Prostitution

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Prostitution
From Wikipedia, the free encyclopedia
"Prostitute", "Whore", and "Harlot" redirect here. For other uses, see Prostitute
(disambiguation), Whore (disambiguation), and Harlot (disambiguation).
"Strumpet" redirects here. For the 2001 ritish tele!ision mo!ie, see Strumpet ("ilm).
"#he oldest pro"ession" redirects here. For the 1$%& French "ilm, see #he 'ldest Pro"ession.
Prostitute
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Previe
Femmes de (aison !prostitutes",Henri de #oulouse$%autrec, c& '()*+),
Prostitution is the
Prostitution is the -usiness or practice of en.a.in. in se/ual relations in e/chan.e for payment
0'1

021
or some other -enefit& Prostitution is sometimes descri-ed as commercial sex&
A person ho orks in this field is called a prostitute, and is a kind of se/ orker& Prostitution is one
of the -ranches of the se/ industry& #he le.al #he le.al status of prostitution varies from country to
country, from -ein. permissi-le -ut unre.ulated, to an enforced or unenforced crime or to a
re.ulated profession& Prostitution is sometimes also referred to as 3the orld4s oldest profession3&
0*1
Estimates place the annual revenue .enerated -y prostitution orldide to -e over 5'66 -illion&
071
Prostitution occurs in a variety of forms& 8rothels are esta-lishments specifically dedicated to
prostitution& 9n escort prostitution, the act may take place at the client4s residence or hotel room
!referred to as out$call", or at the escort4s residence or a hotel room rented for the occasion -y the
escort !in$call"& Another form is street prostitution& Althou.h the ma:ority of prostitutes are female ith
male clients, there are also .ay male prostitutes, les-ian prostitutes, and heterose/ual male
prostitutes&
0,1
Se) tourism refers to travelin. to en.a.e in se/ual relations ith prostitutes& Some rich
clients may pay for lon.$term contracts that may last for years&
0;10<1
OpenBible.info
Geocoding Topical Bible Realtime Bible Search Labs Blog
What does the Bible say about ?
A ‣ B ‣ C ‣ D ‣ E ‣ F ‣ G ‣ H ‣ I ‣ J ‣ K ‣ L ‣ M ‣ N ‣ O ‣ P ‣ Q ‣ R ‣ S ‣
T ‣ U ‣ ‣ ! ‣ " ‣ #
31 Bible Verses aboutProstitute
Helpf$lNo% Helpf$l
Deuteronomy 23:!"# ES & '( )elpf$l *o%e+
,None of %)e -.$/)%e0+ of I+0.el +).ll be . 1$l% p0o+%i%$%e2 .n- none of %)e
+on+ of I+0.el +).ll be . 1$l% p0o+%i%$%e. "o$ +).ll no% b0in/ %)e fee of .
p0o+%i%$%e o0 %)e 3./e+ of . -o/ in%o %)e )o$+e of %)e Lo0- 4o$0 Go- in
p.45en% fo0 .n4 *o32 fo0 bo%) of %)e+e .0e .n .bo5in.%ion %o %)e Lo0- 4o$0
Go-.
$orinthians %:&" ES & 67 )elpf$l *o%e+
O0 -o 4o$ no% 8no3 %).% %)e $n0i/)%eo$+ 3ill no% in)e0i% %)e 8in/-o5 of Go-9
Do no% be -e1ei*e-: nei%)e0 %)e +e;$.ll4 i55o0.l2 no0 i-ol.%e0+2 no0
.-$l%e0e0+2 no0 5en 3)o p0.1%i1e )o5o+e;$.li%42 no0 %)ie*e+2 no0 %)e /0ee-42
no0 -0$n8.0-+2 no0 0e*ile0+2 no0 +3in-le0+ 3ill in)e0i% %)e 8in/-o5 of Go-. An-
+$1) 3e0e +o5e of 4o$. B$% 4o$ 3e0e 3.+)e-2 4o$ 3e0e +.n1%ifie-2 4o$ 3e0e
<$+%ifie- in %)e n.5e of %)e Lo0- Je+$+ C)0i+% .n- b4 %)e Spi0i% of o$0 Go-.
'atthe( ):2!"2# ES & =( )elpf$l *o%e+
,"o$ ).*e )e.0- %).% i% 3.+ +.i-2 >"o$ +).ll no% 1o55i% .-$l%e04.? B$% I +.4 %o
4o$ %).% e*e04one 3)o loo8+ .% . 3o5.n 3i%) l$+%f$l in%en% ).+ .l0e.-4
1o55i%%e- .-$l%e04 3i%) )e0 in )i+ )e.0%.
Le*iticus 2:+ ES & =@ )elpf$l *o%e+
A 3i-o32 o0 . -i*o01e- 3o5.n2 o0 . 3o5.n 3)o ).+ been -efile-2 o0 .
p0o+%i%$%e2 %)e+e )e +).ll no% 5.004. B$% )e +).ll %.8e .+ )i+ 3ife . *i0/in of )i+
o3n people2
,ings +:2+ ES & =7 )elpf$l *o%e+
An- %)e0e 3e0e .l+o 5.le 1$l% p0o+%i%$%e+ in %)e l.n-. T)e4 -i- .11o0-in/ %o .ll
%)e .bo5in.%ion+ of %)e n.%ion+ %).% %)e Lo0- -0o*e o$% befo0e %)e people of
I+0.el.
Galatians ):&"2 ES & =6 )elpf$l *o%e+
• EDITION: INTERNATIONAL
• U.S.
• MÉXICO
• ARABIC
• TV :
• CNN
• CNNi
• CNN en Español
• HLN
• Home
• Vieo
• !o"l
• U.S.
• A#"i$a
• Asia
• E%"ope
• La&in Ame"i$a
• Mile Eas&
• B%siness
• En&e"&ainmen&
• !o"l Spo"&
• Te$'
• T"a(el
• iRepo"&
!an& mo"e in#o"ma&ion on 'o) *o% $an 'elp en moe"n+a* sla(e"*,
Every Day in Cambodia
The Fighters
Cocoa-nomics & chocolate
Operation Hope
tand in the inai
lavery in !auritania
"i#e in lavery
Domestic ervitude
• MAIN
|
• THE -ACTS
|
• IN THE NE!S
|
• iRE.ORT
|
• HO! /OU CAN HEL.
Septem-er 2'st, 26''
6<=*< P> E#
T"ai&ion #o"$es 0i"ls in&o p"os&i&%&ion
Editor's note: 9n some 9ndian villa.es, .irls are sent into prostitution -y their families $ a tradition that -e.an as
reli.ious o-li.ation -ut is no continued for money& 9n 3#rapped -y #radition,3 hich airs Saturday and Sunday on
C?? 9nternational, !viein. times -elo" 3Slumdo. >illionaire3 star Anil @apoor shos ho 9ndian charities are
tryin. to stop the tradition& C?? has chan.ed Priya and Pu:a4s names&
Bharatpur District, India $ She4s around '* years old& She .oes to school, loves to sin. and dance, and -eteen
.i..les, she says she dreams of -ein. an actress one day&
Pu:a hardly looks like a fi.hter -ut -eneath her smilin. face is a steely resolve& She is the first .irl in her family to
.o to school and is determined to finish it& Aery fe .irls in her community have done that&
Pu:a4s mother asn4t .iven that chance& Priya, no in her late *6s, as forced into prostitution hen she as a
youn. .irl&
Stories like this are common in the 8haratpur district of Ra:asthan state in Western 9ndia, here .irls are sold to
-rothels, once they hit pu-erty&
%ocals mark this rite of passa.e ith a comin. of a.e ceremony called ?athni Btarna + hich translates as takin.
off the nose rin. $ that si.nifies a .irl is ready to -e sent into the se/ trade, that she4s considered ready to sleep
ith her first client&
.lan Inia, a charity orkin. in the villa.e to ipe out the tradition, says these ceremonies ere once common
-ut no it4s .ettin. harder to find families to admit they held one&
As1 Anil 2apoo" *o%" 3%es&ion
9ndian film star Anil @apoor, as a patron of Plan 9ndia, said= 3A lot of the reha-ilitated omen are ensurin. that the
.irls from their families don4t .et thron into the practice&
39t4s a small step, -ut one in the ri.ht direction& Chan.in. the mindset of the people in the villa.e is key&
3?o that the omen themselves are takin. a stand a.ainst prostitution, 9 am hopeful, optimistic, e can end this
tradition&
He took a C?? Freedom Pro:ect cre to the villa.e in 8haratpur district here Pu:a shoed us the pro.ress&
Often, youn. .irls are pushed into the se/ -usiness -y their on fathers and -rothers& #he men see nothin.
ron. ith it&
#hey say it is a tradition that has -een passed don throu.h .enerations& 9t -e.an ith the e(asi culture
!devdasi means servant of Cod"&
Bnder the devdasi system, .irls ere dedicated to a life of se/ ork in the name of reli.ion&
9nitially, they ould serve upper class men in the local community& #he .irls ould entertain princes and landlords
ith son. and dance&
Cradually, this .ave ay to a life of prostitution& >any omen, like Priya, end up in the red li.ht districts of 9ndia4s
ma:or cities&
>oney is key& 9n the sleepy villa.e some residents make money from farmin. and others are daily a.e la-orers& 8ut
there is very little money&
9t4s an area of e/treme poverty + so sendin. a dau.hter into the se/ -usiness is seen as a ay for parents to
un-urden themselves of a child $and, it4s lucrative&
A former prostitute told C?? she ould earn as much as 526 a day orkin. in ?e Delhi4s red li.ht district& 9t4s a
lot of money for families in this area, many of hom live on less than a dollar a day&
Priya orks in a ?e Delhi -rothel& She lives there for a fe months, earns handsomely and then returns to her
villa.e for a fe eeks to spend time ith her family&
She says she continues to ork as a prostitute -ecause she does not ant her children to follo in her footsteps&
3What e did, e don4t ant our children to do that,3 says Priya& 39t should not happen to anyone&3
Plan 9ndia and its local partner, Cram ?iyo:an @endra, are -rin.in. chan.e to Priya4s villa.e $and she ants Pu:a
to -enefit from that&
Officials at the charities say they are makin. inroadsE that the practice of sendin. .irls into prostitution is .radually
declinin.&
Plan 9ndia has recently opened four ne schools in the area, and they are full of students&
39t4s difficult to .et omen ho are already in the se/ trade to Fuit, -ecause they .et used to the income,3 says
8ha.yashri Den.le, Plan 9ndia4s e/ecutive director&
So the .roup focuses on preventin. youn. children from fallin. into the same trap& Education is the key to
chan.e, says Den.le&
#hey offer counselin. to the omen and encoura.e them to find other ays of earnin. money& 9n some cases,
Plan 9ndia$C?@ helps them start a small -usiness such helpin. to -uy a co so the oman can then sell milk&
Pu:a says she4s deli.hted she4s .oin. to school& 9t .ives her a sense of purpose and confidence&
When @apoor and C?? visited her villa.e, it as Pu:a ho shoed us around&
She proudly took us on a tour of the schools in the area& Small, -ri.ht classrooms that ere packed ith students
and -urstin. ith hope&
For Pu:a, the hope is she on4t .et trapped -y tradition and is a-le realiGe her dreams $ to finish school and to
make her mother proud&
"Trapped by Tradition" viewing times.
Saturday Septem-er 27=
2'66 Hon. @on.= 2666 %ondonE 2'66 CE#E 2*66 A-u Dha-i
Sunday Septem-er 2,=
')66 Hon. @on., '*66 CE#, 2'66 ?e HorkI>iami, 2666 >e/ico City
#uesday Septem-er 2<=
'<*6 Hon. @on. + ')*6 CE# + 2'*6 A-u Dha-i
.os& 4*:CNN5s Malli1a 2ap%"
Topi$s: Li#e In Sla(e"* 6 Sol%&ions
-"om A"o%n &'e !e4
• !'a& 0e&s *o% 'i"e, /o%T%4e
• !'* I&5s O#&en Sma"&e" &o B%* a Small Ho%se on a La"0e Se$&ion o# Lan BBC
• !an& &o Sen /o%" C'il &o Uni(e"si&* A4"oa, He"e A"e Some !a* &o ."epa"e BBC
• Heal&'$a"e S*s&ems: Be ."epa"e #o" a 7Sil(e" Ts%nami8 Mi$"oso#&
• 9oo Loo1in0 Cania&es a"e mo"e S%$$ess#%l in In&e"(ie)s Mani#es&o : 9i"ls; Spo"&s; Mone*; Te$'nolo0*
an Mo"e #o" Men : Home
• Li(in0 !alls: A 9"o)in0 T"en Lea"nis&
Mo"e #"om CNN
• B"ie "a0s 4a4* o)n &'e aisle on 'e" )ein0 0o)n
• S*"ian )a"planes "epo"&el* s&"i1e in I"a3; 1illin0 <= $i(ilians
• 2ei"a 2ni0'&le*5s ><?;??? allo)an$e
• Ro*al pala$e %p0"ae #o" !illiam; Ca&'e"ine an 9eo"0e $os&s >=.@ million
• Top A? U.S. )a&e" pa"1s ma1in0 a splas'
• Hilla"* Clin&on5s isappoin&in0 4oo1 "ollo%&
$ecommended by
NeB& en&"* C!'a& is *o%" 5sla(e"* #oo&p"in&5,
D ."e(io%s en&"*C'o$ola&e; $o$oa in%s&"ies5 "esponse
soundo## %&'( $esponses)
=. 0lieseEF
Well done CNN and Anil kapoor
eptember *+, *'++ at -.*- pm / Repl*
o E"ins3%inA
I support in giving kudos to CNN & Anil Kaapor. Is real a good & enor!ous e""orts tring to #$ange an old tradition
%Ver #$allenging& i presu!e'. Blea" !e & d #$ildren (ill never stop t$anking )od on our be$al" "or saving t$e!
