A Timeline of the Occult and Divinatory Tarot from 1750 to 1980 Collected by Collected by Mary Mary K. K. Greer with assistance from assistance from Lola Lucas, K. Frank Jensen, Jensen, Cerulean
Retreived from from http://www.tarotpassages.com/mkgtimeline.htm and the and the Aeclectic Aeclectic Tarot Forum Tarot Forum on 13/5/2010
Noct Press Noct Press 2010 2010
A Timeline of the Occult and Divinatory Tarot from 1750 to 1980 c. 1735
The Square of Sevens by Robert Antrobus: ”Genuine Gypsy Card reading”—
claims to be a reprint of a 1735 tome with a second edition in 1896. 1735 date is apocryphal. c. 1750
Manuscript (discovered by Franco Pratesi in the late 1980s), that lists cartomantic interpretations for 35 Bolognese tarocchi cards along with a rudimentary method of laying them out. A sheet of 35 Bolognese cards (trumps and number cards) are labeled with simple divinatory meanings such as “journey,” “betrayal,” “married man,” “love.” A later deck of double‐ headed Bolognese cards from the 1820’s are labeled both top and bottom with divinatory meanings, showing a continuity of use.
Etteilla stated that he learned the art of telling fortunes with playing cards from three cartomancers, one of whom hailed from Piedmont in northern Italy. In 1757 his Piedmontese teacher led him to the tarot, declaring that these cards contained the secrets of all the wisdom of the ancients. [Huson, The True Tarot, recently republished as Mystical Origins Mystical Origins of the of the Tarot ]. ].
Three persons persons in in Paris Paris were publicly known as offering offering their services for divination by playing cards. The practice spread until a cry of sacrilege was raised and was stopped by officialdom. [p 160 W. H. Willshire. 1876. A descriptive catalogue of playing and other cards in the British Museum. (reprinted 1975 by Emmering, Amsterdam)]
Etteilla claimed that his Piedmontese (Italian) teacher first taught him the Tarot in this year.
Nicolas Conver’s Tarot de Marseille‐style cards engraved and printed. (Reproduced by House of Camoin in the 1968.)
According to Casanova, his Russian peasant mistress would read the cards every day—laying them out in a square of twenty‐five cards.
Jean‐Baptiste Alliette (1738‐1791 publishes the first treatise on fortune‐ telling with playing cards: Etteilla, ou maniere de se ré cré r avec un jeu de cartes part M*** (Etteilla, or a Way to Entertain Oneself with a Pack of Cards by Mr*** ) which includes reversed meanings for the 32 cards. He mentions les Taraux in a list of methods of fortune‐t elling [Wicked Pack, Wicked Pack, p. 83]. According to Etteilla “the Book of Thoth had been engraved for posterity by seventeen Hermetic adepts, priests of Thoth, on plates of gold 171 years after the Great Flood, and that these plates had been the prototypes for tarot Tarot ( recently Mystical Origins of the of the cards. [Huson, The True Tarot ( recently republished as Mystical Origins Tarot .] .]
Krata Repoa or “Initiations into the ancient society of Egyptian priests,”
published in German (by Von Köppen) as a revelation of a new branch of Freemasonry. Its rituals were clearly based on translations of Graeco‐ Egyptian texts. (See MP Hall Freemasonry of the Ancient Egyptians.) A later edition appeared in French in 1778. Dr. John Yarker published the first English edition in a Masonic Journal, The Kneph. Blavatsky claimed it was based on The Ritual of Initiations by Humberto Malhandrini, published in Venice in 1657. 1770
In the spring of 1770, the young Goethe, at this time 20 years of age, went to Strasburg in the Alsace to continue his studies at the university. There he witnessed and himself had a reading of the playing cards by an old woman.
Count Cagliostro (1743‐95) appears in London and Paris with his Egyptian Masonic Rite.
American Declaration of Independence and beginning of the American Revolution.
Founding of the Illuminati (?)
Cagliostro is said to have invented his scheme” of Egyptian Masonry, which would become known as the Egyptian Rite of Freemasonry (see 1782). He claims to have discovered a mysterious document in a London bookstall, written by a “George Cofton.”
Volume 5 of Antoine Court de Gébelin’s Le Monde Primitif contains an “Etymological Dictionary of the French Language” in which the old‐fashioned form of the word, Tarraux , is listed as a “Game of cards well known in Germany, Italy and Switzerland. It is an Egyptian game, as we shall demonstrate one day; its name is composed of two Oriental words, Tar and Rha, Rho, which mean ‘royal road.’ ”
The American Revolution ends October 19th. Uranus, first planet to be discovered since Babylonian prehistory, identified March 31 by William Herschel. Russia’s Catherine the Great and Holy Roman Emperor Josef II spilt the Balkans. Los Angeles is founded in California by Spanish settlers. Kant’s Critique of Pure Reason and Gibbon’s Decline and Fall of the Roman Empire. Mozart is composing.”
8th volume of Le Monde Primitif by Court de Gébelin, claiming Egyptian origin of Tarot, as a book of wisdom. Includes an essay by le Comte de M*** [Mellet] which explains how to use the cards for divination. De Gébelin says there are 22 Trumps just as there are 22 Hebrew letters. Le Comte de Mellet gives only the following correspondences (based on the cards running in a descending order): The Sun = Gimel (signifying “recompense or happiness”); The Devil = Zain (“inconstancy, error or crime”); Death = Teth (“the action of
sweeping”); Fortune = Lamed (“law or science”); The Fool = Tau . We can assume that The World = Aleph, Judgment = Beth, etc. De Mellet also uses these significances for divinatory purposes. It is de Mellet also who first changes coins to “talismans” (pantacles) which is later developed by Éliphas Lévi. According to Court de Gébelin the cards were: 0 I
Le Fou Le Joueur de Gobelets (Thimble‐rigger), ou Bateleur (Juggler, Montebank) Chefs Temporels & Spirituels de la Société
II III IV V VI VII VII
Roi Reine Grand Prêtre (Chef des Hiérophantes) Grande Prêtresse Le Mariage Osir Osiris is Trio Triomp mpha hant nt Planche V. No. VI II, II, XI, XI, XII, XII, XIIII: XIIII: Les quatre VERTUS Cardinales
XI XIII XIIII VIII XII IX
La Force [coming to the aid of Prudence. Moakley] La Temp Tempér éran ance. La Justice La Prudenc ence Le Sage ou le Chercheur de la Vérité & du Juste. [Seeking Justice. Moakley] XIX Le Soleil XVII XVIII La Lune Lune (Tea (Tears rs of Isis Isis). ). Crea Creati tion on of the the Mo Moon on & Terr Terres estr tria iall Anim Animal alss XVII La Canicule (Dog‐star) Sirius (Sothis). Creation of the Stars & Fishes XIII La Mort XV Typhon XVI Ma Mais ison on‐D ‐Die ieu, u, ou Châ Château de Plutus. [House of God overturned, with man and woman precipitated from the earthly Paradise. Moakley] X La Roue de Fortune Planche VIII
XX X 1782
Le Jugement Jugement Dernier Dernier (Last Judgment) Judgment) ou La Création Création Le Tems ou le Monde, représenreroit le Globe de la Terre & ses révolutions. [Moakley says “The Word”]
Etteilla applies to the Royal censor to publish Cartonomanie Egiptienne, ou interpré taton de 78 hieroglipes qui sont sur les cartes nommé es Tarots or Interpretation of the of the 78 hieroglyphs which are on (Egyptian Cartonomania, or Interpretation the cards called Tarots called Tarots). He is refused.
Cagliostro founds his Egyptian Rite Lodge combined with a private temple of Isis at which Cagliostro is High Priest. His researches consist of a body of
Arcana Arcanorum, or A. A., and basing his “internal knowledge known as the Arcana Arcanorum alchemy” on Tantrik techniques from German Rosicrucian lodges.
Publication of Etteilla’s Manière de se ré créer avec le Jeu de Cartes nommées Tarots ( A way to way to entertain onesel with onesel with the the pack pack of of cards cards called Tarots called Tarots) in four parts. He claims it was devised by a committee of seventeen magi, presided over by Hermes Trismegistus nearly 4,000 years before. The first copy was inscribed on leaves of gold which were disposed about a fire temple at Memphis. [3Ds, pp. 83‐85] His recreation of the deck has the first 12 cards based on the creation myths in the Divine Pymander, and on astrology, as he felt Tarot could be consulted in an astrological a strological manner.
