irmidhee ?/2?6P{
%awi yah OraPe was a $aih and his prayer was like *rphet peace be .*roof 3o ? : Cirtes of %awiyah pon him aP 3arrated ,bn )bi %laika: !omebody said to ,bn })bbas N4an yo speak to the chief of the belie"ers %waiya as he does not pray e|cept one Gak~a as 8itr7 ,bn })bbas replied Ne is a faih Oi.e. a learned man who can gi"e religios "erdictsP .khari ook •5= adith •10>{ UV UV UV UV † ‚ ‡ j bP )b +arda ra said: UV UV x … ‚ ‚Y Y UV UV x ‚ ‚ x x _ ‚ … † ‚ ^ † \‚ VW ƒ S‚ ‚ ˆ € T ‚ ‚ € `‚ W € ‚ X ‚ € € Z†‚ ` ‚ ‚ ‚ x ‚ \x vƒ „ ‚ x ‡ j ‚ ‰‚ j ] x^ ^ ‚ ‚Y , ha"e not seen anyone who prayed like *rophet peace be Y ‚ Z‚ x ^ x _ ‚ € q † Z‚ ‡ V † ‚ ‚ † u€ T ‚ † x _x Q pon him after *rophet peace be pon him other than %awiyah UV UV^UV vŠ‹qRUV WŒVUV ŽWqTRU hadith no: 6={ *roof <: Cirtes of %awiyah OraP,bn )bbas ORqY O RqY UV `P reported that the *rophet OUV j _YP told him : 7 Do bring %awya to %e N becase he wrote down )llah~s Ge"elation O8ahyP O8ah yP for the *rophet Gecorded by ,mam )hmad 2651 +alail )l 3abwwah of ehai "ol 6 page 2<? and "eried to be athentic by )lbani in !ilsilat as-!aheehah 1-16< and !haykh Bbair )li Bai )thenticated and said 4hain is asan in %a&allah )l adith no: 2> page 5{ .*roof 5 : ,bn e )bbas ra !aid ]Z^ Q ‘RU q^Z ’“ u „”` ˆZ` , ha"e not seen more applicable appli cable for Gling Oafter khilafat of < 4aliphP better than %awiyah. areekh areekh +amish 62/161 with athentic chain as !haykh Bbair )li Bai said in %a&allah )l adeeth no: 2> page 62%sannif )bdl Gazza "ol 11 page <5? no: 20>@5{ , think ) ahil shaks s haks ko ) +aleel 'aa hy)bhi aht sare sa re +aleel %a&ood hy !ahaba ke )wal.. KKKKKKKKKKKKKKKKKKKKKKKKKKKK 2. )r ) 'azzab (ngineer %hmmed )li %irza 3e !heik 9 ,slam ,bne aymiiay aymiiay pe &hoot anda hy !ab log ko &hooti baat pesh pes h karta hy
) 'ehta hy ,bne taymiiyah aisa ikhe kate : %eelad %anana )gar cha iddat hy lekin ske *iche 3iyyat theek to isliye 9ska !awab %ilega )stagrllah.. 'itna bada hoot banda hy ,bne aymiyyah aymiyyah ke per ekin ,bne ayymiah ne aisa nahi kaha .. ,bn aymiyyah aisa a l,') F.. 3ow lets see what actally !haykh al-,slam ,mam ,bn aymiyyah aymiyyah O%ay )llaah bless his faceP said in real. )s )s his words are in ,tida~ as-!iraat p. 2>< 2>5: „_ – —`˜qU v‰™ š ‡ ›qUV œ^\ WZ€ ‘Uu ]XRUV ž‰ Y jX_ŸZ W UV L U ƒ R_^¡ R_^¡ ‡ j _Y UV XqU ]X š ‡ ¢„UV _Y _Y ƒVW_Y j _Y UV XqUV WU £¤¡V Q L ¥WXUV Y ¦ ‡ ‹”¦V78ith regard to what some people ha"e introdced either in imitation of the 4hristian celebration of the birth of }(esa Oess L peace be pon himP or ot of lo"e for the *rophet Oblessings and peace of )llah be pon himP and to show respect for him L may )llah reward them for this lo"e and e§ort )#& N'& F'- &H*S *NN'A&*'N