"ro! vi#e. *uv +,
eptember **, *'++ at &.&& am / Repl*
 ISI
W$o sas India is s$inning. It -ust t$e last !o!ent be"ore it (ill be .ndia&
eptember **, *'++ at &.*0 pm /
 .S
/o I0I $ere 1 W$o said India is 2s$inning2 ou idiot, /$e said India is 2s$ining2, W$i#$ #ountr
taug$t ou .nglis$ I (onder,
eptember **, *'++ at 1.(0 pm /
 B'as
*u#rative "alse 345a and "alse 6V are "luris$ing& 7en are re#eiving end& no organi8ation to support
7en.
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
eptember *0, *'++ at (.*1 pm /
 ===osama
is it part o" AB*C Aindu religion like drinking CBW urine& #an so!e bod repl !e ba#kDDD
eptember *1, *'++ at 0.0( pm /
 ensense
E osa!a Cour "ore"at$ers "ro! pakistan (ere $indu and i guess t$e drank it too. ($ dont ou go
ask our parants. or ou #an ask our #onverted arab side ($i#$ drinks #a!el urine. !a be t$e
!ig$t kno(D
October 0, *'++ at +*.(( pm /
o S%Ganne
/raditionD Br povert (it$ no ot$er options.
eptember **, *'++ at 2.03 am / Repl*
 !as&"el
/oo !an people& #ertainl& and all t$e ot$er proble!s "lo( "ro! t$ere.
eptember **, *'++ at +'.&2 am /
 VRAH
It #ould be po(ert "or $er parents ($o introdu#ed $er. But s$e see!s to be per"e#tl $app no(. 0$e
(orks& takes long va#ations to go ba#k to $er "a!il& !akes F> ti!es !ore t$an anone else in t$e
village. And s$e returns volunteril%,,,,'. ItGs not reall a slaver& it is $er #on#ious #$oi#e. 0$e pre"ers
t$is tpe o" (ork over $ard (orking in t$e "ield. 6o ou (ant to tell $er t$at s$e s$ouldnGt be doing
t$is and t$at s$e s$ould instead labor on a plantation& or tool at t$e asse!bl lineD 9epeat it again& s$e
is doing t$is volunteril. 0$e is not a slave& s$e #$oose it as $er -ob& a pro"ession. And let $er pra#ti#e
it& instead o" killing $er business o"".
eptember **, *'++ at &.0& pm /
 iam&'e#"eman
But so!ebod $as t$e !one to keep paing "or t$e !an t$ousands<!illions %D' o" girls "or#ed into
t$is !ess. /$ere !ust not be as !u#$ povert as (e are lead to believe.
eptember **, *'++ at 1.'' pm /
 !FE=
V913 1 ! ot$er #o!!ent (as !oderated but $ere is t$e ladies state!ent "ro! (it$in t$e arti#le;
20$e sas s$e #ontinues to (ork as a pr1os=t1itute be#ause s$e does not (ant $er #$ildren to "ollo( in
$er "ootsteps. 2W$at (e did& (e donGt (ant our #$ildren to do t$at&2 sas Pria. 2It s$ould not $appen
to anone.2
eptember **, *'++ at 1.'0 pm /
 VRAH
But so!eone (ill also be poorer t$an t$e ot$er& and so!eone (ill al(as be paing "or servi#es ($ile
t$e ot$ers 1 per"or!ing t$e!. 6o ou pre"er t$at (o!an (ork $ard on a #onstru#tion& #arring briks
all da long and !aking a "ra#tion o" !oneD Br spending da in t$e "ield& !aking even lessD
eptember **, *'++ at 1.'3 pm /
 VRAH
/o W3FH. And do ou t$ink a poor da laborer (is$es $is #$ildren (ill (ork so $ard da in and out
"or al!ost no !oneD I" t$at (o!an believes itGs t$at (rong& s$e #an e:it t$e trade. 0$e is t$ere
volunteril. 7ean($ile& itGs us ($o !ake it di""i#ult "or $er. We stig!ati8e t$e trade "or t$e!& !aking
it sound s$a!e"ul and t$us di""i#ult. It used to be nor!al in t$at #o!!unit<so#iet& nor!al to t$e
point t$at people (ouldnGt need to $ide it; 27 daug$ter (orks in a "ield.2 And ! daug$ter is in t$e
#it& (aiting tables2 2And ! daug$ter is entertaining !en2 2And !ine 1 $elping la bri#ks at t$e
#onstru#tion site.2 And no( be#ause o" 2liberals2 t$e trade is s$a!e"ul& and t$e girl (ould be eit$er
trau!ati8ed or "or#ed to leave it and go (ork in t$e "ield.
eptember **, *'++ at 1.+0 pm /
 !FE=
V913 =
I (ould #arr bri#ks be"ore I let !sel" be put into t$at position.
eptember **, *'++ at 1.+0 pm /
 ann
EV913 IGd (ork #onstru#tion and starve be"ore doing t$at stu"". And t$at isnGt be#ause o" s$a!e. /$at
is be#ause it (ould be a("ul to do t$at dail (it$ -ust rando! people. Cu#k.
eptember **, *'++ at 1.+1 pm /
 ann
EV913 a#tuall it said& 20$e sas s$e #ontinues to (ork as a pr=os=ti=tute be#ause s$e does not (ant
$er #$ildren to "ollo( in $er "ootsteps.2 0$e is tring to "und $er kids edu#ation so t$e donGt $ave to
live t$at a("ul li"e. I bet i" s$e didnGt $ave kids s$e (ould $ave gotten out alread.
eptember **, *'++ at 1.+2 pm /
 !FE=
V913 1 (ould ou allo( our daug$ter or our (i"e to do t$atD 0leep (it$ t$e $ig$est 1 or lo(est 1
bidder (it$out s$a!ing $er ($en s$e #o!es ba#k $o!e to ouD
eptember **, *'++ at 1.*3 pm /
 VRAH
2IGd (ork #onstru#tion&2 and 2I (ould #arr bri#ks.2 )ood lu#k. And (eGll see ($at ou sa a"ter 1?
ears o" t$at& (it$out being able to provide "or our #$ildren. And (it$out an lig$t at t$e end o" t$e
tunnel. And (eGll see ($et$er ou (ould (is$ our #$ildren "ollo( our route.
eptember **, *'++ at 1.(' pm /
 ann
Evr31 I (ouldnGt $ave #$ildren i" I (as t$at poor.
eptember **, *'++ at 1.(1 pm /
 !FE=
V913;
/$e point is t$at I 6B $ave a lig$t at t$e end o" ! tunnel& a trust t$at I (ill be taken #are o"& t$at !
needs (ill be !et b ! *ord and 0avior. /o do so!et$ing outside o" t$at nature& t$at is against Ais
(ill is not ($at I (ould be (illing to put ! "a!il t$roug$.
eptember **, *'++ at 1.0+ pm /
 Allison
V913& s$e didnGt reall #$oose it& s$e does it so $er daug$ters (onGt& s$e does it so t$e #an eat. CouGre
rig$t !abe itGs not slaver& but it #ertainl is a de#ision !ade under $eav duress.
eptember **, *'++ at 3.'0 pm /
 Ia*a
/o V913&
/$is lad is doing t$is in order to give $er #$ildren a better "uture. /$is is so!et$ing t$at a lot o"
Indians do =al!ost kill t$e!selves in order to give t$eir #$ildren evert$ing t$e did not $ave. I a! not
sure $o( and ($en t$is be#a!e a part o" t$e !indset o" t$e vast !a-orit o" Indians. And t$en t$ere is
t$is !inorit o" people ($o do t$ings like "or#e t$eir daug$ters in to t$e "les$ trade. Al(as takes all
kinds "o !ake a (orld. Case Ant$on #ase proved t$at rig$t.
eptember **, *'++ at 3.(3 pm /
 .o0po0
Ni#e point& #learl a )overn!entGs "ault. /$e even donGt $ave ni#e & #o!"ortable #lassroo!s...Ao(
t$e $ell t$e end up like t$eseD IN6IA WAK. +P,,,
eptember **, *'++ at -.'3 pm /
 Hilo; HI
0AA7. BN /A. 7.N.
eptember *(, *'++ at +'.'* pm /
 $=AJe"1
#ertainl povert (it$ no option.
eptember *0, *'++ at 2.&* pm /
 E
Agree (it$ Wastrel. Bverpopulation is t$e underling proble!. 0till I applaud tring ($atever #an be
atte!pted to $elp t$e proble!.
eptember *1, *'++ at +*.(+ pm /
 ===osama
it is part o" Aindu religion& like drinking CBW +9IN.&(ido( $ave to i!!olation $ersel" on $usband
"uneral ($en $e %$usband' die.
eptember *3, *'++ at &.'1 pm /
o Vess&ai"
I a! A** IB9 edu#ation and giving t$e opportunit to do ot$er t$ings& but $onestl I $ope t$e do not s(ing too "ar
t$e ot$er (a b banning G(orkingG entirel and re!oving it as a 2legiti!ate2 option. 6oing so (ould not eli!inate
G(orkingG& it (ould -ust !ake it less sa"e "or t$e (o!en involved.
/$at said& 13 !ig$t be... a bit oung. Age o" !a-orit is !ostl a #ultural t$ing %as opposed to t$e 2 2(orkingG (ill
al(as e:ist2 "a#t o" li"e' so IG! not gonna -udge and sa t$eGre terrible or barbari# be#ause o" it or t$at t$e 7+0/
#$ange... but raising t$e age to so!et$ing like 1? (ould likel $elp !ake sure t$e #$oi#e (as one 0A. !ade instead
o" $er "a!il
eptember **, *'++ at +*.'* pm / Repl*
 ann
Cour #o!!ent !ade !e "eel ill at ! sto!a#$. .ven at 1? a girl is ver !u#$ still a #$ild in $er !ind
and is in no (a old enoug$ to de#ide to be a pro on purpose %9eall I a! not even sure t$ere is
anone ($o s$ould "all to su#$ a lo( opinion o" t$e!selves to do t$is' /$is dis#ussion (ouldnGt even
be $appening i" t$e reverse (ere true. 6o ou t$ink anone in t$at region (ould be ok (it$ taking a 13
or 1? ear old bo and letting !en use t$e! in t$at (aD No t$e (ould be "reaked. W$at is si#k is
t$at sin#e it is a girl it is so!e $o( ok. It is #$ild abuse plain and si!ple. I (ould rat$er die t$an $ave
been treated like t$at.
eptember **, *'++ at &.0+ pm /
 N%me"oA?
Cea$& be#ause 1? is so !u#$ older t$an 13. And at 1? t$e reall understand ($at t$e are getting into.
Well& reall being "or#ed into& I #anGt t$ink o" a 1? ear=old t$inking t$is is t$e greatest li"e ever. /$eir
parents (ill !ake t$e de#ision& ($et$er t$e kids are 13& 1? or 15. /$e (ill be o""ered to starve to
deat$ or 2(ork2 like ou put it ni#el.
eptember **, *'++ at &.02 pm /
 VRAH
Ann& ou are talking "ro! t$e position o" a Westerner& a "oreigner "or t$at #ulture. /$eir per#eption
!ig$t be di""erent. /$e !ig$t not see s$a!e in t$is& nor !an ot$er e!otional proble!s. W$ile I
agree t$at a oung girl !ig$t (ant to de#ide on its o(n to enter t$is pat$& noone prevents a (o!an to
Juit. /$is is $er #$oi#e. ItGs not slaver.
And on#e (e are on t$e sub-e#t& Juite a "e( (o!en in t$e (orld #$oose si!ilar pat$& alt$oug$ !ig$t
be less e:pli#it. W$en "a#ed about t$e need to (ork K> $ours a (eek t$e entire live "or pennies or to
date<sleep<so#iali8e (it$ (ealt$ !en& !an (o!en& in#luding in t$e +0& #$ose t$e later.
eptember **, *'++ at &.&' pm /
 Roan
Also&
9ig$t...... 1? (ouuld !ake it A.9 #$oi#e.
Be#ause t$atGs ($at ever 1? ear old girl (ould #$oose.....to $ave so!e !iddle=aged sli!& "ilt$&
s(eat& balding "at gu all over $er........and "or LF> a da......t$at !akes ea#$ tri#k& ($at& like.....L .?>
to L1.>>D
eptember **, *'++ at &.&0 pm /
 Roan
V913&
I t$ink ou !issed so!e o" t$e arti#le. It said t$at t$e tradition B.)AN as (o!an entertaining
(ealt$ !en.
It said t$at NBW t$ese (o!en and #$ildren (ork t$e 9ed *ig$t 6istri#ts.