Grand Etteilla deck from Publication of the first Etteilla deck. Available as the Grand Etteilla Grimaud since 1982. The Trumps and all astrological correspondences are as follows:
1 Etteilla ‐ Le Consultant Consultant (Male). (Male). Aries. Aries. Papus Papus says this is is “special to the Tarot of Etteilla” ‐ I'd make it the Bateleur, as does Edmond 2 Eclaircissement (Enlightenment/Fire). (Enlightenment/Fire). Taurus. Papus: Sun 3 Propos (Discussion/Water). Gemini. Papus: Moon 4 Dépouillement (Loss/Air). Cancer. Papus: Star 5 Voyage (Travel/Earth). Leo. Papus: World 6 Nuit (Night/Day). Virgo. Papus: Empress ‐ I'd make it the Popess Popess 7 Appui (Support/Protection). (Support/Protection). Libra. Papus: Emperor 8 Etteilla ‐ Le Consultante (Female). Scorpio. Papus: Popess ‐ I'd make it the Empress 9 La Justice (Justice/Jurist). Sagittarius. Papus: Justice 10 La Tempérance (Temperance/Priest). (Temperance/Priest). Capricorn. Papus: Temperance 11 La Force (Strength/Monarch). (Strength/Monarch). Aquarius. Papus: Force, i.e., Strengt h 12 La Prudence (Prudence/The (Prudence/The Masses). Pisces. Papus: Hanged Man Man 13 Mariage (Marriage/Union). (Marriage/Union). Papus: Lovers 14 Force Majeure (Absolute Necessity/Absolute Necessity/Absolute Necessity). Papus: Devil 15 Maladie (Illness/Illness). Papus: Bateleur ‐ I'd make it the Pope ‐ it shows the same person as performed the Marriage (in bishop's fish‐hat) holding a wand over an altar table with ram's heads on the corners; one of the reversed meanings is “Mage.” 16 Jugement (Judgment/Judgment). (Judgment/Judgment). Papus: Judgment 17 Mortalité (Death/Nothingness). (Death/Nothingness). Papus: Death 18 Traître (Traitor/Traitor). (Traitor/Traitor). Papus: Hermit 19 Détresse or Misere (Poverty/Prison). (Poverty/Prison). Papus: Tower Tower 20 Fortune (Fortune/Raise). Papus: Wheel of Fortune 21 Dissension (Disagreement/Disagreement). Papus: Chariot 68 Ten of Coins = Part Part of Fortune 69 Nine of Coins Coins = South No Node 70 Eight of Coins Coins = North Node 71 Seven of Coins = Saturn
72 Six of Coins = Jupiter 73 Five of Coins Coins = Mars 74 Four of Coins Coins = Moon 75 Three of Coins Coins = Venus 76 Two of Coins Coins = Mercury 77 Ace of Coins = Sun 1789
Cagliostro arrested in Rome and condemned to death as a heretic (the sentence is commuted and he dies in prison in 1795).
Beginning of the French Revolution. Storming of the Bastille ‐ 14 July.
Etteilla dies. Publication of Dictionnaire Synonimique du Livre de Thot (Thesaurus of the Book of Thoth) by Anonymous, but possibly a pupil of Etteilla’s, retired army officer le Chevalier Pierre‐Joseph Joubert de la Salette. (Decker, et al, and Huson, The True Tarot, recently republished as The Mystical Origins Mystical Origins of the of the Tarot ]. ].
late 18th c?
French copperplate deck with with 21 extant cards, called by Kaplan, the Grandprêtre Tarot . It appears to be the first deck using the titles High Priest and High Priestess: Le grandprêtre and La grandprêtresse. La prudence replaces the Hanged Man and shows him upright. Card XV is untitled but depicts the Fool instead of the Devil (or could be a combination). [Kaplan, ii, p.194]. “...major writers of cartomancy insisted the proper cards to use for this were Tarots....three varieties: German Tarots, Italian Tarots (not produced in Italy but a traditional form used in France and elsewhere) such as the Tarot de Marseille, Tarot de Besancon and Belgian with Italian suit signs, Egyptian Tarots by which was meant Etteilla's cards and others in that tradition. Until 1889, when French writers on cartomancy deigned to notice the first two varieties of Tarots, they invariably insisted that only the “Egyptian ones are suitable for foretelling the future” [Decker and Dummett]
Le Grand Etteilla Grand Etteilla ou L’Art de L’Art de Tirer les Tirer les Cartes by Julia Orsini (Paris).
Melchior Montmignon D’Odoucet issues the three volume Science des Signes, ou médecine de l’esprit, connue sous le nom de tirer les cartes, (The Science of Signs, or medicine or medicine for for the the mind, known under the under the name of card of card drawing) drawing), based
on the work of Etteilla. This lays the ground work for Minor Arcana interpretations today. [Huson, The True Tarot, recently republished as The Mystical Origins Mystical Origins of the of the Tarot ] 1810
Eliphas Levi born: revolutionary, ex‐priest, magician, scholar. Dies 1875.
Paul Christian born. Real name: Jean‐Baptiste Pitois. Dies 1877.
Les Souvenirs Prophétiques d’Une Sibylle, Sur les Causes Sécrètes de son Arrestation, Le 11 Décembre 1809 by Mlle. M.A. Le Normand (Paris).
Parisian publisher Pierre Mongie republishes Etteilla’s original deck but with Freemasonic sounding titles on the cards. (now Grimaud’s Grand Etteilla Tarot). “This version was printed from the original copper plates, which had been altered to erase the corner symbols (but not the numbers of the cards) and add to most of the trumps, court cards and Aces new legends in cursive script, inside the frames of the pictorial designs, thus conferring on them names with a Biblical or Masonic flavo, such as “Hiram's Masonry” (card 2), “Solomon” (card 9), “Rehoboam (card 21) and 'the Cup of Balthasar” card 49, the Ace of Cups)...The label goes on to advertise a book...The book...Almost the whole section of the book devoted to the Egyptian Tarots is reprinted in an unattributed pamphlet entitled Grand Etteilla issued by Grimaud with the version of Grand Etteilla I they have been producing for many years...” [Decker and Dummett]
Helena Blavatsky born 12 August just after midnight in the Ukraine. Dies 1891.
Kenneth Mackenzie born 31 October at Deptford.
Grand livre de Thot deck published by Simon Blocquel — a variation on the Etteilla deck with a book by Julia Orsini called Le Grand Etteilla ou L’Art de Tirer les Tirer les Cartes. (see 1800).
Jeu de la Princesse Tarot first published as book illustrations. Reprinted as Cartomanzia Italiana by Edizioni del Solleone in 1983. There is a much better
reprint of Jeu de la Princesse by Éditions Dusserre, Paris, circa 1998‐2001. Reprinted after the first edition issued by Charles Wattiliaux in 1860. Lo Scarabeo has a reprint too. 1848
Fox sisters claim spirit communication.
MacGregor Mathers born January 8 at West Hackney. Possibly 10:56 am. GMT.
The Dogmas & Ritual of High Magic (Doctrine and Literature of
Transcendental Magic) by Eliphas Lévi. First identifies Yod/Fire/Batons; H/Water/Cups; V/Air/Swords; H/Earth/Coins as per Agrippa (above). 1857
Arthur Edward Waite born. Dies 1942.
Les Rômes, histoire vraie des vrais Bohémiens by J.A. Vaillant (Paris). Study of
gypsies as descendents and carries of Hindustani wisdom, reinforcing their role in Tarot origin theories. 1860
Oswald Wirth born. Dies 1943.
Histoire de la Magie by Eliphas Lévi (Paris).
Le Clef des Clef des Grands Mystères by Eliphas Lévi (Paris).
December 3rd. Kenneth Mackenzie visits Éliphas Lévi in Paris. Tells him of his work with Tarot. Lévi shows Mackenzie a manuscript set of 21 cards + Fool “according to the earliest authorities” and drawn by his own hand. He wrote about his impressions of the occasion as An Account of What Passed between Eliphas Levi Zahed (Abbé Constant), Occult Philosopher, and BAPHOMETUS (Kenneth R. H. Mackenzie), Astrologer and Spiritualist, in the City of Paris, of Paris, December, 1861 f or The Rosicrucian.
An Etteilla III‐style Tarot deck is published in Russia with complete illustrated Pips (the first ever?). THE MYSTERIOUS BOOK THOTH OR AN ART OF FORTUNE‐TELLING WITH 78 ANCIENT EGYPTIAN CARDS, WHICH SURVIVED THE FIRE OF THE FAMOUS ALEXANDRIA LIBRARY. MOSCOW, MOSCOW, Bahmetev's Printing Printing House, 1861. Photocopies provided and scanned scanned by Sergey Davydov. Davydov. Present whereabouts of deck is unknown. See James Revak's website. website.
L'homme rouge des Tuileries by Paul Christian (J‐P. Pitois). This novel tells of
an encounter between Napoleon and a Benedictine monk who possesses an occult manuscript. Seems to be the first use of the word Arcana in relation to the cards (from Iamblichus). Describes seventy‐eight symbolic houses or pictorial keys, corresponding to the Tarot deck using Egyptian names names and and imagery. Virtually the same descriptions of the Arcana reappear reappear in Christian’s later work Histoire de la magie (1870). See Mark Filipas' website. website. c. 1863+
Edmond Billaudot (1829‐81), who Mlle Le Normand declared declared in her her autobiography as her successor, created his own hand‐drawn deck in which he attempted to integrate the Etteilla I correspondences with the Tarot de Marseille and the descriptions and attributes given by Paul Christian in L'homme rouge des Tuileries (1863). These include the now “standard continental” correspondences to the Hebrew letters. The deck itself (c. itself (c. 1865) was published in 1966 by Grimaud as the Grand Tarot Belline. See Kostenko website.