L of taking the birthday of the *rophet Oblessings and peace
aymiyyah did not say that ,bn 9mar was inno"ator or he did inno"ation here is 1. ,bn aymiyyah hge di§erence between saying that 7,t was from the inno"ation of ,bn aymiyyah7 and 7,t was inno"ated7. he former is s«cient to close the case and the later is ite di§erent.. 2. ,bn aymiyya aymiyya only said the practice is id~ah bt e"eryone does that act is not described as id~ati as many people are e|csed becase of ,&tihad and other reasons. 3ow come to real nderstanding as yo ha"e some problem in getting the fact that !ahaba weren~t %asoom 1. +id !amra OG)P sell wine wine Fes2. Fes2. !elling wine is prohibited Fes?. Fes?. +oes that mean !amra became $asi $asi 3o<. ,n these days if anyone sells wine is he a $asi Fes Fes )nother e|ample: 1. ,s it i t prohibited to eat snow while $asting Fes2. Fes2. 8as )b alha alha belie"ed that it was ok to eat snow while $asting Fes?. Fes?. ,f someone now eat snow dring fast and consider it alright is he an ,33HC)HG Fes Fes !imilarly ,bn aymiyya aymiyya consider the )mal to be wrong and considered the act of ,bn 9mar shaadh opposed to other other.. KKKKKKKKKKKKKKKKKKKKKK ?. ) (ngneer %hammed )li %irza %ir za ne )hle biddah %adoodi ko kehta y.. y.. ,slam %e aree aree ke hawalese )gar koyi baht bade 'aam kiya op of the persanolities hy 9nme se aek %adoodi kate.. https://www.yotbe.com/watch";5fy=fGG,Ck < . (ngneer %hammed )li %irza ne %nkare adees a"id )hmed Damidi ko areef areef karta hy.. kehta hy a"id )hmed Damdi )a& +or ka aht bada *ersanality kate amare %ashare me,3(,D(34( me ,3(,D(34( ak nke dawah pahnchi hy.. hy.. )r a muhmmad ali kehta hy a bahut
1heese 2a!id ahmed Gaamdi se sikha kate
&a"id hamed se hazaron bade persanality
kate madodi +aleel : https://www.yotbe.com/watch";8f'0m§s2aw 5 . )r ) %hmmed ali ne !hai %adoodi ') afseer afseer ke kitabe padne ko 3aseehat deta hy %alana %aodoodi OG)P ki 2 Bindah 'G)%)) +r ,srarOG)P ar +r $arhat ashimi hain.. 'ate .. ara ) "ideio dekho ink : https://www.yotbe.com/watch";d"ns2|y0k 3455 Mulai,a 0armae ka baat A hy.. A ka,,ab muhammed ali e *be taymiiyah ko 2hoot bad ke gustaki kiya leki Ahle biddat Mukare hadees 2a!id ahmed gamdi ko aur shia Maudoodi ko 2abardast taree0 kiya hy.. *se a bhi 6ata ahi Ahle biddat ko taree0 kare "ala "o umese shamil hota hy.. hy..