)oogle t$e 9ed *ig$t 6istri#t o" India 1 see $o( (ealt$ it looks.....t$en #o!e ba#k and post again....
eptember **, *'++ at &.&3 pm /
 ann
EV913 I a! not talking about s$a!e. /$at isnGt even t$e tip o" ($at I a! talking about. I a! talking
about ($at it (ould be like to be violated against our (ill dail "or li"e. Not to !ention being dail
e:posed to potential e:posure to diseases or un(anted pregnan# i" t$e birt$ #ontrol "ails. /aking an
a#t t$at s$ould be (it$ so!eone ou trust and love and !aking it trau!ati# and unen-oable event and
$aving t$e! repeat it dail. Cou take a girl ($o is totall inno#ent and $as no idea ($at is going to
$appen or ($at it !eans at all and t$en asking $er& 2Ae ou (ant to do t$is2. 6o ou t$ink s$e $as
an idea ($at s$e is getting intoD 6o ou $ave an idea ($at it does to a girl to e:perien#e t$at in an
unloving setting t$at is pain"ul and a("ulD WeGre not talking about $er $aving real relations$ips (it$
people s$e #$ooses $ere. A girl regardless o" #ulture s$ould not $ave to be e:posed to pain"ul abrupt
introdu#tion to a li"e t$e donGt kno( ant$ing about prior. Wit$ gus o" all tpes t$e $ave no #$oi#e
over too. Again like I said -ust talking about t$is is !aking !e ill.
eptember **, *'++ at 1.'( pm /
 1aa#imoma"
lol& u (ent t$ere& i didnGt t$ink u (ould go t$ere but ou did. es age is a #ultural t$ing&
eptember **, *'++ at 1.'& pm /
 ann
B$ ea$ and donGt even get !e started on $o( !u#$ t$e $ave to do t$at dail. Aer parts (ould
probabl be sore dail. Cea$ t$at sounds like "un. Not to !ention $aving to sleep (it$ anone ($o
#o!es up (it$ t$e !one regardless i" ou "ind t$e! repulsive or not.
eptember **, *'++ at 1.'- pm /
 Ca"menSo
es be#ause a 1? ear old is o$ so (orldl and #anGt be !anipulated at all
eptember **, *'++ at 3.&2 pm /
 Do%0B
Pi#k a nu!ber& an nu!ber. Wait, Not /AA/ one& it (onGt WB9K... Bn t$e one end o" t$e spe#tru!
ou $ave t$e ver real issue t$at itGs too oung. Bn t$e ot$er ou $ave an i!possible task o" getting it
a##epted b t$e village as a suitable ans(er. 1? is obviousl still too oung& et per$aps& -ust
P.9AAP0 itGs an obtainable nu!ber and itGs better t$an t$e status Juo.
9eall 1 t$e suggested approa#$ o" (eeding t$e! o"" t$at parti#ular pat$ entirel is t$e !ost likel to
$ave a lasting i!pa#t. )ood lu#k& it (onGt be eas 1 but not$ing (ort$ ($ile usuall is.
eptember **, *'++ at -.(' pm /
o Doole4%0
/$e arti#le sas; 2 a tradition t$at began as religious obligation2 but tradition tea#$es us t$at abstaining is ($at is
#orre#t and ($at a devout un!arried person does. /$at is t$e strong o" (ill t$at is able to (it$stand t$e te!ptation
and t$ereb "eeding t$e spirit vi#e t$e bod. I" ou (ould not give a !an ou do not kno( L1>>& t$en ($ (ould ou
give $i! our bod or our daug$ters bodD Is t$eir (ort$ not !oreD I t$ink over ti!e t$e trut$ in all o" t$is $as been
blurred b la8 greed. /$is is a Jui#k and eas and onl t$e daug$ters need to su""er and not t$e person "or#ing t$e
daug$ters into t$is. /$is is sel"is$ to ask o" a #$ild ou are susposed to bot$ prote#t and love.
eptember *0, *'++ at *.'1 pm / Repl*
 4ea$'0al
s$a!e s$a!e s$a!e on t$e !en. it see!s t$at !en put religion as t$e reason "or t$ese 2traditions2. itGs
reall be#ause t$e t$ink (it$ t$eir penises. no( !ind ou& !ost !en are (onder"ul& but t$ose t$at
still believe t$is #rap& s$ould be #astrated.
and !ot$ers and "at$ers s$ould e!po(er t$eir oung girls to be independent.
un"ortunatel& i" ouGre a (o!an ($o (orks& itGs still a !an t$at gave ou t$e -ob. ($en (ill t$is
#$angeD
eptember *&, *'++ at 3.0& am /
o ali$e)'i&e
Ai& gus. 7 "riends told !e about Bla#kW$iteIinder1 # > <!. 0$e told !e it is t$e best pla#e to !eet bla#k ($ite
singles. I $ave tried. ItMs "antasti#. Cou (anna get laid Co!e in and give it a s$ot& ou (ill "ind so!eone ou like
t$ere. Aave "un, Cou !a "ind !e t$ere, N'
eptember *0, *'++ at *.+* pm / Repl*
o B'as
*u#rative "alse 345a and "alse 6V are "luris$ing& 7en are re#eiving end& no organi8ation to support 7en.
A"ter divor#e& (o!an "iles do!esti# violen#e #ase against e:=$usband
$ttp;<<ti!eso"india.indiati!es.#o!<india<A"ter=divor#e=(o!an="iles=do!esti#=violen#e=#ase=against=e:=
$usband<arti#les$o(<4HFK14H.#!s
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
eptember *0, *'++ at (.*& pm / Repl*
o 4E4i04an0
Ae& ($ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I
t$oug$t u gus (ere like t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(* pm / Repl*
o 4E4i04an0
Ae& ($ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I
t$oug$t u gus (ere like t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(0 pm / Repl*
o U"Jo1in"i&e
I like all ou !out$s out t$ere ($o sa ou (ould #arr a bri#k be"ore being "or#ed into t$is li"e. Cou obviousl (ere
NB/ born in a oppressive& povert stri#ken #ountr ($ere "e!ales $ave "e( rig$ts and O.9B respe#t. )et over
oursel"....
eptember *0, *'++ at 1.0' pm / Repl*
 ap
E+r-okinrite /$ank ou "or $aving a brain,
eptember *2, *'++ at -.'- am /
o me
/$is $as not$ing to do (it$ 2Indian2 traditions. I (ould sa Anil Kapoor needs to kno( !ore about Indian tradition.
Indian traditions are 1>>>s o" ears old.
/$ere !a be #usto!s t$at a group o" people "ollo( or got "or!ed (it$in #ertain groups at #ertain ti!es as t$ere (ere
no restri#tions or $ard rules i!posed on people in India against t$ose. Anbod $as t$e rig$t to "or! and spread $is or
$er o(n ideologies. India $as never $anged anone "or t$at in $istor. /$e $ave t$e #o!plete "reedo! and privilege
to Juestion or deviate "ro! ($at is being "ollo(ed 1 #orre#t or (rong. /$at is t$e level o" "reedo! t$at ou (ould see
in India. In su#$ a so#iet& it is so eas to get (rong #usto!s like t$is %($at CNN<7r.Kapoor reported' a pra#ti#e.
eptember *&, *'++ at *.0* am / Repl*
 $esa"e ni'il
India $as a long $istor o" religious #on"li#t& killing t$ousands. /o sa t$at India $as never $anged
anone "or ideologi#al reasons is absurd. 0o!e ti!es t$e #onJueror (ould redu#e t$ose (it$out !eans
to slaver = !u#$ !ore pro"itable t$an !ass slaug$ter& or ($en Isla! took over& it (ould let t$e
untou#$ables #onvert& but still !an re!ained in slaver "or generations. It is past ti!e to s(eep
religious tradition and $atred a(a.
eptember *&, *'++ at -.+- pm /
o aminis&"a&o"s&o"m
India is ! #ountr. ItGs not s$ining& but itGs brig$t. +0. CB+9 WB960 9I)A/, /$ere (as a )reat 6epression& I
donGt dare sa a bad t$ing about it.
0ure& doing t$ings bad isnGt rig$t& but t$ose gus= are bad gus. I a! a girl& i go to s#$ool %in t$e sout$ern parts o"
India' I go s$opping t$ere& IG! not ri#$ too.
eptember *1, *'++ at 3.&2 pm / Repl*
 ===osama
ou are lu#k t$at ou are still alive& our parent (ould $ave killed ou i" t$e "ound out t$at our
!ot$er is #arring a girl ($en our !ot$er (as pregnant
eptember *3, *'++ at &.+2 pm /
 ensense
EBsa!a I guess t$ats ($at t$e do in Pakistan. t$ats ($ !ost pakistanis $ave bos. and also
!usli!s in india $ave bos. t$e reason is t$e kill t$eir girls. 7 sis in la( !arried a !usli!. guess
($at ($en s$e (as e:pe#ting. $er "at$er in la( #o!es and tell $er 2(e onl $ave bos in our "a!il& a
girl (ould not be ni#e2 guess ($at s$e goes and aborts. t$ats our true "a#e to produ#e like rats and
t$en do love -i$ad& as ou gus $ave done in kerela.
October 0, *'++ at +*.(2 pm /
o N%n*a Bi&ness
/$e sa!e tpe on nonsense goes on in /$ailand.Cou #an be treated $ars$l i" ou point our "oot at one o" t$eir
religious idols& b a##ident. /$e are easil insulted. But t$e streets are "ull o" ver old )er!an !en (it$ oung
girl"riends. No one even blinks& be#ause it is seen as a (a "or t$e! to provide !one "or t$e "a!il.
eptember *2, *'++ at +'.*2 pm / Repl*
A. #l*)i&'me
ItGs Juite disgusting& as a person o" India origin itGs a s$a!e t$at t$ese t$ings #ontinue. /radition is one t$ing& but t$is is P+0/
W9BN). Be#ause people t$ousands o" ears ago& !anipulated people into t$is doesnGt !ean it $as a pla#e in India. I support Anil.
.du#ation and e!po(er!ent is t$e onl (a. India needs to reali8e t$is and "i: t$is. India $as a lot o" proble!s& and $as over#o!e a
lot in itGs $istor& t$is is -ust one !ore obsta#le India needs to get over. )od speed.
eptember *+, *'++ at -.(' pm / Repl*
o Ie##
Cour #o!!ent is Juite true about people t$ousands o" ears ago "inding and using !eans to !anipulate. Ao(ever&
t$is #on#ept isnGt li!ited to -ust t$is tradition. All religion in general "inds itGs roots in t$is !otivation. 7anipulation&
t$roug$ "ear& inti!idation and tradition is still one o" t$e longest running $oa:es o" !ankind. W$ere do ou t$ink t$e
ter! 2god "earing2 %used to des#ribe religious people' #a!e "ro!D
eptember **, *'++ at &.** am / Repl*
 "i&%
Ver (ell said. In t$e F1st #entur too religion is still e:ploiting #o!!on peoples.
eptember **, *'++ at ++.+' am /
 "e"a0on
Agreed. I (is$ (e $ad !ore groups t$at "oug$t against 2tradition2.
eptember **, *'++ at +*.0' pm /
 !FE=
/$is is a $u!an rig$ts issue& not a 2religion2 or 2/radition2 issue. All $u!ans s$ould $ave t$e basi#
rig$t to live un!olested& (it$ de#ent "ood and #lean (ater.
eptember **, *'++ at *.*( pm /
 NC
)reat #o!!ent Pe"". /otall agree (it$ ou.
eptember **, *'++ at *.*( pm /
 Iaime
Bk t$e ter! 2)od Iearing is not intended to !ean a dread"ul "ear o" god. ItGs intent is a ($oleso!e
"ear o" displeasin $i! out o" love "or.$i! and $is rig$teous standards.
eptember **, *'++ at (.&* pm /
 *ep
t$ank ou Pai!e "or #orre#ting Pe"" on t$at.
W$en ou sa one t$ing t$ats (rong& it t$ro(s o"" ($atever else ou $ave to sa
eptember **, *'++ at &.0+ pm /
 a
No& )od Iearing !eans -ust t$at... "ear )od or ou s$all be.....
donGt tr to sugar #oat t$e religious books...
lo#usts and "a!ine& an oneD
eptember **, *'++ at 3.+( pm /
 amGn0"$
Pe""&
I agree t$at 2god "earing2 people $ave been be$ind a great deal i" not !ost a##ounts o" $u!an
su""ering. /$at said& I (ould Juali" our point b stating t$at t$ere is BN. )B6 ($o is in"initel
di""erent in #$ara#ter t$an A** ot$er& so #alled& !an=invented& gods, /o "ear t$ese gods leads to t$e
pra#ti#e o" !anipulation& inti!idation& su""ering et#.& but to "ear t$e one true )od over all Creation& as
Ae $as been revealed in Ais 0on& Pesus C$rist& is to learn t$e in"inite value o" ever $u!an being& and
to learn $o( deepl )od loves t$e (orld and desires to deliver t$e (orld "ro! all su""eringN su""ering
t$at is a #onseJuen#e o" people "ailing to 2"ear2 t$e one /9+. )B6,
eptember *(, *'++ at +.&' pm /
 3%een4eeA?