Book of Days Days (Vol. 1, p. 281ff), gives the “folklore of playing Robert Chambers' Book of cards” based on fortune‐telling techniques used by soldier’s wives in the early 19th century British Empire. This seems to be the source of Waite’s interpretations as “Grand Orient.”
Grand jeu de l’Oracle des Dames deck appears as a The 78 Tarots Egyptiens – Grand jeu completely redrawn, Etteilla‐style deck with many alterations. Sometimes called Etteilla III, it was designed in 1865 by G. Regamey, reprinted as Tarot Egyptien by Éditions Dusserre in 1985.
The History of History of Playing Playing Cards with Anecdotes with Anecdotes of their of their Use Use in Conjuring, FortuneTelling, and Card and Card -Sharping by Rev. Ed. S. Taylor (London). (See 1973 reprint).
Manuel Illustre de Cartomancie. L’Art de Tirer Les Cartes Francais suivi du Livre de Thot ou Thot ou Jeu Jeu de la Princesse Tarot by J. Trismégiste (Paris).
Histoire de la Magie by Paul Christian (J‐P. Pitois). Development of the ideas
he popularized in his 1863 novel. Presented the Tarot as a mystery school teaching experienced as an extension of the Krata Repoa Egyptian Sphinx ritual (see 1657; 1770). First used decans in relation to 36 Number Cards. His work was plagiarized freely by other writers: see Burgoyne and the Hermetic Brotherhood of Luxor (1883); and Saint Germain (1901). It became the basis for the Church of Light Tarot materials (1918). 1870
William Carpenter's article in The Rosicrucian (January) mentions that “Levi's books were very little known even among the members of our mystic and secret orders.” Carpenter may be the source for the first printed reference in the English language to the alleged occult significance of the Tarot card s.
Max Theon made Grand Master of the Hermetic Brotherhood of Luxor , Peter Davidson was the Order's frontal Chief. Blavatsky, Olcott, Barlet, Burgoyne and others of the time were numbered on its rolls and probably used their Egyptianized version of the Tarot (see 1883). Blavatsky soon severed ties with the H B of L.
Theosophical Society by Madam Blavatsky. Founding of the Theosophical Socie
Aleister Crowley born. Dies 1947.
A Descriptive Catalogue of Playing and Other Cards in the British Museum accompanied by accompanied by a a Concise General History General History of of the the Subject and Subject and Remarks Remarks on Cards of Divination and of a Politico-Historical Character by William Hughes
Isis Unveiled by Helena Blavatsky (who used a lot of Lévi)
Frieda Harris (neé Marguerete Frieda Bloxam) born in London, England.
“The Taro” by T. H. Burgoyne. This article appeared in a number of succeeding volumes of The Platonist , a monthly periodical devoted chiefly to the dissemination of the Platonic Philosophy in all its phases. This is
essentially a ripoff of Paul Christian’s description of the Tarot cards (see 1870) and the basis of the Hermetic Brotherhood of Luxor’s Tarot teachings. 1884
Theosophical Society . Founding of the London Theosophical Society
Paul Foster Case born on October 3, 5:28 PM, in Perendor NY (now called Fairport). Dies in 1954.
Founding of the Hermetic Society by Anna Kingsford, and of the Dublin Hermetic Society, W. B. Yeats presiding.
Kenneth Mackenzie dies 3 July.
Kabbalah Unveil ed translated by MacGregor Mathers.
Tabula Bembina by William Wynn Westcott (Bath).
Westcott obtains papers from Mrs. Mackenzie and soon after asks Mathers to help him write up rituals based on a cypher manuscript. Mackenzie’s wife was known as “Sister Cryptonyma” to Mackenzie’s “Cryptonymus”. Sat B’hai. Mackenzie crafted many of the core rituals for the Sat B’hai
The Tarot: Its Occult Signification, Use in Fortune Telling, and Method of Play, Etc. by MacGregor Mathers.
Founding of the Hermetic Order of the Golden Dawn on March 1. (Anna Kingsford dies one month earlier.)
Founding of the Kabbalistic Rose+Croix by Stanislas de Guaita in Paris. Members include Péladan, Papus, Oswald Wirth. Wirth’s Tarot deck is based on the teachings of de Guaita.
The Secret Doctrine Secret Doctrine by Madam Blavatsky.
Guaita/Wirth deck. Oswald Wirth’s first deck, Les 22 Arcanes du Tarot Kabbalistique , published in an edition of 350 copies. Subtitled “Designed for the use of initiates by Oswald Wirth in accordance with the indications of Stanislas de Guaita. This was the first published set of occult Tarot cards other than those deriving from Etteilla. He revised the design in 1926. This first version is distinguished by its art nouveau borders.
Tarot of the the Bohemians. Contains essay by Oswald Wirth Papus publishes The Tarot of and illustrated with Wirth’s majors.
William Butler Yeats initiated into GD on March 7.
Helena Blavatsky dies.
The Devil’s Picture Books: A History of Playing Cards by Mrs. John King Van
Rensselaer (NY: Dodd, Mead, and Co.). 1896
The Magical Ritual of the Sanctum Regnum, Interpreted by the Tarot Trumps
by William Wynn Westcott. 1896
Les XXII lames lames hermètiques du tarot Falconnier/Wegener deck. Publication of Les XXII divinatoire by R. Falconnier. Here, for the first time, could be seen designs which truly mimicked Egyptian art – based on the descriptions of Paul Christian (1870). The images were drawn by Maurice Otto Wegener and based on the detailed descriptions by Christian (see also 1901). These are the inspiration for most future Egyptian‐style Tarot decks.
The Square of Sevens of Sevens by Robert Antrobus. See 1735.
Aleister Crowley initiated into Golden Dawn on Nov. 26, taking the motto Perdurabo.
The Mystic Rose from the Garden of the King by Sir Fairfax L. Cartwright (London: H.S. Nichols). Source for Blakeley’s Mystical Tower of the Tarot
The Golden Dawn splits into many factions.
Practical Astrology Practical Astrology by Edgar de Valcourt‐Vermont — published under the
pseudonym of Comte C. de Saint Germain. (Reprint, see 1973.) Basically plagiarized material from Paul Christian (see 1870). Valcourt’s book reproduced the earlier illustrations by Falconnier‐ Wegener (see 1896), adding designs for the Minor Arcana. The only difference between the Wegener designs and the Valcourt‐Vermont reproductions is that Trump II (The Gate of the Sanctuary) was slightly redesigned. They are the basis for the Church of Light Tarot (1918). These 78 images were later published as a deck in 1978 by AGMüller under the name Egyptian Tarot. See Mark Filipas' website. 1903
Annie Horniman does Tarot reading in which she decides to finance an Irish Theatre (the Abbey Theatre in Dublin).
Founding of the Ordo Templi Orientis in Germany.
Les Cartes à Jouer du Quatorzième au Vingtième Siècle by Henry‐René
D’Allemagne (Paris). A major and rare work on the history of playing cards with 3200 reproductions of cards. 1907
Argentium Astrum. Founding of Crowley’s Argentium Astrum.
Manuel Synthétique & Pratique du Tarot by Eudes Picard (Paris: H. Daragon,
Libraire‐Éditeur). Original designs for the Minor Arcana. Sceptres = fire; Coins = Earth; Cups = Air; Swords = Water. The number progression is based on the pattern of vegetative growth. 1909
Le Tarot Divinatoire Tarot Divinatoire deck created by Papus & Goulinat deck first published.
First publication publication of the deck conceptualized by A.E. Waite, art by Pamela Colman‐Smith, Colman‐Smith, published published by Rider & Co. London. The two editions were different regarding regarding cardstock cardstock used and the pattern of the backs (roses and lilies and brown brown pebbles respectively). At least two further editions were printed before World War II which from 1972 onwards was licensed to US Games Systems Inc.
The first edition of Waite's card‐size book The Key to the Tarot was dated 1910, but accompanied the deck in 1909. A new expanded edition of The Key appeared in 1920 and again in 1931.
The Key to the Tarot by A.E. Waite, published as a book and deck set. The
cards have a brown “pebble” backing. There is some indication that two editions were printed in 1910 – the second on better cardstock than the first (?), Although this might refer to the stand‐alone deck in 1909 and the set in 1910. 1910
Le Tarot Divinatoire: Clef du tirage des Cartes et des Sorts by Papus. Card
interpretations based on Etteilla and his disciple D’Odoucet (1804). 1910
The Tarot of the Bohemians: Absolute Key to Occult Science by Papus,
translated by A. P. Morton. (for French original see 1889; many English editions, esp. 1971). 1911
Pierpont‐Morgan Library acquired the Visconti‐Sforza cards from a dealer named Hamburger.
Waite's Pictorial Key to the Tarot is published with illustrations of all 78 cards. It is based upon the text from The Key to the Tarot but with new material added. Many later, but not always faithful, fa ithful, editions appeared.