1 LM !haikh l-,slaam ,bn aymiyyah aymiyyah N)nd N)nd whoe"er holds a good opinion of them L and claims that he does not know their tre condition L then he is .acainted with their tre condition. !o if he does not separate from them and make open his re&ection of them then he is to be conted from )mongst them. )nd as for the one who says that their words ha"e a ta~weel OinterpretationP that is in agreement with the !haree~ah then he is actally from amongst their leaders and chiefs. )nd if he is an intelligent person then he will know his own lie in what he has stated Oi.e.knows he is ttering a lieP.7 O%a&moo al-$ataawaa 2/1??P )gain !haikh l-,slaam ,bn aymiyyah aymiyyah OrahimahllaahP said N,t is obligatory to pnish e"eryone who ascribes himself to them the people of inno"ation or who defends them or who praises them or who re"eres their books or who detests that they shold be talked abot or who begins to make e|cses for them by saying he does not nderstand what these words mean or by saying that this person also athored another book and what is similar to these types of e|cses which are not made e|cept by an ignorams i gnorams or a hypocrite. Gather it is obligatory to pnish e"eryone who knows of their condition and did not assist in repelling their e"il for repelling their e"il is one of the greatest of obligations.7 %a&moo l-$ataawaa O2/1?2P
2 LM !haikh !alih al-$awzaan ¬was asked N8hoe"er opposes the sool OfondationsP of !alayyah from amongst those OcontemporariesP who are arond s sch as the Ebtiyyah adeedah !rooriyyah raathiyyah raathiyyah and others rans.{ rans.{ and assists and spports other methodologies sch as those of !ayyid Etb or %ohammad !roor or )bdr-G )bdr-Gahmaan ahmaan )bdl-'haali and so on rans.{ sch that he praises prais es their fonders sch as !ayyid Etb rans.{ rans.{ and their theorists OmfakkiroonP sch as %ohammad Etb the %fakkir arakiyy and )bdr-Gahmaan )bdr-Gahmaan )bdl-'haali the annaawite rans.{ is it obligatory to associate him with them in order that the people may take cation from him and so that they do not become decei"ed by his manha& !heikh answered N8hoe"er opposes the manha& OmethodologyP of the !alaf and praises the methodologies which oppose the manha& of the !alaf and praises those who are pon it then he is considered to be pon the actal opposing methodologies himself. ,t is necessary to ad"ise him and to call him Oto the trthP for if he retrns to the trth then so Notherwise he is to be abandoned and ct o§7 Oal-)&wibah al-%dah p.105P. ? LMM !haykh Gabee~ bin aadee al-%adkhalee Ohadhahllaah a~aalaP a~aalaP said:7+on~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~ 3o don~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~. +on~t say that a man is }!ala~ ntil yo are sre that he is pon the manha& of the !alaf{. e is honored by it and calls to it. e lo"es and nites based pon it and hates and separates becase of it. his is a }!ala~.t someone who claims that he is }!ala~~ and defends )hll-id~ah and defends them against )hll-!nnah this is not a }!ala~ whatsoe"er. 8hoe"er he is L )rab or non)rab in the (ast or in the 8est L becase !alayyah has special alities. !alayyah has signs. !alayyah has a§airs that di§erentiate its people from others in 8alaa® and araa® and })eedah and +a~wah and the stances that they take.7!orce :: +ring a phone linkp between or brothers at %as&id )hll-adeeth in *hiladelphia and the !haykh Ohadhahllaah a~aalaP "ia roid and !alaalk { < !haikh l-,slaam ,bn aaz OrahimahllaahP was asked Nhe one who praises )hl l-idah is he to be conted amongst them!heikh Geplyed ::: NFes NFes there is no dobt abot this the one who praises them is one who actally calls to them7. 4assette: )waal l-9lamaa $ee !ayyid Etb{
KKKKKKKKKKKKKKKKKKKKKKK6 .A Ka,,ab Egier Muhmmed Ali Mir,a..
kehta hy Ne Aek Ma2lees me 7 &alaq ko
diye to 7 ho2ata kate ..
+ekhiya : : https://www.yotbe.com/watch";|mzksoe=@e, amari awab : Eran ar !ahii hadees 1 %a&lees me ? tala 1 ota hy %ere *ost hy ,s %az pe )ap ) ink %e 4heck karsakte :: https://www.facebook.com/notes/abdl-adeersala/agar-koyi-saksh-apni-biwi-ko-?-tala-ekhatthi-diya-yani-tala-tala-talakehdiy/500>55=500<0<?1 KKKKKKKKKKKKKKKKKKKKKKK = .A Egieer Muhammed Ali
Mir,a Hamare Sala8 S9eaker Dr. Dr. Murta,a )aksh 9e
Gustaki kiya hy..