WF3H1t$e de#ent $u!an rig$ts o" #lean "ood<(ater and to be un!olestedD W$ere pra tell does t$is
e:istD Not even in A!eri#a1not (it$ t$e ra!pant "ailures in #oli"or! testing in A!eri#an #ities and
our proble!s (it$ pedop$ilia& #$ild rapist and serial !urders and in#est1or do (e not see t$at $uge log
in our o(n eeD
eptember *(, *'++ at *.&( pm /
 !FE=
Queen 1 did ou !iss t$e point ($en I said 2All Au!ans.....2
ItGs a traged no !atter ($ere ou live t$at needs to be dealt (it$.
eptember *(, *'++ at 0.&- pm /
 Ma"*
/o a!8ngr#&
($en ou sa t$e Bne /rue )od as opposed to t$e !an !ade ones& do ou !ean ours $as a #erti"i#ate
o" aut$enti#it and all t$e ot$ers are #$inese kno#k=o""sD Br is it be#ause ou& a!8ngr#& #an vou#$ "or
$i! D B t$e (a I a! not sure our na!e is aut$enti#. C$eers,,,
eptember *1, *'++ at (.'0 am /
o AL
I*CWI/A7.&
I agree itGs good t$at t$e are !aking #$anges & t$is part o" India like all ot$er 3rd (orld #ountries $as alot o"
proble!s. I do believe edu#ation is t$e ke $o(ever t$e 1st & "ore!ost edu#ation t$e get needs to be on birt$
#ontrol & pregnan# prevention, /$ese people 2sell t$eir daug$ters to unburden t$e!selves2& t$en ($ are t$e
$aving t$e! in t$e "irst pla#eDDD I t$ink itGs #$ild abuse to bring #$ildren into t$is (orld t$at ou #anGt a""ord to "eed
or take #are o",,, Ao( si#k& I (is$ (e #ould punis$ t$ose ($o #reate t$ese proble!s "or t$e!selves & t$eir #$ildren.
eptember **, *'++ at 2.&( am / Repl*
 !FE=
0o ($o (ould ou be punis$ingD /$e govern!ent "or not providing t$e so#ialist sste! to $elp get
t$e! birt$ #ontrol& or t$e !en t$at "or#e t$e!selves on t$e (o!an& or t$e (o!en "or opting to use
($at little !one t$e $ave to "eed t$eir "a!ilies instead o" pur#$asing birt$ #ontrolD
eptember **, *'++ at +*.(+ pm /
 Sa%$*
I agree. 0top $aving #$ildren ou #an not "eed or properl take #are o".
eptember **, *'++ at +.0* pm /
 Ma0noliasAnMolo&o(s
Not$ing like e:tending our /ea Part r$etori# to ot$er #ountries& is t$ereD
eptember **, *'++ at (.+3 pm /
 VRAH
All& Cea$& punis$ t$e! all be#ause ou are angr& and #lueless too. W$o! are ou going to punis$& t$e
parents ($o guided t$eir daug$ter into t$e onl pat$ t$at (ould save $er "ro! starving to deat$D /$e
(o!an& ($o (ould rat$er !ake LF> a da and be able to spent (eeks (it$ $er "a!il t$an labor
"ro!1? $ours a da in t$e "ield !aking penniesD /$e #usto!er ($ose patronage allo(s t$at (o!an to
!ake great !oneD /$e e#ono! o" po(ertD Br t$e Indian govern!ent "or not #reating so#ialisti#
sste! t$at (ould #over t$e needs o" everone in t$e $uge #ountrD ItGs eas to be angr and #lueless
instead o" t$inking and understanding.
But i" ou t$ink again& t$ere is no need to "eel angr. Certain t$ings are looked at di""erent in di""erent
so#ieties and it looks like t$ere is less stig!a or e!otional trau!a in t$at parti#ular #o!!unit. /$e
are a#tuall $app to do ($at t$e do. 0o ($at ou s$ould do instead is to patronage t$e trade ($en
ou are t$ere& as t$e !one ou pa (ill a#tuall go to support t$at 13 ear old ($ile s$e is in s#$ool.
eptember **, *'++ at 1.'( pm /
o A"J%n
Please do not #on"use tradition and religion. /raditions #an be based on religion and ot$er origins as (ell. 0o!e
people in t$e past e:ploited inno#ent people and invented t$eir o(n traditions. /o give an e:a!ple o" $o( a tradition
starts& )anes$ "estivals t$at $appen t$roug$out India. /$e (ere started b 0ri Balagangad$ar /ilak. Ae used t$ese
"estivals to bring people toget$er "or "reedo! "ig$t. Ais intentions are good. Please do not t$ink I a! #riti#i8ing $i!.
/oda so!eone #riti#i8es& )anes$ "estival polluting (ater resour#es. It is rig$t. It is not $indu religion ($i#$ ask us to
!ake t$ese big plaster o" paris idols. 0#riptures talk about !ud idols ($i#$ are per"e#tl sa"e.
0i!ilarl s#riptures pro$ibits adulter. But t$e people are in#lined to(ards sin. 0o t$e invent perverted tradition to
satis" t$e! and give religious #olor to it
eptember *&, *'++ at (.+' am / Repl*
 Ie##
No one is #on"using t$e t(o. It is !erel a #o!parison as to $o( $u!an !anipulation an inti!idation
is ra!pant t$roug$out all so#ieties in !a-or (as t$at people -ust do not re#ogni8e. /$e !otivations
and goals are all t$e sa!e..........to $ave $u!ans be$ave or a#t in a spe#i"i# (a %!anipulation'.
And B/W& I donGt #on#ur t$at t$is is all about tradition. It is about $u!an beings !anipulating ot$ers
to bene"it t$e!selves& "a!il or no "a!il. ItGs t$e sa!e as bla!ing guns "or killing people ($en in
a#tualit& it is people using guns to kill people.....but people (it$ agendas (ill use su#$ #onvenient
!isdire#tion to a#$ieve t$eir true goals (it$out addressing t$e real underling proble!.
October 0, *'++ at 2.02 am /
6. 0"a$e
No( India is "eeling t$e (rat$ o" )od "or all its la(lessness and t$e abuse o" inno#ent #$ildren.
eptember *+, *'++ at -.01 pm / Repl*
o #l*)i&'me
a(n& not anot$er bible t$u!per. Ae& is A"ri#an "eeling t$e (rat$ o" )od& (it$ Aids& "loods& #urroption& and
deat$...a"ter all t$e are C$ristian rig$tD B/W& )od not real.
eptember *+, *'++ at -.02 pm / Repl*
 Reali&* C'e$1
Ignoran#e is bliss isnGt it ...($en ou #anGt #o!e up (it$ an logi#al < reasonable letGs 2 "all ba#k2 to t$e
age old 2 tradition o" bla!ing religion "or it .... it -ust AA0 /B B. t$eir "ault ....isn2t it .......
eptember **, *'++ at *.02 am /
 ani sp"in0s&een
i like ou & (e s$ould be buds ;6
no one in india t$inks ($at ou and i do. IG! indian bt(
eptember **, *'++ at 2.(2 am /
 9eo"0ia H%ll
A#tuall !ost o" A"ri#a is Isla!i#& but t$at is not t$e point. I" ou a#tuall #annot "eel t$e spirit in
oursel" per$aps ou s$ould !editate "or a($ile. 7abe dail "or t$ree ears t$an report ($at ou #an
"eel.
eptember **, *'++ at +'.+& am /
o Mi1e
W$at an idiot,
eptember *+, *'++ at 2.&' pm / Repl*
o Hope
IsnGt t$e +.0 "eeling t$e (rat$ o" )odD I t$oug$t it (as....
eptember *+, *'++ at +'.(2 pm / Repl*
o Ji&
(o( &($at a $po#rite ou are .donGt "orget t$at #$ristanit (as spread b 0WB96. AI60 is t$e produ#t o" C$ristian
!alpra#ti#es
eptember **, *'++ at +*.(2 am / Repl*
 9eo"0ia H%ll
AI60 is t$e produ#t o" t$e World Aealt$ Brgani8ation.
eptember **, *'++ at +'.+1 am /
 Ma"*
No& AI60 (as #reated b Aoll(ood& a"ter #are"ul #usto!er surves and blind tests. It (as supposed
to be a sure $it #ure "or boredo!& but t$e produ#ers !essed it up.
eptember *1, *'++ at (.'1 am /
o An"e) Mason
Cour na!e is 2)ra#e.2 Ao( ironi#.
eptember **, *'++ at *.+1 am / Repl*
o 0eo## )oo
/$ere is no )od& it (as t$e ot$er (a round& !en #reated gods "or t$ere sel"is$ uses
eptember **, *'++ at *.01 am / Repl*
 Joe$a
! brot$er &t$e bible sas onl "ool ($o sa t$ereGs no )od ... did u #reate oursel" or $ave ou
#reated ant$ing in t$ese planetD please -esus loves ou and $e #a!e to die "or ou sin repent and
#on"ess our sins to $e (ill "orgive ou and set ou "ree .............go and bu bible and read t$ese
...9B7AN0..1>;4 =1>& 1>;13. and -o$n ..3;1K.
eptember **, *'++ at 0.(* am /
 Io'n
Pe""&ou are a IBB*, & 2"or a "ool sas in $is $eart& t$ere is no )od, and !a Ae $ave !er# on our
(ret#$ed soul,
eptember **, *'++ at 2.+3 am /
 R%e"alis
/$ere is NB )od, /$ere I said it. No( all ou bible t$u!pers #an dra( an invisible #ross on our
#$est and $ail 7ar t$ree ti!es. )eo"" is rig$t& (e #reated )od "or #ontrol. 9ead our $istor&
A.**B. 9e!e!ber reading about t$e 6ark Ages anoneD
eptember **, *'++ at 2.*- am /
 "%ss
/otall agreed 1 t$ere is no god, A !t$ designed to #ontrol t$e population and not$ing !ore.
eptember **, *'++ at +'.+3 am /
 A0"ee
totall agree. 0o !an people need basi# $istor and s#ien#e #lasses and less "air tails about Ga
#reatorG..
eptember **, *'++ at +.00 pm /
 "o%men &omano(
EA#ross1F& I $ope ou !eant 2nuked2& 2nooked2 !eans 2"2#ked.2 And ea$ e:ter!inating #ountless
nu!ber o" people is t$e !ost !aternal o" "eelings I #an t$ink o"& too. And s$ove our PesEss ou
kno( ($ere.
eptember **, *'++ at 3.'( pm /
o e1im $o"$'o
)od $as not$ing to dod (it$ it..$e is bus #ounting !one bible t$u!pers bring in
eptember **, *'++ at (.'2 am / Repl*
o spa"1*E<
9eallD Wrat$ o" )odD I !issed t$e GIire and Bri!stone 6evastate IndiaG video.
eptember **, *'++ at 2.0* am / Repl*
 "%m
ou (ill be "eeling it ($en ou die i" ou do not repent. Cou (ill -ust regret it later.
eptember **, *'++ at +'.*3 am /
 'i4o*
Will I also be "eeling it t$is C$rist!as& i" I sa t$ere is no 0anta ClausD
eptember **, *'++ at +.*0 pm /
o .LI
Can (e please leave i!aginar& invisible beings in t$e sk #alled 2)od2 out o" t$is... /rust !e& t$is also $as not$ing
to do (it$ t$e green !onster under ! bed.
eptember **, *'++ at 2.&2 am / Repl*
o C'o$o+C"isp*+DETH+BIRDI/
Would ou please be a dear and go see Pesus rig$t no(D Ae !a "orgive ou "or our stupidit and bigotr& but itGs
annoing t$e people $ere ($o are tring to a#tuall do so!et$ing produ#tive.
eptember **, *'++ at +'.** am / Repl*
 NC
Ver "unn C$o#o=Crisp;'
eptember **, *'++ at *.*+ pm /
o Li(in0inVA
6id ou sa t$e sa!e t$ing about t$e people in Poplin a"ter t$e tornadoesD
eptember **, *'++ at ++.&( am / Repl*
o Cosmi$C
0o& ($at ouGre saing is t$at a loving god seeks vengen#e upon (rong doers b selling t$eir #$ildren into slaverD
.ven i" I boug$t into t$e ($ole supre!e being t$ing& I donGt see $o( t$at be$avior (ould be godlike.
eptember **, *'++ at +*.(0 pm / Repl*
o "e"a0on
Cup... god did it. Ao( #an ou like su#$ a great big invisible bull.
eptember **, *'++ at +*.0* pm / Repl*
 Lo"4Bine"
Aate to sa it 9ed but t$e bla!e lands !u#$ #loser to $o!e.
Its Bus$Gs "ault. 9e!e!berD
eptember **, *'++ at 1.+3 pm /
o Ma"ineDa?<
E )ra#e
Cou are an idiot. India does $ave a si8able population o" C$ristians& and t$e $ave been t$ere ever sin#e t$e 1Ft$
Centur.