Il Destino Il Destino Svelato dal Tarocco, originally designed by Bruno Sigon in 1912 as
an Egyptian‐based Trump set, with a Milanese Minor Arcana. Republished by Modiano in the 1975 as Cartomanzia 184, and in an English version in 1981 under the title Cagliostro Tarot . Interpretive keywords at the top and bottom of the Trumps are from Éliphas Lévi and Paul Christian. (see 1975, 1981) See Mark Filipas' website. 1912
“A Description of the Cards of the Tarot, with their Attributions; including a Official Organ of the of the A. A. Method of Divination by their Use” in The Equinox: The Official Organ
A., published by Aleister Crowley. This was a plagiarized version of the
Golden Dawn manuscript “Book T”. 1912
Prophetical Educational and Playing Cards by Mrs. John King Van Rensselaer
nthroposophical Society . Rudolf Steiner founds the Anthroposophical Society
The Symbolism of the of the Tarot by P. D. Ouspensky (St. Petersburg: Trood).
The Key to Key to the Universe: or a or a Spiritual Interpretation Spiritual Interpretation of Numbers of Numbers by Harriette
Augusta Curtiss and F. Homer Curtiss (San Francisco & Washington D.C.: The Curtiss Philosophic Book Co). “Founders of the Order of Christian Mystics.” (Many subsequent editions. (See 1923 for Vol. 2.) Reprinted 1983 by Newcastle. (Illustrated Majors of RWS, Egyptian, Marseilles, Wirth decks.) 1918
C.C. Zain first publishes a series of instructional courses, which were at that Practical Astrology (see 1901). time illustrated with the reproductions from Practical Astrology Contains the first English translation of Christian’s original Arcana descriptions translat ed ed in 1901 by Zain’s friend Genevieve Stebbins. See Mark Filipas' website. website.
The Illustrated Key Illustrated Key to to the Tarot: The Veil of Veil of Divination, Divination, Illustrating the Greater and Lesser Arcana by L. W. de Laurence (Chicago: The de Laurence
Company). A totally plagiarized version of Waite’s book. 1918
Mathers dies in Paris of influenza on Nov. 5. Armistice Day is on Nov. 11.
Moina Mathers returns to London, establishes the Alpha et Omega Lodge of the Hermetic Order of the Golden Dawn.
Tarot arot was intr introd oduc uced ed to Germ German anyy by no less less than than two two book ooks: Ernst Kurtzahn (“Daïtyanus”): “Der Tarot ‐ Die kabbalistische Methode der Zukunfterforshung als Schlüssel zum Okkultismus”, Talis Verlag, Leipzig. 1920. The book (dedicated to Gustaf Meyring, author of Golem) deals with esoteric/kabbalistic tarot and also presents what the author call the first German tarot deck, a slightly modified version of the Etteilla deck. The 78 cards deck is rendered in the back of the book to be taken out, but was also available as a proper tarot deck. A. Frank‐Glahn's “Das Deutsche Tarot Buch” published by Uranus Verlag, accompanied by a deck of cards “Deutsches Original Tarot”, an Egyptain style deck, but unique. Glahn's book and cards should become a German tarot bible, which survived up in the 1980's, published by Hermann Bauer Verlag.
Crowley’s Abbey of Thelema.
May 16, Paul Foster Case initiated into the Second Order of Alpha et Omega lodge. Channels most of the material for what would become The Book of Tokens (see 1934).
An Introduction to the Study of Tarot by Paul Foster Case (NY:
J. B. Trinick Tarot or Great Symbols of the Paths, a set of Majors painted for
A.E. Waite by John Brahms Trinick and Wilfrid Pippet and used in his Fellowship of the Rosy Cross. [Dummett & Decker] c. 1922
Paul Foster Case resigns from the Golden Dawn.
Q.B.L. or The or The Bride’s Reception: Being a Short Cabalistic Short Cabalistic Treatise on the Nature and Use of the Tree of Life by Frater Achad (Charles Standfield Jones)
(Chicago IL: Collegium Ad Spiritum Sanctum). Reprinted 1969. 1922
Le Tarot Egyptien Tarot Egyptien by Elie Alta (Vichy: Bouchet‐Dreyfus).
School of Ageless Ageless Wisdom, probably in Boston. Paul Foster Case founds The School of
The Key of Destiny by Harriette Augusta Curtiss and F. Homer Curtiss (San
Francisco & Washington DC: The Curtiss Philosophic Book Co). (See 1917 for Vol. 1. Many subsequent editions. Reprinted 1983 by Newcastle.) (Illustrated Majors of RWS, Egyptian, Marseilles, Wirth decks.) 1923
The Egyptian Revival: or The Ever -Coming Son in the Light of the Tarot by
Frater Achad (Charles Stanfield Jones) (Chicago: Collegium ad Spiritum Sanctum Publication Department). Reprinted 1969.
Le Tarot: Signification et Interprétation du Tarot Italien: Quatrième édition revue et corrigée by J.‐G. Bourgeat; Paris: Librairie Genérale des Sciences
Occultes, Chacornac Frères. 1926 Apr 26 Paul Foster Case establishes e stablishes the Boston office of Builders of the Adytum (B.O.T.A.). 1926
Oswald Wirth publishes revision of his Tarot deck (original, 1889) under the Tarot des imagiers du moyen âge (Tarot of the Medieval Artists). name Le Tarot des
Osw Oswald ald Wirth irth publi ublish shes es his book book b y the the same name name as his his deck deck (see (see 1926 1926). ).
of the Inner Light Inner Light . Dion Fortune founds the Fraternity (later Society ) of the
A Brief Analysis Brief Analysis of The Tarot by Paul Foster Case (NY). Early version of what Key to the Wisdom of the of the Ages Ages (see 1947). became The Tarot: Key to
An Encyclopedic Outline of Masonic, Hermetic, Qabalistic, & Rosicrucian Symbolical Philosophy by Manly Palmer Hall (Los Angeles: Philosophical
Research Press). Significant chapter on the Tarot (later published as a booklet). Illustration by J. Augustus Knapp will later become basis of a Tarot Secret Teachings of All All Ages. Ages. deck. Later editions published as The Secret Teachings 1928
The General Book of the Tarot by A. E. Thierens (Philadelphia: D. McKay Co.)
(see reprint, 1975.) 1929
Revised New Art New Art Tarot created by J. Augustus Knapp under the direction of Manly Palmer Hall. Republished as Knapp-Hall Tarot (1978). Deck combines
Wirth and Falconnier‐Wegener imagery with material from Westcott’s Tabula Bembina and the works of Homer and Harriette Curtis (1917).
Arrows of Light: From the Egyptian Tarot: A practical application of the Hermetic System of Names and Numbers, based upon the teachings of the Brotherhood of Light by John H. Dequer (NY: self‐published). (No card
illustrations.) No illustrations. 1931
Oswald Wirth publishes second book on Tarot, Introduction à l’étude du Tarot (Introduction to the Study of Tarot).
Playing Cards : History of the Pack and Explanations of its Many Secrets by
Benham, Sir William Gurney (London: Spring Books). 1932
The Greater Trumps by Charles Williams (London: Victor Gollancz Ltd).
(Many reprintings.) Greatest tarot novel ever written. 1933
Oracle of Tarot: A Course on Tarot Divination by Paul Foster Case (NY:
The Book of Tokens: 22 Meditations on the Ageless Wisdom, commentary by
Paul Foster Case. (revised, 1968). 1936
The Sacred Tarot book and deck by Elbert Benjamin (C.C.Zain) (Los Angeles:
Church of Light). (See 1918; 1969.) Gloria Beresford illustrated the deck based on Falconnier‐Wegener (see 1896; 1901). The deck is published by the Church of Light under the name Egyptian Tarot Cards, also known as The Brotherhood of Light Tarot, which takes its name from the organization which Zain founded. founded. The Sacred Tarot is re‐published in 1996 with significantly improved improved Tarot designs which are beautifully redrawn. See Mark Filipas' website. website. 1939
The Encyclopedia of Occult Sciences introduced by M. C. Poinsot (NY: Tudor Publishing Co.) Reprinted as The Complete Book of the Occult and Fortune Telling (1945). Summarizes the interpretations of Eudes Picard (see 1909).
Pursuit of Destiny: With Thirty -six Tarot Cards and an Endpaper Chart of the Cycles by Muriel Bruce Hasbrouck (NY: E.P. Dutton and Co., Inc.) (RWS
illustrations.) Based on the Golden Dawn system and teachings of Aleister Crowley. 1941
An exhibition of Playing Cards. The Tarot (Book of Thoth) 78 paintings according to the initiated Tradition and Modern Scientific Thought with other Occult and Occult and Alchemical designs Alchemical designs to be shown at The at The Nicholson Gallery (Nicholson Gallery (Nicholson & Venn) at 46 at 46 High Street Oxford Street Oxford from June from June 7 to 7 to June June 21 21 1941. Catalog printed
with colored pictorial wrappers. On the cover is the variant, unused version of The Magician. Although the descriptions and interpretations of the cards are drawn from Crowley, the text is presumably the work of Frieda Harris and E.W. Bryant. (from R.A. Gilbert’s Hermetica Catalog, Autumn 2002.). There is some question as to whe ther this exhibition exhibition ever took took place. place. 1942 1 July
Exhibition of the Thoth Tarot cards at the Berkeley Galleries in London. Catalog written by Frieda Harris for this exhibition contains several errors in attributions of Hebrew Letters (Daleth instead of Hé for the Star and Teth instead of Lamed for Adjustmen t).