%hammed )li %irza +r. %rtaza aksh ko 'ehta hy.. )ek anda !adi )rab me aita hy.. 9ska 'aam hi ahi hy !ab log Daltiyah *akadke *akadke ske 'apde 3ikalna.. alanki 'hd 9ske areeronpe areeronpe %y *ost %artem kargana kargana to kfriyat kalimat 9s ande %h !e 3iklate 'ate 8hat ) oke .. +aleel : https://www.yotbe.com/watch";??@n3kkp( ) ahil 'o +r. +r. %rtaza aksh ne % tod &awab diya hy. Faha F aha Cideio +ekhiya :: https://www.yotbe.com/watch";,66k<nG1gF KKKKKKKKKKKKKKKKKKKKKKKKKamare !ala 9lama bhi ,spe !hadeed arah kiya hy.. hy.. : Muhaddis Shaykh. ;ubair Ali ;ai < -ahimaullah = Make %arah ' Ka,,ab Egieer Muhammed Ali Mir,a..
*ehle aat &o y ) %hammad )li Bbair )li Bai ka !tdent nahi hy hy.. .. ) kabi kabi +obts ke liye !haikh 'e pass ata rahata ar kabi kabi 4all karke +obts *chta rahta hy.. hy.. to !haikh ne isko )hle hadees sam&a hy..9ske hy..9ske baad ,ska $itna )r Dalat aate *ata 4halne ke baad 'hd !haikh. Bbair )li Bai ne kaha 7 ) %hammed )li $zzol )admi hy.. hy.. N)r N)r !awal karne wala w ala pcha ke )sal me 8H HDon 'H aapke hawale se batein karta hy )apka )a pka 3aam bhi istimal karta hy ogonke !amne ..o ..o !haikh . Bbair )li Bai ne awab diya : %y 'amse 'am ) 'ahnga ke ) %hammed )li Dalat . ) Dalat kehta hy.. hy.. )b 'y 'yaa ski ,zzat hogi .. Faha F aha )dio !nsakte : ht t p s : / / www. y o u t u be . c o m/ m/ wa t c h ? v =Vk Rmc g Owr u w : Sher4 A4 Ahle Hadees Moulaa #mar Siddiqe Make %arah ' Ka,,ab Egieer Muhammad Ali Mir,a>
%olana 9mar !iddie $armate hy : ) !haks %hammad )li %irza ahile %e Gahta.. o 'e )ek 7 ), 7 4hokra.. Eran ka 3azara hi 3ahi *adsakta )r )pne )ap ko ada )llamah !am&ta hy 3a ane kya kch..!ayydina %a"iyah G.) 'e areme !hadeed akwas karta hy. )r ala ke %asle me bhi isko !hadeed hokre lagi hy.. hy.. ahalat ke siwa 'ch hi 3ahi hy hy.. .. Eran ar sahii hadees daleel ke mtabic .. 1 %a&lees me ? tala 1 hi shmar hoti .. Faha F aha )dio !nsakte : http://download=1>.mediare.com/?&k&tst5og/ml<<hool=gbnbi/shaykh¯maar ¯siddie¯reply¯against¯mirza¯)li¯.mp? KKKKKKKKKKKKKKKKKKKKL @. ) (ngineer %hammed )li ne Bakir naik ko areef areef kiya hy )ek agah Bakir 3aik ko !pport me kehta hy Bakir naik kch Dalti 3ahi kiya kate )llah )l lah ko rahma ar "ihsn 3amaonse lasakta kate ar a bhi kehta hy.. hy.. .. amre !ala !peaker !haikh. %era& %er a& Gabbani ko Dstaki ki hy ) 'ehta hy %era& Gabbani ko 9nke areere areere me my )gar *ost %artem karm 'ayi aek $atwe sko bhi ag&aye. )r wo )pni ) pni areero areero me ahalat sabt dete hy .. 3azbillah.. o 4heez Bakir naik ne galat kaha.. ar ) wsko sport karta hy. +aleel : https://www.yotbe.com/watch";1b!yww1"%
)b amari &awab : rahma literallyOmeansP }growth~ }e|pansion~ }e"oltion~ }de"elopment~ }!welling of spirit or sol~{ pios e§sion or tterance of the heart in worshipping the gods.he rahma or one selfe|istent impersonal spirit the one ni"ersal sol Oor one di"ine essence A sorce from which all created things emanate or with which they are identied and to which they retrnP. he self e|istent the absolte the eternal Onot generally an ob&ect of worshipPbt worshi pPbt rather of mediation and knowledge° rahma or the one impersonal ni"ersal spirit manifested as a personal creator and as the rst of the triad of personal gods 1. rahma m. a priest Osee asra- kn- mata-br0P° n. the one self e|istent spirit the absolte G 2. rahma in comp. for brahman. L obser"e that in the following deri"ati"es the nom. m. OrahmaP is sed for impersonal spirit and the nom. m. OrahmaP for the personal god. H|ford !anskrit-(nglish +ictionary he 4larendon press !ir %onier 8illiams %.) '.4.,.( on. +4 H|H3 on + 4alctta on *.d DH,3D(3 on $ellow of 9ni"ersity 4ollege and sometime fellow of alliol 4ollege H|ford with the collaboration of *rofessor (. emann *.d 9ni"ersity of !tasbgg *rofessor 4. 4appeller *.d 9ni"ersity of ena and other scholars KMM !haikh %hammad ,bn !alih al-9thaimeen OrahimahllahP Hn he 3ames )nd )ttribtes Hf )llah !b~hanah 8a a~ala a~ala !haikh ,bn 9thaimeen OrahimahllahP said:
4)*(G: he 3ames of )llah )re aweeyyah aweeyyah here ,s 3o *lace $or ,ntellectal ,ntell ectal $ree hinking Gegarding hem: )llah~s 3ames are taweeyyah meaning a kind of knowledge that is restricted to te|tal e"idence° there is no place for intellectal free-thinking regarding them. ased pon this we mst s«ce orsel"es with what is fond in the ook and the !nnah withot adding or taking anything away. away. his is becase the intellect will not be able to grasp gras p the nderstanding of )llah~s 3ames that e rightflly deser"es so then we mst s«ce orsel"es with te|tal e"idences only onl y. his is de to )llah~s statement N)nd follow not OH man i.e. say not or do not or witness not etc.Pthat of which yo ha"e no knowledge Oe.g. one~s saying: N, ha"e seen7 while in fact he has not seen or N, ha"e heard7 while he has not heardP. Cerily he hearing and the sight and the heart of each of those yo will be estioned Oby )ll±hP. O!rah )l-,sra !rah 1= )yah ?6P. )nd e also has said !ay OH %hammad Osallallaah alayhi wasallamPP: NOtP the things that my ord has indeed forbidden are )l$ )l $aw±hish Ogreat e"il sins e"ery kind of nlawfl se|al intercorse etc.P whether committed openly or secetly sins Oof all kindsP nrighteos oppression &oining partners Oin worshipP with )ll±h for which e has gi"en no athority and saying things abot )ll±h of which yo ha"e no knowledge.7 O!rah )l-)~raf !rah = )yah ??P. $rthermore $rthermore to ascribe a name to )llah the (|alted that e did not ascribe to is own !elf or to deny something e has named imself wold be a serios crime against im. !o one mst beha"e in the appropriate manner in this a§air and stick to what is fond fo nd in established te|tal e"idences only. only. )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age ?0{. !haikh frther stated: 4)*(G: he 'inds Hf +e"iation $rom the 4orrect 4orrect elief )llah commands s to abandon those who are known for ilhaad)nd OallPthe %ost eatifl 3ames belong to )ll±h so call on im by them and lea"e the company of those who belie or deny Oor tter impios speech againstP is 3ames. hey will be reited for what they sed to do. O!rah )l-)~raf !rah = )yah 1@0P
,lhaad with regards to the 3ames of )llah the (|alted means to stray from the obligatory manner of belie"ing in them and ilhaad takes many forms: *oint G((: o o ascribe a name to )llah that e did not name imself with. )n e|ample of this is how the 4hristians call )llah the father or how the philosophers call im the root case of e"erything Oal illatl-$aa~ilahP. !o since the knowledge of )llah~s 3ames is taweeyyah then to ascribe a name to )llah that e did not name imself with is straying from the obligatory manner of belie"ing beli e"ing in them. $rthermore these names that ha"e been ascribed to )llah are sheer falsehood that )llah is far remo"ed from.7 *oint $H9G: o o deri"e names of idols from the lingistic base of is 3ames )n e|ample of this is what the polytheists did when they deri"ed the name al-}9zzaa from al~)zeez and alaat from al-,laah according to one opinion and they named their idols with these names. !ome kinds of ilhaad may be crimes of shirk or kfr Owhile others are less than thatP depending pon the relati"e e"idences and what they imply imply.. )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age ?=?@{. he !haikh frther states: he *roofs hat (stablish he 3ames )nd )ttribtes )re Hnly $rom $r om he ook )nd he !nnah: he e"idences sed to establish )llah~s 3ames and )ttribtes are fond in the ook and the !nnah and no 3ames or )ttribtes may be established sing other than these proofs. !o based on this: 1P 8hate"er 3ames and )ttribtes that ha"e been established by the ook and the !nnahit is obligatory to a«rm them. 2P 8hate"er has been negated by the ook and the !nnah then it is obligatory for s to negate that while we a«rm its opposite as a perfect )ttribte. ?P 8hate"er has not been a«rmed nor negated in the ook and the !nnah then it isobligatory for s to remain silent abot its wording as it mst not be re&ected otright simply becase of the lack of e"idence regarding its a«rmation or negation )l Eawaa~idl-%thlaa fee !ifaatillahi !ifaa tillahi wa )smaa~ihil-snaa )smaa~ihil -snaa ranslated ranslated into (nglish langage by %oosa Gichardson° *blished by GH,+ pblications *age 66{.