6o tr and get an edu#ation. People like ou reall are an e!barrass!ent to t$e rest o" us.
eptember *0, *'++ at +.'1 pm / Repl*
o a(e
(o( gra#e& our 2t$e (rat$ o" god2 #o!!ent -ust sent our #ountr ba#k a #ouple $undred ears. #ongrats.
eptember *0, *'++ at (.*0 pm / Repl*
o 0a"*
t$ere is no god .. -ust barbari# stupid people living in t$e stone age
eptember *&, *'++ at 3.(+ am / Repl*
7. -la)eKp"op'e$*
I a! an Indian& and "rankl speaking& Nort$ern India is prett !u#$ a Aindu version o" Pakistan. I a! least bit surprised t$at people
$ave been $arnessing 9eligion to !ake t(isted to #orrupt inno#ent !inds. 0o!eti!es its a t(isted version o" "ringe Ainduis!&
so!eti!es evangeli#al !eta=C$ristianit and so!eti!es Isla!. Its all t$e sa!e. W$at ou need is a revolution t$at involves "reeing
!inds and breaking t$e s$a#kles i!posed b t$e so#ial order& ($atever t$at is. Not a one o"" pro-e#t like t$is one ...
eptember *+, *'++ at -.0- pm / Repl*
o A.Iensen
a(eso!e. ou gus never !iss an opportunit to bas$ Pakistan
eptember *+, *'++ at 2.(1 pm / Repl*
 #l*)i&'me
Ae (as bas$ing radi#al Ainduis! b #o!paring it to Pakistan. W$atGs (rong (it$ t$atD W$at do ou
(ant to #o!pare it toD )enerali8e and sa Isla!D
eptember *+, *'++ at 2.0& pm /
 Ma"s'al
"l(it$!e& I t$ink it (ould !ake !ore sense.
eptember **, *'++ at 2.'0 am /
o AI
Pakistan isnGt "ilt$ like indian #ulture and un$u!an religious traditions o" it. 0ati and 6evdasi are -ust t(o o" t$e
!ost in$u!an tradition on t$e "a#e o" t$is eart$. 0ure indian e#ono! is gro(ing "ast but "ruits o" it onl sta in
urban areas.
eptember *+, *'++ at +'.+2 pm / Repl*
 S"ee
Cou !ean& routine blo(ing up dail is so!e$o( superior to non=e:istent or !ini!al o##uran#e o" satiD
I read t$e "irst one dail in #nn and $ave not read t$e latter ever. An#ase& /$nks "or enlig$t!ent.
eptember *+, *'++ at ++.(- pm /
 Mon&*
AP& are ou "orgetting $onor killing and oppression o" (o!en in general in PAKI0/ANDDD Pakistan ke
sir" NAA7 !ein PAK $ai 1 baaki sab )AN6A $ai...
eptember **, *'++ at 2.'- am /
 A. As'
7ont at PAKI0/AN ka Naa! !ein tu PAK $ai $i !eans Pure n #lean but india is +NPAK dirt (it$
$indus )AN6..& n nuge...
eptember **, *'++ at 2.&0 am /
 'i.#"iens
0A/AI and 6.V6A0I0 are a "orgotten $istor o" $indu religion ! "riend. Ai$dus #o!pro!ise on
religion i" it is good "or $u!an kind. Will t$e 7usli!s and C$ristains do t$at. Cou sti#k on to our
books (ritten t$ousands o" ears ago& even i" it is stupid and in$u!an. No (onder ($ 7usli!s and
C$ristains are "ig$ting & be it in t$e na!e o" iraJ& a"g$anistan& liba or pakistan. *et our )B6 save
ou gus.0top insulting $indus "or ($at t$e believe in. /$e are better o"" t$an people o" ot$er
religions. Wonder ($ India $as be#o!e a (orld po(er gro(ing "aster t$an an ot$er #ountr in t$e
(orld
eptember **, *'++ at +'.&0 am /
 0opal
india or pakistan or sri lanka or banglades$ or iran or an o" t$e asian #ountries. All $ave sel"=estee!
issues and "eel in"erior to #au#asians. /$ese #ountries are t$e $ig$est users o" "airness #rea!s. 0o a
paki bas$ing an indian or vi#e=versa is !eaningless. /$e bot$ (ill spread t$eir legs (ide open ($en
it #o!es to a "air looking person. alla$ aur ra! sir" naa! ke lie bRRRRR$. gore aad!i ke !a##$ar $ai
e$ sab.
eptember **, *'++ at ++.+3 am /
 ensen$e
abe pakistinio& tu!a$ra pakistan india ke gand se nikla t$a. b$ul gae ka. Also ($en ou #urse
$indusi! re!e!ber our "ore "at$ers (ere $indu. Cou gus are t$e one ($o did not $ave t$e guts to
"iig$t t$e arabs& bent over and #onverted not$ing else.
eptember **, *'++ at *.(& pm /
 Ma*s
0ati is banned and Aindus are "ig$ting to get rid o" t$e devadasi #ulture. +n"ortunatel& t$e pra#tise o"
$aving 3 (ives& !arring 4 r olds to ?> ear old !en is still en#ouraged in so!e religion.
+n"ortunatel I donGt re!e!ber ($i#$ religion t$at is. Can anone please enlig$tenD
eptember **, *'++ at (.0( pm /
 A4%%m
E$i"riends India surel $asnGt $as not be#o!e a (orld #ontender be#ause o" Ainduis!.
eptember *0, *'++ at 2.&& pm /
 V2
6o ou kno( t$at in !ost o" t$e rural areas in Pakistan& i" a girl #o!es out (it$out #overing $er "a#e&
$er $usband<"at$er<brot$er #uts $er bod parts %!a be ear& a $and or breast'. .verone around kno(s
($o did t$at in#luding t$e poli#e& but nobod raises voi#e be#ause it is rig$t in t$at so#iet. And es& it
$appens even toda.
I a! not "avoring 0ati tradition o" India& but t$at used to $appen ages ago and sure (as #o!pletel
(rong based on so!e redi#ulous #usto!s<belie"s.
eptember *3, *'++ at 1.0& pm /
o -a"aG
Ila(edSprop$e#; /$is stor is about 0out$ India and not nort$ern India.
eptember **, *'++ at +.'2 am / Repl*
 SRINIVAS
6ear Iara8&
Please get our geograp$ rig$t. B$aratpur& t$e pla#e in Juestion is in 9a-ast$an& a (estern state .
eptember **, *'++ at +.(1 am /
 p"em 1%ma"
9a-ast$an is not in 0out$ India vie( in Indian !ap . donGt be "ool.
4pril ++, *'+0 at +'.'& am /
o .LI
W$at is 2a Aindu version o" Pakistan2 i" not India itsel"D Cou are t$e sa!e people. India (as slit up in t$ree in t$e
143>s ($ereb t$e eastern and (estern #uto""s ($ere done in order to #reate a ne( nation "or !usli!s 1 Pakistan.
/$en !illions o" people "led ba#k and "ort$ in a kind o" #ivil (ar -ust to end up in t$e #ountr e!bra#ing t$eir
religion. %*ater .ast Pakistan broke a(a "ro! Pakistan and #$anged its na!e to Banglades$.'
eptember **, *'++ at &.(& am / Repl*
 B*GALMA
7usli!s $ave al(as been barbari#. /$e (ere rut$less and barbari# ($en t$e #a!e to india.... t$e
(iped out an entire #ulture and (a o" li"e destroing te!ples.... In "a#t t$e $ave destroed a great
#ulture& a s$a!e...
Instead o" #o!ing $ere as $u!ane beings and living in $ar!on t$is is all t$e did... /$e #ontinue to
re!ain barbari# %in pakistan and A"gan'... 0orr to sa t$is... but t$is is realit. Its ti!e "or t$e! to
start being !ore $u!an,,,
eptember **, *'++ at ++.+- am /
 B*GALMA
Pust to add to ($at I said& in so!e sense !usli! invasions into india $as le"t its i!print o" barbaris!
on Nort$ India. 0out$ (as a bit lu#k... It looks like N india took t$e brunt o" !usli! invasions and
t$is $as #orrupted t$e nort$ern #ulture to so!e e:tent... B$ dear ($ did u !usli!s arrive into india,,,
eptember **, *'++ at ++.*& am /
o Sa"1a"
EIla(edSprop$e#; W$ single out Nort$ern IndiaD Is #astesi! not (idel prevalent in t$e 0out$ern IndiaD India
does not need to be #o!pared to Pakistan or an ot$er nation 1 Indians t$e!selves generate enog$ $atred to(ards
t$eir "ello( #iti8ens in t$e na!e o" traditon& religion& #o!!unalis!& et#. B$& ($en (ill ! India rise above all t$isD
B/W& Kudos to Anil Kapoor "or all t$at $e is doing to bring about #$ange.
eptember **, *'++ at 3.0& am / Repl*
o AK."o%Kinian
I t$ink ur assu!ption is "la(ed & i $ope t$at u re!e!ber t$e AP 7aoists and t$e /a!il bra$!ins not letting t$e lo(er
#aste to enter t$e te!ples or even !ore t$e $atred o" Aindi & #o!e to t$e Nort$ India no one (ill tell ou t$at u #a!e
to nort$ so u !ust speak $indi but #o!e sout$ t$e (ill let ou kno( t$at Aindi is not allo(ed to be spoken in 0out$.
7an it is be#ause o" u gus onl (e are unable to over#o!e t$is kind o" proble!s . I $ope t$at people like ou s$ud
sta a(a "ro! India & An(a Aats o"" to Anil and CNN "or t$e (ork t$e are doing.
eptember **, *'++ at *.*3 pm / Repl*
 ensen$e
/$e troll got ou good didnGt $e. Nort$ sout$ is started on indian boards b paki trolls. sa!e
p$ilosop$ $ere.
eptember **, *'++ at *.0' pm /
 0a"*
all t$e sub $u!an sand rats s$ould be e:ter!inated. ou treat people like ani!als& ou live in
sJualler ... ou are barbari# rats
eptember *&, *'++ at 3.(( am /
B. BLESSED LOVE
I -ust t$ink t$e (orld is on"air& so!e people -ust $ave too !u#$ & ($ile ot$e done $ave& !one s$ould be li!ited to !ankind& one
love !ore blessing
eptember *+, *'++ at -.&2 pm / Repl*
'. 9o0ol
Barbarians,, .verone o" t$e!,, /$e #lass divide is still a ver real issue in India. /$anks a lot Anil Kapoor "or bringing t$is $einous
#ri!e to lig$t. W$ #ant t$e re#eivers o" su#$ servi#e be #$arged (it$ pedop$iliaD
eptember *+, *'++ at 2.++ pm / Repl*
o spe$1s1
/$e (ould be& i" t$e are #aug$t b an $onest #op t$at is.
eptember **, *'++ at &.(- pm / Repl*
C. Tom
0o!e (ant to bla!e RallR religion& ($ile ot$ers t$ink tradition and religion is untou#$able and sa#red.
But& t$ereGs good religion %Pesus religion' and bad& "alse religion %evert$ing else'.
/$e (orld is t$e (a it is partl be#ause people #annot t$e above basi# trut$.
eptember *+, *'++ at 2.(3 pm / Repl*
o al&e"na&i(e"
/$ere is no one true religion& and as long as people believe t$ere is& t$ere (ill al(as be stri"e and #ri!es against
$u!anit.
C$ristians $ave blood on t$eir $ands too& and $ave $ad so!e ver perverse pra#ti#es in t$eir $istor.
As long as people #ontinue to believe t$at t$eir belie"s and t$at t$eir religion is t$e onl true one t$ere (ill #ontinue
to be proble!s& (ars& #ruelt& and enslave!ent.
W$en people believe t$at t$eir "ait$ is rig$t& and t$e onl one t$at is true& t$e #annot a##ept ot$ers as eJuals& and t$is
#reates !ore ri"ts and !ore #lass (ar"are and pre-udi#e.
eptember **, *'++ at +.*& am / Repl*
o 2a"an
Pesus religion is good and evet$ing else bad /o!DD $a$a t$t itsel" s$o(s si#k !entalit o" ou people....
eptember **, *'++ at *.*3 am / Repl*
o "eali&* 4i&es
6ear /o!& kindl see t$e ne(s arti#le resear#$ed b t$e BBC. Cou do not $ave to respond& i t$ink it ans(ers our
delusional #o!!ent.$ttp;<<(((.bb#.#o.uk<radio3<toda<reports<ar#$ive<"eatures<paedop$ileSpriests.s$t!l
eptember **, *'++ at 0.'+ am / Repl*
o 0eo## )oo
/o! ou Pesus religion is evil& t$e onl good religon is 0atan
eptember **, *'++ at 0.'3 am / Repl*
 Io'n
2But& i" our gospel be $id& it is $id to t$e! t$at are *B0/; In ($o! t$e god o" t$is (orld %satan' $at$
blinded t$e !inds o" t$e! ($i#$ believe not& lest t$e gloriuos gospel %good ne(s' o" C$rist& ($o is t$e
i!age o" )od& s$ould s$ine unto t$e!.2 I pra )eo"" "or our *B0/ soul,
eptember **, *'++ at 2.*0 am /
 Io'n
)eo""& is t$ere is no )od& t$en $o( did ou #o!e up (it$ t$e #on#ept t$ere is a satanD #G!on !an,
eptember **, *'++ at 2.0' am /
 0a"*
no gods& -ust stupid barbari# sand rats t$at need to be e:ter!inated
eptember *&, *'++ at 3.(0 am /
o "%ss
/o! see!s to be a si!ple !inded "ello( (it$ blinders on. I re-e#ted all religion ?> ears ba#k over -ust t$is point 1 it
s$o(s t$e total "alsit o" all religions ($en t$e sa& GI a! rig$t and ou are (rongG.
7t$s perpetuated b t$e rulers to keep t$e population in line.
eptember **, *'++ at +'.*+ am / Repl*
o T"%&'No&-ea"
/pi#al religionist #anGt even speak properl& let alone t$ink propertl.
eptember **, *'++ at 1.(+ pm / Repl*
o Ana1a"a*a
/o!& ($ere is our proo" t$at our religion is t$e 2good2 religionD #ause I $ave seen a lot o" proo" t$at A** religions
are good AN6 bad.