Completion of the Thoth Deck , conceptualized by Aleister Crowley, art by Frieda Harris.
The Book of Thoth by Aleister Crowley. Also a very limited edition of the
cards produced in monochromatic brown. 1945
The Complete Book of the Occult and Fortune Telling introduction by M. C. Poinsot (NY: Tudor Publishing Co.) Reprint of The Encyclopedia of Occult Sciences (1939). Summarizes the interpretations of Eudes Picard (1909).
The Song of Sano Tarot by Nancy Fullwood (NY: Macoy Publishing).
Channeled material loosely related to Tarot, published by PF Case. 1947
Aleister Crowley dies.
The Tarot: A Key to the Wisdom of the Ages by Paul Foster Case (NY: Macoy
Publishing Co). (See 1927 for early version.) (RWS‐style Majors, drawn by Jessie Burns Parke.) 1948
Le Tarot de Marseille book, written by Paul Marteau (owner of Grimaud)
revolutionizes the way that Tarot card interpretations are generated – through looking closely at the picture details of the cards. 1951
Pamela Colman Smith dies at 2 Bencoolen House in Bude, Cornwall, September 18, 1951.
The Royal Road: A study in the Egyptian Tarot: Key to Sacred Numbers and Symbols by George Fathman (Life Research Foundation. (See also 1977.)
Illustrations by Paul Hagerup, based on drawings of Dequer (1931), which are variations of the Falconnier/Wegener (1896). 1954
The Painted Caravan: Painted Caravan: A A Penetration into the Secrets of the of the Tarot Cards Tarot Cards by Basil
Rakoczi (The Hague, Netherlands: Boucher). Tarot divination according to gypsy lore. Letterpress book with artful illustrations. 1954
Paul Foster Case dies in Mexico, while on a vacation with his wife Harriette.
The Fireside Books of Cards edited by Oswald Jacoby and Albert Moorehead
(New York: Simon & Schuster). Playing card history, stories, excerpts from novels, poems, art, cartoons, etc. Mentions tarot often, has a section on tarot and fortune telling including a set of instructions “distilled from 20 books” by Geoffrey Mott‐Smith to go with the tarot decks being sold by Macy’s Department Store. 1958
Transcendental Magic by Eliphas Lévi (translated by A. E. Waite) (London:
Rider & Co.). 1959
A Pictorial Key to the Tarot by A.E. Waite (NY: University Books, their first
The Tarot Revealed by Eden Gray, self‐published (NY: Inspiration House).
Seminal American Tarot book that is precursor to and inspires the Tarot renaissance of the late 60s and early 70s. 1960
The Tarot Shows the Path, Divination through the Tarot by Rolla Nordic
(London). (Original illustrations of Marseilles‐style cards drawn by Paul Mathison.) Published in American in 1979. Nordic was a major influence on several British and American Tarot authors but not generally known in America. 1962
The Tarot: a Contemporary Course of the Quintessence of Hermetic Occultism
by Mouni Sadhu (London: George Allen & Unwin, Ltd.). (Original illustrations by Australian artist, Mrs. Eva G. Lucas of Melbourne). A Russian metaphysician who developed a yoga exercise and meditation program to be done as part of the study of Tarot. 1963
The Tarot for Today: for Today: Being Notes Relative to the Twenty -two Paths of the of the Tree of Life and the Tarot Trumps Together with a New Way of Approach of Approach to this Ancient Symbol, More Suited to the Present Aquarian Present Aquarian Age, and Entitled The Horus Arrangement Horus Arrangement by Mayananda (London: Zeus Press). Strongly influenced
by Crowley and Eastern, yogic practices but illustrated with a Marseilles deck.
The Brotherhood of Light (Egyptian) Tarot Cards new edition published by
The Church of Light, Los Angeles CA. (see 1936). “These tarot cards are not playing cards; but the primitive symbolical pictograph writing through which Egyptian Initiates conveyed spiritual conceptions derived from a still more remote past.” (Designs based on Falconnier‐Wegener, see 1896; 1901). 1964
The Sufis by Idries Shah (NY: Doubleday & Co.). Has an appendix in which
Shah claims the Tarot was created by the Sufis. 1965/72
The Esoteric Tarot: The Key to the Cabala by Simon Kasdin (Convent NJ: The
Emerson Society, 1965; and NY: Samuel Weiser, 1972). Original illustrations of Majors based on Hebrew letter shapes by Sylvia Schlossman of Morristown NJ; and Jimmy Carter of Virginia Beach VA for the Wheel of Life. 1965
A Wicked Pack Wicked Pack of of Cards by Hugh Ross Williamson, Guild Press, first American
edition 1965 (copyright 1961, presumably in Great Britain) — A murder mystery about gay men with a tarot theme: four tarot kings as the sign at the inn and also the question of the protagonist’s father among four men. 1966
Grand Tarot Grand Tarot Belline Belline published by France Cartes, Paris. Booklet by J. M. Simon.
A 19th century hand‐made deck that combines the Marseilles deck with Etteilla’s and Paul Christian’s imagery and ideas. (See 1863.) 1966
The Tarot Cards Painted by Bembo by Gertrude Moakley (NY: New York
Public Library). A great inspiration and impetus to the modern study of Tarot history. Proposed a relationship between the Trumps, Petrarch, and Renaissance parades. 1966
Collecting Playing Cards by Sylvia Mann (NY).
The Linweave Tarot Pack produced by Brown Company, Pulp, Paper and
Board Division, 277 Park Ave., New York. Overall design, David L. Burke. “The 42 Linweave cards presented here are intended as a partial sampler of the 58 papers in the Linweave line, and as a graphic ‘showcase’ of fine illustration from many sources on fine paper. However, we will say this: If you consistently specify Linweave papers for the best expression of your artistic skills, you will be giving your talents the best chance of fruition. This is the only real way that fortunes are made in your business.” David Palladini’s first Tarot cards appeared here. 1967
The Secret Workings of the Golden Dawn, Book “T” The Tarot by S.M.R.D &
others (Toddington: Helios: Rare Text Library of Philosophical Research). Typed version of the Golden Dawn tarot manuscript in a limited edition of 200.
How to How to Read Tarot Read Tarot Cards Cards by Doris Chase Doane and King Keyes (West Nyack
NY: Parker Publishing Co.). (Church of Light/Falconnier‐Wegener illustrations.) 1967
Tarot -Card Spread Card Spread Rea Reader by Doris Chase Doane (Prentice Hall)
The Tarot of the Magi by Carlyle A. Pushong (London: Regency). (Influenced
by Frank Lind and Rolla Nordic. Illustrated by modified Rolla Nordic/Paul Mathison deck.) 1967
Playing Cards by Roger Tilley (London: Weidenfeld Weidenfeld & Nicholson).
Nicolas Conver’s 1760 Tarot de Marseille cards reproduced by the House of Camoin based on the original pearwood woodcut s. s.
Albano-Waite deck published by Tarot Productions, Inc., Los Angeles CA.
Created by Frankie Albano.
The Book of Tokens: Tarot Meditations by Paul Foster Case (Los Angeles:
Builders of the Adytum). (Revision of 1934 edition.) (BOTA card illustrations by Jessie Burns Parke.) 1968
Manuel complet d'interpretation du tarot by Hades (Paris: Bussiere).
Supposedly based on a 1761 original. 1968
Tarot Instructions No author given, Tarot Productions, Inc. More pamphlet
than book, this booklet was apparently meant to come with Albano's large size major deck. This maxi size deck is only a few millimeters smaller than the booklet, but enough so that the booklet can't fit into the box. It is actually printed on the box that instructions are included, but this sentence was hidden by a neutral yellow label glued over it. 1968/70
The Book of Thoth: The Ultimate Tarot by Jerry Kay published by Xeno
Publications, 6311 Yucca St., Los Angeles, CA. Deck and booklet. B&W. Available as both 22 and 78 card decks, either in booklet form or as card deck. 1968/69
The New Tarot New Tarot for the for the Aquarian Aquarian Age Age (deck and booklets) by John Starr Cooke
and Rosalind Sharpe (Kentfield CA: Western Star Press, Three Kings Production). Deck based on detailed channeled information depicting a new set of tarot cards that have evolved beyond the Medieval cards for the Aquarian Age and painted by John Cooke. A set of b&w ‘Atlantean’ tarot cards were drawn during the 1940s based on the dreams of Cooke but not published as cards until 1992 in The Word of One Tarot. The Majors were published with text by Alice Kent in black and white in spiral bound book in 1979. It was sold as “Communify ‐ A Game.”