,bn 9thaimeen OrahimahllahP states in his another e|cellent work }he (|planation of !«ciency ,n 4reed by ,bn Edamah~he 3ames of )llah )l lah are based pon Ge"elation and as sch their a«rmation is dependent pon what is reported in the re"ealed te|ts concerning them. herefore nothing can be added to them nor sbtracted. his is becase the intellect is not able to ascertain by itself which names )llah is most deser"ing of. !o it is obligatory to depend pon the re"ealed te|ts for determining that. )lso naming )llah with that which e did not name imself or re&ecting what e did name imself with is a crime against im and a perpetration of is right. hs abiding by the proper etiettes with regard to this is obligatory. obligatory. (|planation of !«ciency ,n 4reed page 1> by !haikh %hammad ,bn !alih al-9thaimeen OrahimahllahP{. his message was edited by abdl.azeem on 12-2?-0< ² 1:0> *% KMM !haikh !alih al-$awzaan OhadhahllahP Hn he 3ames )nd )ttribtes Hf )llah !b~hanah 8a a~ala !haikh !aleh al-$awzan OhadhahllahP states in his e|planation of )eedah al-8asitiyyah: al-8asitiyyah: )nd they do not de"iate with regard to )llaah~s 3ames and is !igns by denying them or holding on to de"iant and heretical ideas abot them{. hey do not enire into the e|act natre of is )ttribtes and neither do they make comparisons between is attribtes and the attribtes of is creation. (|planation: O)nd they do not de"iate with regard to )llaah~s 3ames and is !igns by denying them or holding on to de"iant and heretical ideas abot them{P.,lhaad in the langage means bending and trning away from f rom something. $rom $rom it comes lahd which w hich is the niche in the side of the gra"e into which a mslim is placed . ,t has been named as sch de to its de"iation towards the side of the gra"e. ,lhaad with respect to )llaah~s 3ames and is !igns means de"iating and trning away from their realities and their correct meanings towards falsehood. ,lhaad is of nmeros types: he $irst: 8hen idols are gi"en the 3ames of )llaah sch as the deri"ation of al-aat from al,laah al-9zzaa from al-)zeez and %naat from al-%annaan.