October 0, *'++ at -.&1 am / Repl*
@. DC
Quit a#ting like t$is doensGt $appen in t$e good olG +0A& B.CA+0. I/ 6B.0. W$ doesnGt CNN do a pie#e on t$at tooD
eptember *+, *'++ at 2.0* pm / Repl*
o #l*)i&'me
B" #ourse it does& but t$is s$ouldnGt be ignored eit$er
eptember *+, *'++ at 2.0( pm / Repl*
o 9o0ol
It s$ould be repri!anded ($erever it $appens. 6oesnGt !atter i" it $appens in +0 or not& it is e:tre!el s$a!e"ul t$at
it $appens in our #ountr. /$ere is not$ing (rong (it$ s$edding lig$t on t$e issue. W$at ou are doing is eJuivalent
to getting angr at t$e tester "or pointing out a "ault in our sste!. Ao( ridi#ulous is t$atD,
eptember *+, *'++ at 2.03 pm / Repl*
o Ia*a
I t$ink CNN does do t$at. Be"ore #o!ing to +0 and starting to read CNN on a regular basis& I $ad no idea t$at +0
and .urope (as so "ull o" !olester priests or t$at t$ere e:isted #ults ($ere t$e #ultGs #$ur#$ leader $ad !ultiple (ives
and got !arried to our (o!en. Wa to go CNN 1ou #ertainl are not biased $ere.
eptember **, *'++ at 3.0- pm / Repl*
(. 4a"4aine
sorr one !ore ti!e ; it $as to do (it$ povert& itGs not onl India ($i#$ is #on#erned& but all t$ese #ountries around in sout$ east
asia& sout$ asia& (ell t$e (o!en in t$e eastern #ountries are not raised to t$ink b t$e!selves& in t$e ver poor #lass t$e are t$e
slave o" t$e !ot$er in la(& not to speak o" t$e $usband& and even in t$e !iddle #lass s$e needs t$e approval o" t$e $usband& t$e
don2Gt reall !anage t$eir !one ($en t$e $ave itN itGs #$anging in t$e big #ities but !ostl itGs t$e !anGs la(& "orget about t$e
(estern t$eor o" independan#e "or (o!anN
eptember *+, *'++ at 2.&- pm / Repl*
o NC
/rue...it $as a lot to do (it$ povert& and using religion and tradition to #ontrol people %(o!en'.
eptember **, *'++ at *.(3 pm / Repl*
=D. o$&op%s
W$atGs !ore $u!iliating and !iserable; living in utter povert on less t$an L1 a da& or (ork like t$e! "or LF> a daD
I donGt $ave t$e ans(er.
eptember *+, *'++ at +'.'' pm / Repl*
o !FE=
/$e are bot$ degrading to t$e basi# $u!an soul. W$atGs t$e "i:D /o $ave !ore respe#t "or ea#$ ot$er as )odGs
#reation. /o see ea#$ ot$er as )od seeGs us 1 eJual in Ais ees& not better t$en one or anot$er.
eptember **, *'++ at ++.&* am / Repl*
 Al*ssa
Br to #o!e to t$e reali8ation t$at t$ere is no god& and it is up to ourselves to #reate and !aintain
eJualit& and to stop using god as a #rut#$.
eptember **, *'++ at +.*- pm /
 !FE=
Alssa 1 )reat, Please do "ind it in oursel"& "ind t$e resour#es t$at ou #an to go $elp t$ese people&
($et$er or not ou believe in t$e *ord, /$ank ou "or our #on#ern,
eptember **, *'++ at +.(0 pm /
==. sam (an am
Anil Kapoor is a 0lu!dog $i!sel"...tring to garner attention o" t$e Westerners.../$is #rook (as also #lose to 6a(ood Ibra$i!. 6.I.
is on IorbesG WorldGs top 1> 7ost Wanted #ri!inals...)oogle "or t$eir pi#s at #ri#ket !at#$es in 0$ar-a$...
eptember *+, *'++ at +'.*0 pm / Repl*
o R2%m
sure i" onl a pi#ture is (ort$ 1>>> (ords....(onder ($at u got to sa (it$ +0 e:=pre8 posing "or #a!eras (it$ 0audi
leaders %"unda!entalists'....Anil posing (it$ 6I (as a #ase o" under(orld $aving %$ad' a vi#e like grip on AnilGs
industr %"il!s' at t$at ti!e %G5>s'...all (ere reJuired to bo( or else e:perien#e t$e (orst....t$anks to Indian poli#e
%!ostl' t$e s#enario $as i!proved...
eptember **, *'++ at +*.'2 am / Repl*
=A. Hope
/$e ot$er t$ing I #anGt stand is ($en (estern so#iet (orr about povert and su""ering around t$e (orld& but $ave serious issues
($ere i!!igration is #on#erned. In a (estern (orld (it$ resour#es and land abound& it is do(nrig$t evil t$at (e donGt allo( !illions
o" t$ose ($o su""er around t$e (orld& to en-o ($at (e $ave& (it$ no Juestions asked. /$e (estern (orld& is a stolen (orld& and
t$ere is not$ing t$at (e #anGt s$are t$at (ill end up killing us i" (e do. In "a#t& A!eri#aGs take take take untiil t$ere is so !u#$ debt&
is ($at is no( destroing t$at nation& over(anting and unders$aring& )od sees.
eptember *+, *'++ at +'.(' pm / Repl*
o !FE=
I agree (it$ ou. )od #$arges us to take #are o" t$e orp$ans& t$e #$ildren& t$e (ido(s& t$e poor& t$e $ungr. Cet as a
people over all (e are doing a poor -ob o" t$at. Cou (ill "ind so!e organi8ations t$at are doing ($at t$e *ord asks
t$e! to do& but as a people in general (e are ver poor in spirit.
I "ound t$e C$ristian peoples in India to be poor p$si#all but ver ri#$ spirituall.
eptember **, *'++ at +*.*+ pm / Repl*
 Ia*a
Are ou one o" t$ose religious #onverts ($o #onverted in India "ro! an intelle#tual religion to one t$at
does not believe in evolution and tries to s(eep 6ar(inGs t$eor as "alse propagandaD
eptember **, *'++ at 3.&' pm /
o "e"a0on
Be#ause t$e +0 is "ull o" C$ristians. Being kind onl (orks on 0unda. /$e donGt $ave to do it rig$t t$is ti!e... on#e
Pesus died t$e got a "ree pass. /$eGll get into t$ose pearl gates, /$e #an be as rude and $orrible and ignorant as
t$e (ant. Kind o" like ever god "earing religion.
eptember **, *'++ at +*.&' pm / Repl*
 !FE=
9eddragon 1 I agree (it$ ou& it is a s$a!e t$at C$ristians in t$e +0 $ave !issed t$e !ark on
understanding t$e !essage o" t$e gospel. W$en it "ills ou& ou #anGt sit still and do not$ing or -ust be
a 20unda C$ristian2. Ais 0pirit #onvi#ts ou& !oves ou and breaks our $eart "or t$ose t$ings t$at
break Ais.
eptember **, *'++ at +.'* pm /
 ensen$e
B and large people in t$e +0 donate !ore t$at an ot$er people. t$ere are so !an billionaireGs ($o
$ave donated substantial (ealt$ to #$airit. I $ave not seen an Indian or 9ed #$inese do t$at. doeGs
t$at !ean t$e #$inese are so $eartlesl sting be#ause o" #o!!unis!D
eptember **, *'++ at *.01 pm /
 n%&le*
A** religious people are !entall ill on so!e level& t$e !ore devote ou are to our brand o" #ra8&
t$e !ore dangerous ou are to all living t$ings& t$is in#ludes C$ristians and ou dirt pakis and indians
($o (ors$ip elep$ants and goats and stu""
eptember **, *'++ at 3.*( pm /
 !FE=
Nutle 1 all P.BP*. regardless i" t$e are religious or not su""er "ro! so!e kind o" !ental
disabilit...
eptember *(, *'++ at &.'' pm /
o )*$i)*0
F t$oug$ts; $aving (orked (it$ (ell=edu#ated Indian !ales& ages F>=so!et$ings t$ru !id=3>s& I #an testi" t$e are
raised<taug$t t$e !ale is superior& (o!en are to serve and ($en a !ale (ant so!et$ing it is t$e dut o" t$e (o!an to
provide it. Bne ver oung !an insisted I sell $i! ! #ar be#ause $e liked it and didnNt (ant to e:ert $i!sel" looking
"or $is o(n. I told $i!. ni#el but "ir!l& t$is (as +0A and (o!en $ere didnGt "ollo( India rules& and to "ind $is o(n
#ar..
Fnd& t$e broadbas$ing I see about various religions are beside t$e point; t$e #ore issue is& ver oung girls 9 sold "or
pro"it. In !an #ultures girls 9 #nsidered t$ro(=a(a #o!!odities %C$ina& nearl all t$e 7iddle .ast nations& et al'. I
"ind it ironi# sin#e !ales #annot #reate and nurture li"e in t$eir bodies& onl "e!ales #an do t$is and et girl #$ildren
are not as desireable or as treasured as t$e all=i!portant son.
eptember **, *'++ at -.'& pm / Repl*
=6. Sil(ia
In t$e "irst paragrap$ Gtring toG (as repeated.
2...Anil Kapoor s$o(s $o( Indian #$arities are tring to tring to stop t$e tradition.2
eptember *+, *'++ at ++.++ pm / Repl*
=7. Is"ael .e&e"
/$is is ver ver bad and it #ontrar to t$e do#trine o" our *ord Pesus C$rist t$e onl 0on o" )od....t$at 6evdasi is a (o!an "ro!
devil not "ro! )od...go and read t$e Aol Bible....t$e best solution "or t$at #o!!unit is to prea#$ed t$e )ospel o" our *ord Pesus
C$rist "or t$e!. Ior t$e! to turn a(a "or! t$eir (i#ked deed..be#ause bible sa anbod "ound in an do#trine t$at is not o" Pesus
C$rist (ill "ined is pat$ in t$e lake o" "ire at t$e last da...repent "or t$e da o" t$e *ord is near near.
eptember *+, *'++ at ++.** pm / Repl*
o R2%m
i" onl ou #ould see t$at t$is is pri!aril a so#ial issue %pra#ti#es'& and keep Ainduis!& C$ristianit out o" it.
eptember **, *'++ at +*.+( am / Repl*
 Mas&e"s
I (is$ t$ese idiots (ould keep Isla! and C$ristianit out o" it as (ell. /$is is and #o!pletel a so#iel
issue not a religious one si!pl be#ause its -ust 2/radition2.
eptember *0, *'++ at 0.*& pm /
o Happ*AA
Cou do o" #ourse reali8e t$at i" ou (ere born in t$e !iddle east ou (ould be re#iting t$e Qoran or ($atever ot$er
book or rules t$e $ave been brain(as$ed (it$& rig$tD /$e #$an#es o" ou being C$ristian i" ou (ere born in anot$er
pla#e is sli! to none. 9eligion is t$e biggest $oa: kno(n to !an. ItGs -ust sill to believe in so!et$ing ($en t$ere is
8ero proo" o" itGs e:isten#e. I" ou (er born in +/AA t$e #$an#es o" our parents telling ou "ro! birt$ t$at ou are a
7or!on and ou believing all o" t$e 7or!on stor is ver $ig$. In +ta$ !ost #$ur#$es are 7or!on and t$e 2(ierd2
little Baptist or 7et$odist C$ur#$es are #onsidered -ust t$at 2(ierd2.. W$ereas& i" ou are "ro! t$e bible belt ou are
!ore likel to be Baptist or 7et$odist and t$e "e( 7or!on #$ur#$es are #onsidered 2(eird2. Ao( do ou kno( see
t$at religion is not$ing but brain(as$ing a bun#$ o" sill rules and stories into inno#ent #$ildrens $eads and
de!anding t$at t$e believe it.
eptember **, *'++ at ++.+0 am / Repl*
 Be&'
/$e perse#uted #$ur#$ in ot$er #ountries ($ere t$e na!e o" C$rist is not even allo(ed to be spoken is
!u#$ greater t$an !ost even kno(. Cour #o!!ent about $o( people ($o are born in ot$er #ountries
$ave a 2sli! to none2 #$an#e o" being a C$ristian is si!pl "alse. Pust be#ause t$e are unable to
pro#lai! t$eir love and belie" o" Pesus does not !ean it does not e:ist.
eptember *0, *'++ at 0.+( pm /
 Vane")ol##
29eligionG is a set o" belie"s based on a #reed& tradition or organi8ed dog!aN as su#$& ou are rig$t;
t$ere is no proo". But to #on"use 2religion2 (it$ belie" in a 0upre!e Intelligen#e is a "la(ed
#o!parison& and intelle#tuall la8. /$e ver #o!ple: and detailed ele!ents o" our p$si#al environs&
bot$ on eart$ and in t$e #os!os& s$ould pro!pt all o" us to be less assertive in our pun assu!ptions
o" universal independen#e.
eptember *0, *'++ at &.'0 pm /
o Al*ssa
AeGs not 2our2 lord. 0peak "or oursel".
eptember **, *'++ at +.(' pm / Repl*
o 9LB
0o true t$e onl (a to $eaven is t$roug$ our *ord and 0avior Pesus #$rist. I believe t$at (e are in our last das. I
believe t$at i" ou read t$e book o" 9evelation it s$o( ou t$at evert$ing t$at is $appening rig$t no( in t$is (orld
(as told to us in t$is #$apter o" t$e Aol Bible. I" ou do dont repent o" our sins and are not bapti8e in t$e na!e o"
Pesus C$rist and #on"ess t$at Pesus C$rist is our *ord and 0avior ou (ill not enter $eaven. /$is is not a -oke. 7a
)od Bless us all.
eptember **, *'++ at &.&- pm / Repl*
 $=AJe"1
stop t$is #rap t$ing..ur talking about bible.
eptember *&, *'++ at 1.&3 am /
o T"%&'No&-ea"
Again& anot$er tpi#al religionist t$at #anGt even speak properl& let alone t$ink properl. Pat$eti#.
eptember **, *'++ at 1.0' pm / Repl*
o "o%men &omano(
Israel Peter& are ou a peasant or a sur"D Bnl t$ese people $ave lords.