The Majors of the Atlantean Tarot was, along with the Gypsy Tarot and the New Tarot, published by Alice Kent in black and white in 1979. They were printed on cardboard sheets (US‐letter format), but published for cutting. The sheets and a text were spiral bound and sold under the name of “Communify ‐ A Game.”
Mont -Saint - Johns Astral Johns Astral Tarot Tarot deck (b&w) with 20 page booklet, published by
Mont‐Saint‐Johns. Art by Yurica. “Mont‐Saint‐Johns, Inc. felt our twentieth century computer age called for a modernized design that would remain faithful to the 78 ancient symbols and yet, would be more readily assimilated by the subconscious.” (see 1971, St. Croix).
Grand Etteilla Egyptian Gypsies Tarot deck and booklet by B. P. Grimaud
published in English by France‐Cartes/J.M. Simon (Paris). 1969
Tarot of Tarot of Marseilles Marseilles deck and booklet by B. P. Grimaud published in English by
France‐Cartes/J.M. Simon Simon (Paris). (Paris). 1969
Publication of the Thoth deck through the auspices of Grady McMurtry. The photography is not very good, distorting the colors (Llewellyn or Weiser)
The Book of Thoth: A Short Essay on the Tarot of the Egyptians: Being The Equinox Volume III No. V by The Master Therion (Aleister Crowley); artist
Executant: Frieda Harris (Berkeley CA: [email protected]
Press, Shambhala Publications). First American edition of The Book of Thoth. Later editions by many different publishers. 1969
The XXII The XXII K K eys of the of the Tarot by Arland Ussher (Dublin: Dolmen).
The Tarot by Brad Steiger and Ron Warmoth (NY: Award Books). (Marseilles
Tarot and the Bible by Corinne Heline (Oceanside CA: New Age Press).
(Illustrated with the Church of Light/Falconnier ‐Wegener tarot deck.) 1969
A Practical Guide to Qabalistic Symbolism by Gareth Knight (Toddington:
Sacred Tarot Sacred Tarot by C..C. Zain. New edition (see 1936).
Ancient Tarot Symbolism Revealed by Professor Hilton Hotema (Lakemont
GA: CSA Press). Hotema was pseudonym for George R. Clements who also wrote The Land of Light (Pomeroy WA, 1959). (Card illustrations include BOTA, Hall‐Knapp, Marseilles.)
Q.B.L. or The or The Bride’s Reception: Being a Short Cabalistic Short Cabalistic Treatise on the Nature and Use of the Tree of Life by Frater Achad (Charles Standfield Jones) (NY:
Samuel Weiser). Reprint of 1922 edition. 1969
The Egyptian Revival: or The Ever -Coming Son in the Light of the Tarot by
Frater Achad (Charles Stanfield Jones) (NY: Samuel Weiser). Reprint of 1923 edition. 1969
The Prophetic Tarot and Tarot and the the Great Pyramid Great Pyramid by Rodolfo Benavides (translation
of the 14th Spanish edition) (Mexico: Editores Mexicanos Unidos). (Original Egyptian illustrations w/ Marseilles and RWS influences.) Relates Majors to the Book of Revelations. 1969
Tarot by Elisabeth Haich (Stuttgart). Translated into English, 1974.
The Sybil Leek Sybil Leek Book Book of of Fortune Fortune Telling by Sybil Leek (NY: Macmillan).
‘Il castello dei destini incrociati by Italo Calvino (Franco Maria Ricci). English
translation, 1976. Fantasy stories based on the Tarot. 1970
A Complete Guide to the Tarot by Eden Gray (NY: Crown). First use of the
term “Fool’s Journey.” 1970
Aquarian Tarot published by Morgan Press, Dobbs Ferry, NY. Illustrated by
David Mario Palladini. “An authentic interpretation of the medieval Tarot.” Palladini, when he was still a student, was one of the artists of the Linweave Tarot (1967). 1970
Morgan’s Tarot published by Big Trees Press, Pelton CA. Created by Morgan
Robbins of Boulder Creek CA. “This deck is offered as an excellent tool for cutting through the illusions and/or simultaneously turning on the illusions which are entering the present from above.” 1970
Royal Fez Royal Fez Moroccan deck published by Rigel Press, Ltd., 21 Cloncurry Street,
London. Created by Roland Berrill and Michael Hobdell. “The deck was conceived by Roland Berrill, founder of Mensa, in the late 1950’s. Berrill commissioned the artist Michael Hobdell to do the artwork for this tarot. Hobdell died soon after completing the work. Berrill commissioned a limited and numbered print run of the deck (500 decks) but died before having time to market the deck. These lay dormant until 1970 when Rigel Press, Ltd. marketed the deck.” 1970
20th Century Tarot published by Skor‐Mor Corp., 1107 E. Kimberly Ave.,
Anaheim CA. 24 page booklet written by Kevin G. Burne. “An Entertaining and Enlightening Means of Predicting the Future.” (b&w cards)
Insight Institute Insight Institute Tarot Deck Tarot Deck (see Frank Lind, 1971) (appropriated by Richard
Gardner and sold as the R.G. Tarot, 1974). 1970
Tarot Cards for Fun and Fortune Telling by Stuart Kaplan (NY: U.S. Games Systems, Inc.). (Illustrated wit h 1JJ Tarot deck.)
Evolution through the Tarot by Richard Gardner (London: Rigel Press). Revised reprint of Accelerate Your Evolution (date unknown). (Marseilles‐
style illustrations). 1970
Tarot for the for the Millions by Sidney Bennett (LA: Sherborne Press).
More Tarot Secrets Tarot Secrets for for the Millions by Sidney Bennett (LA: Sherborne Press).
Foreseeing the Future by Basil Ivan Rakoczi (NY: Castle Books).
A History of History of Playin Playin g Cards by Catherine Perry Hargrave (NY: Dover).
Oracle of Fortuna of Fortuna by Ophiel (St. Paul MN: Peach Publishing). Tatvas and four
elements as relevant to Tarot structure. 1971
The 9th Dimension Tarot deck and 43 page booklet by Calmera Leosis published by St. Croix, Inc., Whittier CA. Revised edition of the Mont -Saint Johns Astral Johns Astral Tarot Tarot (see 1969). B&w with colored backgrounds.
Mastering the Tarot: Basic Lessons in an Ancient, an Ancient, Mystic Art Mystic Art by Eden Gray (NY:
The Devil’s Picturebook: The Compleat Guide to Tarot Cards, Their Origin and the Usages by Paul Huson (NY: G.P. Putnam’s Sons). (Illustrated by the
author.) Explores parallels to Wiccan and mythic themes in the card designs. 1971
Tarot & You by Richard Roberts (Hastings‐on‐Hudson NY: Morgan &
Morgan). (Illustrated by the Aquarian Tarot.) “The first book of taped tarot card readings, using easy‐to‐follow free‐association methods, without previous knowledge, YOU may divine by tarot for family and friends. Various tarot card spreads are shown dealing with goals, wishes, loves and future probabilities, plus the new Jungian spread, a method revealing another’s innermost mind.” 1971
The Tarot of the Bohemians: Absolute Key to Occult Science by Papus,
translated by A. P. Morton.(first modern reprint of 1910 English translation). 1971
How to Understand the Tarot by Frank Lind (London: Aquarian). Founder of
the Insight Institute and their Tarot deck (1970). 1971
The Tarot Speaks Tarot Speaks by Richard Gardner (London: Rigel Press).
Tarot and the Game of Fate by Yitzhac Kahn (San Francisco: Sebaac
Keystone of Tarot of Tarot Symbols: Symbols: An An Outline of Tarot of Tarot Symbology Symbology in in a Nutshell by the
Holy Order of MANS (San Francisco: Holy Order of MANS). (Re‐drawn BOTA‐ style card illustrations. See also 1974, 1979.) The Holy Order of MANS was founded in 1968 by visionary Earl Wilbur Blighton, as a monastic order of esoteric (Rosicrucian) Christianity dedicated to charity (Raphael Shelters) and their missionary work in 49 states. The order grew rapidly until Blighton’s death in 1974 when there was a power struggle among Blighton’s wife and others. The new director focused on a more conservative and less metaphysical path, eventually joining with a defrocked priest from the Russian Orthodox Church. Since 1988, it has splintered into many groups. The The Taro Tarott book bookss and and deck are still available. 1971
The Meaning of Tarot by David Hoy (Nashville TN: Aurora Publishers).