he !econd: 3aming im far is e from all imperfections and (|alted with what does not bet im sch as the name which the 4hristians gi"e him $ather or what the philosophers call im the 4aser or *rime %o"er. %o"er. he hird: +escribing im far is e from all imperfections and (|alted with what does not free im of defects and shortcomings sch as the saying of the ews: ,ndeed )llaah is poor OneedyP and we are rich)ali ,mraan ?:1@1{ and also their saying: he hand of )llaah is tied %aa~idah 5:6<{ and that e rests on the sabbath. (|alted is e abo"e what they say. say. he $orth: Gefsing Gefsing and denying their meanings and their realities sch as the saying of the ahmiyyah that these attribtes are bt mere words which do not compromise characteristics nor meanings. o o them the name as-!amee~ as -!amee~ does not gi"e e"idence for the characteristic of hearing al-aseer does not gi"e e"idence for seeing and al-ayy does not gi"e e"idence for life. he $ifth: $ifth: ikening is characteristics with those of the creation sch as the saying of a mmaththil Oone who likens )llaah to the creationP: is hand is like my hand and other sch similar statements. (|alted is )llaah abo"e sch things. )llaah has threatened those who commit ,lhaad in is 3ames and !igns with a "ery strong warning. e said: )nd to )llaah belong the %ost eatifl of 3ames therefore call pon im with them and lea"e alone those who deny and tter false imptations against is 3ames. !oon will they be reited for what they sed to do. )~raaf =:1@0{
e also said: Cerily those who trn away from Hr !igns Oby attacking distorting and denying themP are not hidden from 9s. $ssilat <1:<0{ Ohey do not enire into the e|act natre of is )ttribtes and neither do they make comparisons between is attribtes and the attribtes of is creation.P he meaning of takyeef and tamtheel has been e|plained pre"iosly. pre"iosly. Gefer: 4reed of 8asitiyyah : *art = : ,lhaad and the 3egation of akyif amthilhttp://spbs.com/sps/sp.cfm amthilhttp://spbs.com/sps/sp.cfm sbsec,+;)E+10Aarticle,+;)E+10000=Aarticle*ages;1 sbsec,+;)E+10Aarticle,+;)E+10000 =Aarticle*ages;1 { +a : )llah !e +a F )llah isko idayat de )r i!') $itne se )wam )hle hadees ko %ehfooz rake )meen..
G(4(3 *H!!: ( 8)F H$ !))$,FF).4H% N+on~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~ by ¸ !haykh Gabee~ bin aadee al-%adkhalee Ohadhahllaah a~aalaP a~aalaP N+on~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~ 3o don~t say abot a man who opposes the manha& of the !alaf that he is a }!ala~. +on~t say that a man is }!ala~ } !ala~ ntil yo are sre that he is pon the manha& of the !alaf{. { N3H%)3 ), ')37 ,! a +e"iated ,ndi"idal rothers )nd !isters !isters : 8e 'now 'now hat today $amos $amos +e"aited ,ndi"idal 3oman )li khan khan ¬ 3)' ´ ,n or era among the many misgided callers is 3oman )li 'han who is followed and admired by many o"er Fobe $acebook witter 8hats)pp etc. %ost of his admirers are the common masses who are ignorant of of the essentials of aidah OcreedP and manha& manha& OmethodologyP held by {
(|plaining !ome enets of $asting in Gamadan L by ¸ !haykh ibn 9thaymeen (|plaining !ome enets of $asting in Gamadan ™` T… ªUR” :Hriginal itle )thor: %¹ammad ,bn º»li¹ al-}9thaym¼n ranslated ranslated by: )b az-Bbayr arrison L athentic-translations.com 4ontents ,ntrodction he $irst ½ad¼th: 8hoe"er fasts Gamadan ot of faith f aith and hope for reward he !econd ½ad¼th: ("ery deed of the !on of )dam is for himself e|cept fasting he hird ½ad¼th: { he 4ondition of the !alaf in Gamadhaan L !haykh !aalih !aalih )l-$awzaan )l-$awzaan Eestion: , ha"e some estions° the rst estion: what was the state of the !alaf )s-!aalih may )llaah ha"e mercy pon them and be pleased with them in anticipation of this great month ow was their gidance ow was their character and their condct he second matter H eminent !haykh how does the %slim prepare { Gegarding the ,sse of Gamadan A $asting
*reparing for Gamadhan 4hoose the topic )nd click he ink *reparing $or ) 3oble Dest Gamadhaan L )b %hammad al-%aghribee )dio¸(n{ *reparing Hrsel"es $or Gamadhaan L !heikh )bdr-Gazzaa )bdr-G azzaa al-adr L )b %hammad )l-%aghribee )dio¸(n{ $asting $asting on the ?0th of !ha~baan when it is H"ercast L !haykh ,bn aaz ¸ %oosa Gichardson )dio¸)r-(n{ Gamadhan *rophet O*eace O*eace be pon {