eptember **, *'++ at 3.*3 pm / Repl*
=B. Da(i e#eni ma"&a
/$is kind o" #ulture needs to be #lari"ied (it$ t$e a#tion dialogue (it$ all ele!ents o" so#iet #on#erned (it$ t$e supervision o" a
responsible part& in t$is #ase religious leaders& govern!ent and so#iet b e:a!ining t$e tea#$ings o" ($i#$ states t$at in order to
avoid !isunderstandings in t$e #ondu#t o" religious tea#$ings . be#ause (e are all kno( i" no religion an($ere in t$e (orld t$at
tea#$ t$ings t$at are not good and true.
eptember *+, *'++ at ++.*0 pm / Repl*
o $=AJe"1
are u sureDD#ertainl sure o" t$atDDbut t$is is not a religion it is a du!bed #ulture o" an#ient un#ivilisi8ed !oron
#reatures.
eptember *&, *'++ at 3.'' am / Repl*
='. "o4e"& lee
(e need to #$eri#$ ($at (e $ave and t$anks "or our parents to give us a #o!"ortalbe envioron!ent (it$ "ull edu#ation
eptember *+, *'++ at ++.01 pm / Repl*
=C. -lee&s Ba""a0e"
/$is s$all be a ne( topi# dis#ussed on $ttp;<<(((.ipaidabribe.#o!
eptember **, *'++ at +*.'- am / Repl*
=@. ma00ie
/$is dis#ussing but also t$e "a#t t$at in Pakistan t$e take !ostl bab girls and kill t$e! & leave t$e bodies in t$r tras$ du!ps& is
absolut $orrible. /$e "a#t t$at t$eses pra#ti#es isnt i!portant to t$e la(. I dont $ave a ans(er "or t$ese $orrible traditions& but i" I
#an do ant$ing to $elp t$ese babies and #$ildren please let !e kno(& (ill do ! best... /$ank ou "or all persons tring to stop
t$ese pra#ti#es... )B6 B*.00 A**
eptember **, *'++ at +*.+- am / Repl*
=(. Da0ma"
It is interesting t$at no one see!s to address t$e !ost serious underling proble! ($i#$ is un#ontrolled population gro(t$, India&
unlike C$ina $as si!pl re"used to address t$e issue in an #o!pre$ensive or #onsistent !anner %alt$oug$ Indira )and$i addressed
t$e issue dire#tl'. 9edu#e t$e population gro(t$ rates and #$ildren (ill no longer be #onsidered GdisposableG,
eptember **, *'++ at +*.(( am / Repl*
o anil
AI&
Cou are bang on target .India #an at t$e !ost support F>>= 3>> !illion people but t$ere are 1.F billion and #ounting .
no (onder 5> or is it 4>T o" India is ver poor . Bnl t$e sout$ and (est to so e:tent looks ok& but nort$ india is
!ostl like pakistan and a"g$anistan in ever sense & t$e onl di""eren#e are t$e )ods ./$e so #alled Aindi belt and
t$e bengalis $ave a population o" nearl a billion .Nort$ east india and i" ou in#lude pakistan and banglades$ beats
so!alia and sa$ara in $u!an !iser.
eptember **, *'++ at 3.'' am / Repl*
 p"anGee
Ai Anil .
i t$ink ou are -ust plain ignorant and not$ing else.. Pun-ab in nort$er india is ri#$est in per #apital
in#o!e .. /ribal areas in Andra prades$ and sout$ern ta!il nadu are t$e poorest even vid$arb ($i#$ is
in 7a$aras$tra is one o" t$e poorest region
Please do not $ave dividing politi#s on basis o" region ..
($ole india $as proble! ...but t$e good t$ing is t$at (e are going into rig$t dire#tion
eptember **, *'++ at +'.(' am /
 ensen$e
but t$e "a#t re!ains t$at resour#es are "inite and t$ere are too !an people. best (ould be to issue a
per!it o" !a:i!u! F #$ildren ignoring all t$e religious ob-e#tions % 7usli! or Aindu'
eptember **, *'++ at *.&+ pm /
o Ro4e"& + A&lan&a
0orr No Can 6o on t$e Birt$ Control 1 Pesus donMt like BC 1 or so /$e Pope said,,,
eptember *(, *'++ at +*.+0 pm / Repl*
AD. C'"is&ianna
/$is kind o" tradition is #o!!on in all $u!an so#ieties (it$out per!eant Bibli#al C$ristian tradition. C$ristian !issionaries (it$
so!e Western po(ers abolis$ed !ost o" t$e! but so!e pagans still keep t$e evil to t$is da. /$e #on#ept o" t$e )od=given $u!an
dignit and everoneGs eJualit under )od is stri#tl C$ristian. 0e#ularis! (ould keep t$is kind o" pra#ti#e as a 2#ulture2 to
preserve.
eptember **, *'++ at +.*- am / Repl*
o oneL
No& I doubt t$at 2se#ularists2 (ould intentionall (is$ to preserve t$is part o" a #ulture. Ao(ever& given a se#ularistGs
#o!!it!ent to s#ien#e& (ould probabl use ($atever #lout %po(er' t$e $ave (it$in a#ade!ia to produ#e s#ienti"i#
eviden#e to 2prove2 it is in t$e best interest o" t$e people to stop t$e pra#ti#e. In t$e end& t$e se#ularist uses a "or! o"
po(er as does an religious "ollo(er<leader. It is (it$ situations like t$e one in t$is arti#le t$at s$o( t$e li!it to t$e
goal "or ob-e#tivit via s#ienti"i# resear#$. 0o!e t$ings (e -ust kno( are not good....despite ($at t$e results o" (ell
"unded resear#$ !a or !a not sa. Anot$er e:a!ple& $o( is s#ien#e going to tell us t$at in#est is (rongD
eptember **, *'++ at 2.*3 am / Repl*
o Cosmi$C
9ig$t& itGs ti!e "or anot$er #rusade. Cou round up t$e knig$ts. IGll dust o"" t$e torture devi#es.
eptember **, *'++ at +*.(2 pm / Repl*
 !FE=
Cou s$ould read t$e book o" Aabakkuk.
eptember **, *'++ at +*.&* pm /
 T"%&'No&-ea"
*B*& ni#e re"eren#e& but I doubt t$e (ill get it.
eptember **, *'++ at 1.01 pm /
o Al*ssa
9ig$t. 0e#ularists like seeing 13 ear old girls raped and t$rust into a never ending spiral o" povert and disease.
/$atGs e:a#tl t$e (orld (e $ave in !ind.
eptember **, *'++ at +.(0 pm / Repl*
 !FE=
Alssa 1 W$ere do ou get our !oralit "ro!D
Not tring to be antagonisti#& -ust tring to understand.
eptember **, *'++ at *.*2 pm /
 CCMa"s
EWF3H
I t$ink Alssa is being sar#asti#.
eptember **, *'++ at (.+0 pm /
 Ro4e"& + A&lan&a
Well WF3H 1 !ost o" us non=insane people donMt need "airl tales and Ut$e "ear o" godV to !ake us do
t$e rig$t t$ing. But& t$e !ost rig$t=(ing& !ega=#$ur#$& so=#alled C$ristians (onMt "eed t$e poor or $elp
t$e si#k be#ause t$eir god %/$e )BP' said it (as a bad t$ing #alled 1 0=B=C=I=A=*=I=0=7.
eptember *(, *'++ at +*.*( pm /
 !FE=
9obert =Atlanta
And ($en (as t$e last ti!e ou #$e#ked into t$e so#ial progra!s o" our lo#al #$ur#$ to see ($at
t$e are doing "or t$eir #o!!unitD Br are ou -ust generall being a -erk "or t$e "un o" itD
eptember *(, *'++ at &.'+ pm /
o T"%&'No&-ea"
2per!eant2D
Again& anot$er tpi#al religionist t$at #anGt even speak properl& let alone t$ink properl. Pat$eti#.
eptember **, *'++ at 1.0& pm / Repl*
o A4%%m
2/$is kind o" tradition is #o!!on in all $u!an so#ieties (it$out per!eant Bibli#al C$ristian tradition. C$ristian
!issionaries (it$ so!e Western po(ers abolis$ed !ost o" t$e! but so!e pagans still keep t$e evil to t$is da. /$e
#on#ept o" t$e )od=given $u!an dignit and everoneGs eJualit under )od is stri#tl C$ristian.2
Cou #ouldnGt be "art$er "ro! t$e trut$ C$ristianna. /$ere are no la(s o" dignit or eJualit in C$ristianit C$ristianna.
All o" t$e la(s ou !istaken "or C$ristian la(s (ere kidnapped along (it$ Pesus "ro! ($at ou #all Pudais!. Pesus
said none o" t$ose la(s (ould pass a(a or #$ange until t$e end o" $eaven and eart$. W$oever (as to tea#$ #ontrar
to t$ose la(s (ould be t$e least in Aeaven. /$at (ould !ake our apostle Paul a liar& a "raud& t$e least in t$e
kingdo! o" $eaven and our religion a #ult (it$ no "oundation.
eptember *&, *'++ at +.0' am / Repl*
A=. &om
And in t$e !ovie& bos (ere blinded and "or#ed to beg. Can (e stop !aking all t$e tragedies onl about (o!enD And !akei t about
peopleD
eptember **, *'++ at +.(( am / Repl*
o Al*ssa
Can (e stop t$inking t$at 2"or#ed to beg2 is on par (it$ a do8en dail rapes o" a 13 ear old girlD
eptember **, *'++ at +.(& pm / Repl*
 Ma0noliasAnMolo&o(s
Can (e a#kno(ledge t$at per!anentl $andi#apping a oung bo to beg is prett darned bad& tooD A
girl #an eventuall es#ape "ro! t$e rapes& $orrible as t$e are. Blinding is "orever.
eptember **, *'++ at (.*- pm /
 !FE=
2...#an es#ape "ro! t$e rapes...2
I a! going to assu!e t$at ou reall didnGt put !u#$ t$oug$t into t$at state!ent. /$ere are tpi#all
p$si#al and e!otional s#ars t$at go along (it$ being brutall raped. A rapist probabl isnGt t$inking
about our #o!"ort during t$e a#t. /$en i" ou are lu#k enoug$ to $ave $i! leave ou alone
a"ter(ards& ou #an t$en $ope t$at ou didnGt -ust get pregnant& or #at#$ a disease& or sin#e ou (ere so
oung& ou (erenGt ripped $orribl in pla#es t$at (erenGt !eant to be ripped.
No(& bot$ s#enarios are $orrible 1 being purposel blinded or purposel raped.
eptember **, *'++ at &.*- pm /
 ann
E7agnoliasAnd7olotovs 0o i" t$e took oung bos and let !en use t$e! in t$e sa!e (a (ould
ou sa& 2o$ (ell t$e bo #ould eventuall es#ape t$at2
eptember **, *'++ at &.&* pm /
AA. C'"is&ianna
A!eri#ans& $aving a s$ort !e!or and being #radled in t$e sane Protestant C$ristian intelligen#e "ro! t$e beginning& do not re#all
$o( $u!an so#ieties instin#tivel treat (o!en and #$ildren and anone (it$ disadvantages. A!eri#ans s$ould stop atta#king
C$ristianit sin#e itGs t$e onl good t$ing t$e $ave.
eptember **, *'++ at +.(( am / Repl*
A6. !aail H%ssain
Isla! is t$e onl religion t$at $as (ritten la(s to prote#t oung girls and bos. Not "ollo(ing is one t$ing but t$e realit is to live in
!odest as pres#ribed in Isla! to a#$ieve a better so#iet. /$ose people o" e:tre!ist !indset are not #onsidered to be real 7usli!s.
eptember **, *'++ at +.(1 am / Repl*
o !en*
W$at an eas out. 7usli! so#ieties $ave one o" t$e overall (orst treat!ent o" (o!en on planet .art$& so ou -ust
donGt ad!it t$at t$e are 2real2 7usli!s. 0oooo& ($en t$e A"gans use oung bos as lovers& t$e are not 2real2
7usli!s. W$en 0audi Arabia (onGt let (o!en drive or (ear nor!al #lot$es& t$e !ust not be 2real2 7usli!s. I"
7usli! (o!en ($o #o!plain o" rape are t$en bla!ed "or it and ($ipped or killed& it !ust not be b 2real2 7usli!s.