(Original RWS‐style card illustrations by Dale Phillips). 1971
The Sexual Key to the Tarot by Theodor Laurence (NY: Citadel Press). (RWS
Official Rules Official Rules of the of the Tarotrump Card Game Card Game by Stuart R. Kaplan (NY: U.S. Games
Systems, Inc.). 1971
Maps of Consciousness of Consciousness by Ralph Metzner (NY: Collier). Combined Paul Russell
Schofield’s Actualism with John Cooke’s Tarot. 1972
Hoi Polloi Tarot deck published by Hoi Polloi Inc., New York. Marketed by
Reiss Associates, Inc. NY. 1972
Tarot Cards Tarot Cards designed by David Sheridan, published by Mandragora Press, 31
St. Martin’s Lane, London, “with full instructions by Alfred Douglas.” 1972
The Tarot: The Origin, Meaning and Uses of the of the Cards by Alfred Douglas, card
illustrations by David Sheridan, published in the UK by Victor Gollancz, Ltd., London and by Taplinger Publishing Co., NY. 1972
Yeats, the Tarot and the Golden Dawn by Kathleen Raine (Dublin: Dolmen
Understanding the Tarot by Dr. Leo L. Martello (NY: HC Publishers). (RWS
How the Tarot Speaks to Modern Man by Theodor Laurence (Harrisberg PA:
Stackpole Books). (RWS illustrations.)
Tarot Classic by Stuart R. Kaplan (NY: Grosset & Dunlap). (Illustrated by the
Tarot Classic/Marseilles‐style deck). 1972
Tarot Card Symbology by Max Freedom Long (Cape Girardeau MO: Huna Press). (RWS illustrations.) Includes articles from Huna Vistas going back to
W.E. Butler founds the Servants of Light based on a correspondence course created with Gareth Knight.
Dynamic Games Tarot deck, published by Dynamic Design Industries,
Anaheim CA. 1973
James Bond 007 Tarot Deck by EON Productions Ltd and Glidrose
Publications, Ltd. Published by AG Muller & Cie in Switzerland for U.S. Games Systems, Inc.. Card Designs by Fergus Hall, Courtesy of the Portal Gallery Ltd, London. “The James Bond 007 Tarot Deck is featured in the popular Film, “Live and Let Die,” a United Artists Release.” Release. ” 1973
Tarot: How to foretell your future in the cards by Kathleen McCormack
(Surrey: Fontana Books/Collins). (Illustrated by Italian Piedmontse deck.) 1973
The Windows of Tarot by F. D. Graves (Dobbs Ferry NY: Morgan & Morgan).
(Illustrated with the Aquarian Tarot.) Light‐weight. 1973
The Book of Book of Tarot Tarot by Fred Gettings (London: Triune Books). Illustrated large‐
format book. Interpretations based on Marseilles cards and geometric symbolism. 1973
The Tarot and Transformation by Lynn M. Buess (Lakemont GA: Tarnhelm
Press). (Illustrated with Church of Light/Falconnier‐Wegener style cards redrawn by Roxana R. Donegan) 1973
Practical Astrology Practical Astrology by Comte C. de Saint‐Germain (Hollywood: Newcastle).
Reprint (see 1901). 1973
Pictorial Key Pictorial Key to to the Tarot by A. E. Waite (Causeway; their first printing). (See
1910; 1959; 1979.) 1973
The Playing Card; an Illustrated History by Detlef Hoffmann (Greenwich,
Conn. New York Graphic Society). 1973
The History of History of Playing Playing Cards with Anecdotes with Anecdotes of their of their Use Use in Conjuring, FortuneTelling, and Card -Sharping by Rev. Ed. S. Taylor (reprint Rutland VT: Charles
E. Tuttle Co). (see 1865 original).
The New Tarot first published by creators William J. Hurley and J.A. Horler,
Swiss 1JJ Tarot deck, published by U.S. Games Systems, Inc., made in
Switzerland by AGMüller, distributed exclusively by U.S. Games Systems, Inc., New York. “Complete with Instruction Brochure by Stuart R. Kaplan, America’s Leading Tarot Authority.” 1974
R.G. Tarot Cards deck published by Rigel Press, Ltd. “Original English Pack
Design”. Booklet by Richard Gardner. 1974
Jewels of the Wise by the Holy Order of MANS (San Francisco: Holy Order of
MANS) (Re‐drawn BOTA‐style card illustrations.) 1974
Toward the Toward the One: The Perfection of Love of Love , , Harmony , , and Beauty and Beauty by Pir Vilanat Inayat Khan (NY: Harper/Colophone). Contains tearout Major Arcana Sufi Tarot by Dane Rudhyar.
The Mystical Tower of the Tarot by John D. Blakeley (London: Watkins).
Illustrated with Marseilles and ‘Charles VI’ cards. Shows parallels between Tarot, the Orphic mystery traditions, and a 19th century Sufi work. 1974
Tarot: An Tarot: An Illustrated Guide Illustrated Guide by Rebecca Micca Warner (NY: St. Martin’s Press &
London: Academy Editions). (Primarily Marseilles illustrations.) 1974
The Secrets of Ancient Witchraft with The Witches Tarot by Arnold and
Patricia Crowther, with introduction and notes by Dr. Leo Louis Martello (Secaucus NJ: Citadel Press). Illustrations of Majors by Arnold Crowther. 1974
The Hanged Man: Hanged Man: Psychotherapy and Psychotherapy and the the Forces of Darkness of Darkness by Sheldon Kopp
(Palo Alto CA: Science and Behavior Books) 1974/76
Egyptian Temple Cards: Past, Present, Future, Key to the secret doctrine of
ancient Egypt. Authentic Egyptian Deck with Instruction Book. Manufactured by Osirian Enterprises by A. J. Metcalfe. (54 non‐Tarot cards.) 1975
Mountain Dream Tarot: 78 Photographic Cards by Bea Nettles. Distributors: Light Impressions Corp., Rochester NY. “The Mountain Dream Tarot came to
me in a dream in the summer of 1970. The decision to assemble a photographic set of cards was made in my sleep. I began the next morning at Penland School of Crafts in the mountains of North Carolina. I chose models who suited the cards and after reading the card’s description we took a walk to find the right place to make the picture. . . . My cards are an intuitive, not a literal interpretation of the ancient deck.” Republished in 2001. 1975
Cagliostro Tarot 184 published by Graphic Arts, Modiano, Trieste, Italy from
original Egyptian‐style design by Bruno Sigon of 1912. Explained by Docteur
Marius in an 80 page booklet titled, “Destiny Revealed by the Tarot”. (see 1912, 1981). 1975
Royal Fez Royal Fez Mor Mor occan Tarot deck published by U.S. Games. (see 1970).
Spanish Tarot : Reproduccion de un Tarot del Año 1736, published by H.
Fournier, S.A., Vitoria, Spain. “Instructions by Stuart Kaplan.” 1975
El Tarot: El Tarot: La Baraja Profet ica by Joss Irish Roca (?) Mexico.
Dictionary of the Tarot by Bill Butler (NY: Schocken Books). Published in England as The Definitive Tarot . Compared decks and card interpretations
from many sources. Includes a symbol dictionary. 1975
The Tarot by Richard Cavendish (NY: Harper & Row).
Wisdom of the of the Tarot by Elisabeth Haich (London: George Allen & Unwin Ltd.).
Published with a set of Wirth‐based Majors. Strongly based on the work of Oswald Wirth with a Hindu‐yoga twist. 1975
The Royal Road: Royal Road: A A Manual of Manual of Kabalistic Kabalistic Meditations on the Tarot by Stephan A.
Hoeller (Wheaton IL: Quest/Theosophical Publishing House). (RWS illustrations.) 1975
Astrology & the Tarot by A.E. Thierens (Hollywood: Newcastle). (Originally General Book of of the the Tarot , see 1928). published as The General Book
The Guide Meditation: The Manual on Theory and Technique by Edwin C.
Steinbrecher (Santa Fe: self‐published). First edition of a major work on a Tarot meditation practice. Many editions. Published by Samuel Weiser in 1988. 1975
Prelude to Science: An Exploration of Magic and Divination (section on tarot)
by Richard Furnald Smith, Scribner, 1975. 1975/77
The Tarot by Joseph Maxwell (NY: Samuel Weiser). “Translated from the
French with Amplification of the Tarot, Introduction and Notes by Ivor Powell.” (Not illustrated, but the deck described is clearly the Marseilles of Nicolas Conver of 1760 which was reprinted (see 1968). This book was originally published in France, apparently in several different editions. It was translated into English in 1975. The translator and publisher don't say when the French editions were published, but from clues in the text (i.e., references to previous editions, etc.), it seems to have been first published sometime between 1900 and 1930. Maxwell was a French lawyer who held high positions in the French judiciary and wrote books on many subjects, including the occult. This is one of only a few of his books to
be translated into English. He posits Southern Germany as the birthplace of the cards. His interpretations of the Majors are based heavily on numerology, and he interprets the pip cards according to pictorial elements of the Marseille designs. He assigns elements to the suits as follows: Wands = Earth, Cups = Water, Pentacles = Air, Swords = Fire. (Lee Bursten) 1976
Tarot: The Royal Path to Wisdom by Joseph D. D’Agostino (NY Samuel
Weiser). (RWS illustrations.) 1976
The Yeager Tarot: Tarot of Meditation deck, published by Credo Company,
Laguna Beach, CA. Art by Marty Yeager. Republished in a sanitized (masking of sexual organs) version by U.S. Games in 19??. 1976
Xultún Deck published by Wisdom Garden Books, Venice CA. Created by Peter
Balin. “I met Peter Balin (creator of the Xultun Tarot) in the early 80s ‐ he came to dinner at my house in San Francisco. He told me that he created the deck after seeing a RWS deck one evening at a party. At the time he was a down‐ and‐out carpenter. A friend suggested he do a deck, which he laughed at, but the idea wouldn't go away. In fact, he suddenly saw in his mind this huge painting ‐ all one piece ‐ which he knew was the Major Arcana ‐ only it was Mayan. But, he knew nothing about Tarot and little about the Mayans although he had lived in Mexico for a while. He was working at an art gallery ‐ during a really slow period ‐ so he started on the canvas and became obsessed, finishing the painting almost non‐stop. It was only when it was finished that he realized it could be cut up into the 22 cards. People kept insisting he should publish it, but the price was astronomical as far as he was concerned. Then other people began giving him money to do it ‐ some of them strangers who walked into the gallery ‐ and he very soon had enough to publish. There were many images that he put into the deck that he knew nothing about ‐ and only later found out that they were very significant in relation to the Mayan cosmology and to the particular Tarot card. He said he felt during the whole process that he didn't really have a choice about it ‐ the image of the painting of the Majors appeared as a whole in his mind after seeing a Tarot deck once and he couldn't stop painting (except to eat and sleep) until he had finished it. And, when he thought that publishing was impossible, it came together almost despite him. The book came later ‐ after lots of people had given him input and helped him put together the Tarot and Mayan information that was already encoded into the painting.”—Mary K. Greer on TarotL. 1976
A Feminist Tarot by Sally Gearhart and Susan Rennie (Watertown MA:
Pandora's Box). First book to give feminist interpretations (RWS deck).
Womanspirit Circle Lilith in Santa Cruz. The Matriarchal Tarot conceived out of which emerged at least three subsequent decks ‐ Daughters of the Moon Book of Aradia Aradia (1984, Djinni Van Slyke), and Shekhinah's Tarot . (1984), Book of
The Castle of Crossed of Crossed Destinies Destinies by Italo Calvino, translated by William Weaver.
(NY: Harcourt, Brace). Fiction, stories. (Illustrated with Visconti‐Sforza and Marseilles‐style decks.) 1976
The Symbolism of the of the Tarot by P.D. Ouspens ky (NY: Dover).
Forbidden Images: The Secrets of the Tarot by David Lemieux (NY: Barnes &
Tarot: Its Meaning, Mythology and Methods of Devination by Martin J. Wyatt
(Leicestershire: Valldaro Books). 1976
The Quantum Gods: The Origin and Nature and Nature of Matter of Matter and and Consciousness Consciousness by Jeff
Love (London: Compton Press Ltd.). His Qabalah Mandala shows the intersection of tarot, qabalah and astrology; quantum physics meets the Tree of Life. 1976
The Rational Tarot: Rational Tarot: How to Use It, Why It Why It Works Works by Richard Spencer Le Gette
(London: Arthur Barker Ltd.) Poems start each of the two sections, one on the Oracle, the other on Science. 1976/81
The Golden Cycle: A Text on the Tarot by John Sandbach and Ronn Ballard
(Chicago: Aries Press). (No illustrations.) Metaphysical linguistics approach to Tarot. 1977
The Way of the Sorcerer by Peter Balin. “A Verbatim Report of a Talk on the
Higher Arcana of the Xultun Tarot Deck given by its author Peter Balin at Esoteric Speakers Platform in Phoenix Arizona on June 21st , 1977.” (Venice CA, Wisdom Garden Books). 1977
The Tarot: How to How to Use and Interpret and Interpret the the Cards by Brian Innes (London: Orbis
The Royal Road by George Fathman (Mokelumne Hill CA: Health Research).
Reprint (see 1951). 1977
The Tarot: Path to Self Development by Micheline Stuart (Boulder CO:
Shambhala). (Marseilles‐style illustrations as a journey by the Fool from the World to the Magician.) “One day I had gathered enough pieces of the mysterious puzzle to see in a flash the whole picture. I realized that it was a chain in which every link fitted neatly within the next. It is said that the order of the cards has shifted a bit over the centuries: I can well see it, but it does not matter. As we have to pass through each link until the whole chain has
been experienced, it is of no great account if sometimes one is experienced before the other.” 1977
The Oracle of Thoth: The Kabalistical Tarot by R.A. Straughn (Bronx NY:
Oracle of Thoth Publishing Co.) (Original Egyptian‐influenced Majors illustrated by Paul Stephen Grayson.) 1978
The Flight of Feathered Serpent by Peter Balin (Venice CA: Wisdom Garden
Books). A book about the tarot and the Maya Indians’ view of the world. (Illustrated with author’s Xultun Tarot deck). 1978
A New Woman's New Woman's Tarot by Billie Potts (Elf and Dragons Press).
Knapp-Hall Tarot Cards, published with The Tarot: an Essay (Los Angeles,
Philosophyical Research Society, Society, Inc.). Inc.). Deck first published,1929.
The Encyclopedia of Tarot of Tarot (Vol. 1) by Stuart Kaplan (NY: U.S. Games Systems,
Wisdom of the Tarot: Taught Simply: Ten steps to learning to read the Tarot Cards by E‐Lois Winkler Lovell (Anaheim CA: Love).
El Sendero El Sendero Iniciático en los Arkanos los Arkanos del ‘Tarot y ‘Tarot y Kábala’ by Samael Aun Weor
(Budha Maitreya, Kalki Avatara de la Nueva Era de Acuario) (Mexico: Iglesia Gnostica Cristiana Universal). A major work by this Gnostic philosopher, since translated into several languages including French and English. Illustrated by the Majors of a Falconnier‐Wegener style Egyptian deck that has been published as the Egipcios Kier Tarot Deck (Buenos Aires; and U.S. Games, 1984). 1979
The Amazon The Amazon Tarot deck published by Elf and Dragons Press. Created by Billie
Potts, River Lightwomoon, Susun Weed, and other artists. 1979
Tarotmania (later renamed Tarot Therapy: A Guide to the Subconscious) by
Jan Woudhuysen (Wildwood House, Great Britain) (LA: J.P. Tarcher). (Original card illustrations by Louise Aaltje) . 1979
Tarot: A New Handbook for the Apprentice by Eileen Connolly (No.
Hollywood: Newcastle). First in a series of three books on the Tarot. (RWS illustrations). 1979
Pictorial Key to the Tarot by A.E. Waite (NY: Samuel Weiser; their first
printing). (see also 1910; 1959; 1973.) 1979
The Game of Life by Timothy Leary. Seriously tripped out stuff—acid, DNA,
Tarot Revelations by Joseph Campbell and Richard Roberts (No publisher
God of Tarot by Piers Anthony (NY: Jove). Fiction. In 1975, at a judo
tournament, Anthony met and became friends with a brother in the Holy Order of MANS (1971, 1974). Anthony was intrigued by their unique mix of Gnostic Christianity, co‐ed communalism, and Tarot. Out of this came a character who would appear in several novels: Brother Paul of the Holy Order of Vision. He also created an imaginary deck called the Animation Tarot , having 100 cards in five suits. By September of 1977, he had a 250,000 word manuscript that no one wanted to publish. Also, members of the real order were told not to read the manuscript or speak with him, which he regretted since the novel stemmed in significant part from his admiration of their operation. He reluctantly agreed to splitting the book into a trilogy. Jove then stopped publishing science fiction and the next two volumes were published by Berkeley (1980). It wasn’t until 1987 that the novel appeared in one volume (NY: Ace). 1980
The Game of Tarot: from Ferrara to Salt Lake City by Michael Dummett with
the assistance of Sylvia Mann (London: Gerald Duckworth & Co.). The definitive work on playing the Tarot card game (with rules from many countries), plus the history and varieties of the Tarot deck. 1980
Seventy -Eight Degrees of Wisdom: A. Book of Tarot by Rachel Pollack
(Aquarian Press). 1980
Jung and Tarot: and Tarot: An An Arc Arche hettypa ypa Jou l ney r by Sallie Nichols (NY: Samuel Weiser).
Numerology and Your Future by Dusty Bunker (West Chester PA: Schiffer).
Numerology as relat ed to the Tarot cards. 1980
Twelve Tarot Ga Tarot Games by Michael Dummett (London: Duckworth).
Vision of Tarot and Faith of Tarot by Piers Anthony (NY: Berkeley). (See
The Magic Tarot by Frederic Lionel (published in France as Le Tarot Magique Tarot Magique,
Editions du Rocher). 1980
Niki de Saint Phalle began work on her tarot garden sculpture.
The Tarot Design Coloring Book by Caren Caraway (Stemmings). There are
plenty of color‐in decks but this is the only coloring book, per se, of which the authors are aware.
I propose that 1980 that 1980 marks the end of the of the hippie/Tarot revival hippie/Tarot revival era and serves as the transition into the full maturity of the of the modern, 20th century Tarot renaissance. Tarot renaissance.