I" an Arab girl dis$onors $er "a!il b talking to an un!arried !an too long& itGs oka to kill $er& as long as our not a
2real2 7usli!.
eptember **, *'++ at +.&( am / Repl*
 S'e1'a"
)reat 9epl and ver true too...
eptember **, *'++ at &.0- am /
 &on*
$e Wend ou $ater o" I0*A7 t$e people ou talking about es t$e are not "ollo(ing true Isla!. t$e
e:a!ple ou gave all are not$ing to do (it$ Isla!. 0audi govt. not let drive (o!en t$at ($at to do
(it$ Isla!D $onor kiiling is not$ing to do (it$ Isla!.oung bo as to bo in A"g$nistan is Isal!i#D
Please go and stud t$en ou !ake su#$ a idioti# #o!!net. our are s$o(ing pure $ate and ignorant
to(ard Isla!. 0$ek$ar !ore t$en F>> !illion 7usli! in India are !usli! (o!en drivingD es. are
an $onor killing in inidaD NB. are 7usli! bo are to boD NB. I" ou do not like Isla! t$ats our
#$oi#e but do not lie about .
eptember **, *'++ at +'.&3 am /
 A4%%m
Bull Wend& irregardless to ($at ou sa t$e "a#ts are -ust t$at "a#ts. 9eligion is de"ined b itGs people
and not t$e people de"ined b t$e religion. 9eligion is a (ritten do#trine t$at #anGt be or s$ouldnGt be
#$anged. At least Isla! is& I kno( C$ristianit #$anges its do#trine ($enever to be in tune (it$ its
"ollo(ers. Pudais!Gs elders $ave done t$e sa!e ($en t$e $ave !ade it o""i#ial to ignore #ertain
do#trines o" t$e "ait$. W$en people #$oose to pra#ti#e t$eir o(n "or! o" Isla! t$en es t$e are not
7usli!s. /$e (ord 7usli!s itsel" de"ines t$e be$avior o" t$ose ($o pra#ti#e t$e "ait$. I" t$at be$avior
is outside o" t$e tenets o" t$e "ait$ t$en $o( #an ou $old religion responsible "or be$avior o" t$ose
($o are pra#ti#ing #ontrar to t$e "ait$D Cou #anGt so our opinion is ver !oroni#.
eptember *0, *'++ at +'.'3 pm /
 A4%%m
29eligion is de"ined b itGs people and not t$e people de"ined b t$e religion.2 A#tuall& I !eant to be
t$e ot$er (a around t$at ou #anGt $old t$e religion a##ountable "or t$e a#tions o" "allible $u!ans.
eptember *0, *'++ at +'.++ pm /
 ===osama
in great India& ever ear al!ost 1 !illion bab girl are slaug$ter b t$eir parents& -ust be#ause t$e
donGt (ant to give do(r or divide t$e propert.
eptember *1, *'++ at 0.(1 pm /
o mani
so $o( !an religion ou $ave studiedD
eptember **, *'++ at ++.** pm / Repl*
 A4%%m
Plent& $o(ever& it doesnGt take t$e stud o" an religion to reali8e #o!!on sense.
eptember *&, *'++ at +.*2 am /
A7. S'a"i# C'o)'%"*
Anil Kapoor is $ere "or attentions and so!e "a!e& ($ere (as $e "or last 3> ears ($en (as a top #elebrit o" India D $o( #o!e $e
suddenl be#o!e so #on#erned about t$ose Guntou#$ablesG& $po#rite ,
Celebrates and ri#$es in India never s$o(s an #on#erns about t$e poor #lass unless t$e $ave so!et$ing to gain "ro! it
eptember **, *'++ at *.** am / Repl*
o eB&"a mei%m
6a!ned i" ou do& da!ned i" ou donGt.
I donGt #are ($ so!ebod does so!et$ing good& -ust t$at t$e are doing so!et$ing good. *etGs all start b doing
good t$ings "or ea#$ ot$er -ust to s$o( o"". It (ould be an i!!ediate i!prove!ent over t$e global $ate (e spe( at
ea#$ ot$er in t$ese #o!!ent se#tions. ;'
eptember **, *'++ at 1.&3 pm / Repl*
AB. 2asim
Basi#all $u!ans are #ruel& dont bla!e religion&#ountr or region..
eptember **, *'++ at (.++ am / Repl*
o Happ*AA
Cea (ell $u!an do $orrible t$ings in t$e na!e o" religion as a (a to get a(a (it$ it... /ake t$e religious 2#rut#$G
a(a and t$en people #an be $eld a##ountable "or t$ier a#tions...period, 9eligion lets t$e! get a(a (it$ it.
eptember **, *'++ at ++.** am / Repl*
o ensen$e
7ost religions pro"ess pea#e. it is onl t$e $u!ans ($o $ave t(isted t$e! be#ause o" t$e are #ruel.
eptember **, *'++ at *.&0 pm / Repl*
A'. .a%l Moses
Its is not onl India and also -udge!ent !ust not be delivered "ro! a (estern perspe#tive. ot$er #ultures like $ere in Papua Ne(
)uinea $ave si!ilar #onnotations. it is ($en (estern #ulture #las$ (it$ prevailing #ulture t$at su#$ !utation o" so#ial be$aviour and
pra#ti#es #o!e into pla..du#ation and patien#e #an break t$is deadlo#k be#ause su#$ pra#ti#es are #enturies old.
eptember **, *'++ at 0.*2 am / Repl*
o !FE=
Paul 7oses 1 t$ank ou "or our (ork in PN)& I a! sure ou are striving to $elp out t$ere. I $ave "riends t$at are
traveling t$at (a in a "e( das.
eptember **, *'++ at +*.0( pm / Repl*
AC. As'is'
($at a s$o#king stor,,
eptember **, *'++ at 0.(& am / Repl*
A@. 0eo## )oo
W$at a idiot& t$e onl use I #an a bible !ig$t #o!e in $and "or i" I (as to run out o" toilet paper
eptember **, *'++ at 0.(3 am / Repl*
o Sa"1a"
Egeo"" (ood; Be#are"ul o" ($at ou sa, )od #annot be !o#ked.
eptember **, *'++ at -.'* am / Repl*
A(. Joe$a
)B6 #reated o" t$e $eaven and t$e eart$ is V.9C 9.A*,,, Ae (as t$ere b3 t$e (orld (as "or!.....$e reigns "orever and ever a!en
i" ou are #reated in $is i!agine and u do not believe in $i! and u re-e#ted $i! u (ill go to Aell and everlasting tor!ent ............
"olks please repent "ro! ou satani# t$oug$t and "ollo( our Aol "at$er )od o" isreal.and u (ill be save and live everlasting li"e in
$eaven.
eptember **, *'++ at 0.&' am / Repl*
o 9e& REALNNN
Bka -ust alil bit o" in"or!ation "or ou.....II 0B7.BN. 6B.0NG/ B.*I.V. IN )B6 /A.C 0+9. 6BN/
B.*I.V. IN 0A/AN,,, 6+7B P.BP*.,,,, BA AN6 CB+ N..6 /B )./ CB+90.*I IN/B /A. AI0/B9C
BBBK0 AN6 *.A9N A /AIN) B9 /WB ABB+/ ABW CB+9 9.*I)IBN PICK.6 PI.C.0 BI I/G0.*I B+/
BI /A. PA)AN 9.*I)IBN....AN6 NB /A.C 6BNG/ B.*I.V. IN /A. 6.VI* .I/A.9,,,,, CB+ P.BP*.
A9. B9AIN WA0A.6 AN6 I/G0 0B 0A6& I I..* 0B99C IB9 CB+, 6B CB+ /AINK 0AN/A C*A+0 I0
9.A* /BBDDDD *B*
eptember **, *'++ at (.&- pm / Repl*
 Mas&e"s
W$at ou "orget to understand is t$at -ust be#ause so!eone #reates a $olida and pro#lai!s it to part
o" a religion does t$at trul !ake it religious ($en t$ere is no aut$ori8ation "or itD /$ere is no pope in
t$e bible and et t$ere is one. Pust be#ause its dedi#ated to )B6 doesnt !ean its ($at $e (ants. Also
ou people ($o (ant to talk all t$is #rap about religion dont $ave a #lue about ($at !ost religions
even speak about. Its a!a8ing ($en people sa t$at C$ristianit #aused all t$at su""ering during t$e
dark ages be#ause o" t$e #$ur#$ and et "orget t$at C$rist never "or#ed anone to believe in $i!. 7an
is to bla!e "or its stupidit not )B6. B"ten ti!es (e #an easil do t$e rig$t t$ing but (e #$oose not
to. /$ats our "ault and not $is. Bn#e ou understand rig$t and (rong ou !ake a #$oi#e. 7 -ob is not
to !ake ou believe in ! "ait$. I onl ask t$at ou respe#t ! #$oi#es as I respe#t our #$oi#es. W$at
!an o" ou sa i" "oolis$ and underter!inedl rude but it see!s even (it$ all t$e s#$ooling and
kno(ledge toda its $as !ade !an o" ou barbari# rat$er t$an enlig$tened. .ven !an o" t$e
p$ilosop$ers $ad to #on#lude t$ere (as a )B6 during t$eir resear#$. /o !e )B6 $elps t$ose ($o
$elps t$e!selves. Cou #an pra all da "or so!et$ing but I" ou $avent done all ou #an to !ake it
$appen t$en ($ s$ould )B6 $elp ouD Pra and t$en go to (ork.
eptember *0, *'++ at 0.*' pm /
6D. 4e&aneB&
ItGs so sad& $o( t$is is t$e tradition t$at t$e $old on to. Wit$ t$e strides Kapoor is taking& it (ill be eradi#ated in due ti!e.
+ndeniabl& $eGs taken a step in t$e rig$t dire#tion. .du#ation is t$e ke.
eptember **, *'++ at 0.&* am / Repl*
6=. 0eo## )oo
Iool it (as t$e ot$er(a round !an #reated )od
eptember **, *'++ at 0.&3 am / Repl*
o Io'n
)eo""& did ou #o!e to t$is t$eor on our o(n or did ou pa so!eone to !islead ouD $o( do ou kno( t$ere is
no )odD I kno( t$ereGs one& as Ae (akes !e ever !orning and I see !agni"i#ent #reation.
eptember **, *'++ at 2.*- am / Repl*
 Ma0noliasAnMolo&o(s
0o our god is an alar! #lo#kD
eptember **, *'++ at (.02 pm /
 9e& REALNNN
*ook (e #ould sa t$e sa!e to CB+,,, Ao( do ou kno( t$ere is a )odD CB+ 6B NB/,,, All CB+
kno( is ($at so!eone told ou& CB+ $ad to believe. Can ou even t$ink "or oursel"DDD I (as raised
in a baptist #$ru#$...)+.00 WAA/...I AAV. A B9AIN BI 7C BWN AN6 CAN /ANK IB9
7C0.*I& I/G0 A )9.A/ I..*IN) /9C I/ 0B7./I7.,,
eptember **, *'++ at 0.+* pm /
6A. &ensaiAH
Cet again& religion raises its ugl $ead.
eptember **, *'++ at &.&+ am / Repl*
o ensen$e
6ont bla!e $u!an #ruelt and "railt on religion.
eptember **, *'++ at *.&1 pm / Repl*
66. Amm%
girls are not onl !eant "or #o!!er#ial purposes. s$e is onl building o" t$e present so#iet in t$e (a t$e built up "uture o" t$e
to!!oro(Gs #iti8ens. u need to !one "or ur "ood and et#.& and also t$e #ountr needs edu#ated one. evert$ing is inter=related
#orruption needs to be stopped .support anna $a8are (e !a "ig$t "or evils o" so#iet.
eptember **, *'++ at &.&- am / Repl*
o Lip
Cou are rig$t on target. We #annot #$ange t$e past but (e #an #orre#t t$e "uture.
eptember **, *'++ at *.+( pm / Repl*
67. e*es)ieopen
IGve -ust read ever 0IN)*. #o!!ent and #o!e a(a "eeling t$at 4>T o" readers si!pl $ate t$e t$oug$t o" loving ea#$ ot$er.
.)B0& .)B0& .)B0,, We s$ould stop "ig$ting one anot$er and start learning "ro! one anot$er. Bbservation is ke. I donGt believe
in religion& all it does is #loud t$e trut$ and relegate t$e !inds to !odern da slaver. *BV. is ($at (e s$ould tr to a##o!plis$.
Never!ind t$e .)B. I "eel sad "or all ou (illing to even "ig$t ea#$ot$er $ere on an opinions board. 0o!e trul $ave a long (a to
go. Bne *ove& Bne Au!an 9a#e.
eptember **, *'++ at 1.+1 am / Repl*
6B. Da(i OU2P
6espite t$e "a#t t$e so #lai!ed one o" t$e e!erging super (orld e#ono!ies &India lags in !an<several
so#ial<#ultural<e#ono!i#<"inan#ial aspe#ts in #on"ront to so !an ot$er developing #ountries. Bnl a ver "e( I (ould sa 44TWWWW
o" t$e population is povert stri#ken and is deprived (it$ !an basis reJuire!ents. /rul speaking India is still a under developed
#ountr and (ill take de#ades to rea#$ t$e so #alled al"a state.
eptember **, *'++ at 1.&2 am / Repl*
o m?niniM=H
.#ono!i#all speaking& India is ($at is #alled a 2developing #ountr2 and I (ould sa t$at 44T o" t$e population is
indeed not under t$e povert line. /$e standard o" living $as taken a turn "or t$e better in t$e past "e( de#ades& and
alt$oug$ t$e gap bet(een t$e ri#$ and t$e poor is large& I "eel t$e govern!ent is a(are o" t$is and is no( burdened
(it$ t$e daunting task o" re#ti"ing t$is so#ioe#ono!i# proble!. But t$e #ountr is not all !ade up o" rural villages
and "ar!ers& et#. like !ost non=Indians like to believe. Ces& t$e absolute nu!ber o" people in povert is $ig$& but (e
!ust look at t$e in#o!e distribution o" t$e population %!eaning per#entages'.
Iurt$er!ore& see t$e distribution o" t$e +.0.Gs in#o!e. /$e gap bet(een t$e ri#$ and poor is large and $as been
in#reasing due to t$e re#ent e#ono!i# do(nturn.
eptember **, *'++ at -.03 am / Repl*
o 2%nal S'a'
6avid ou are #orre#t& ! grand"at$er le"t India in t$e earl 14>>Gs "or Kena in sear#$ "or a better li"e& and $e did
"ind one& no( (e $ave F generations t$at (ere born in Kena in#luding !sel"& $aving visited #ountries su#$ as
Australia& Canada& I #an #learl sa t$at India is a "e( generations a(a "ro! being developed on all levels.
/$oug$ I !ust sa t$at t$e $ave !ade a good deal o" progress& but one !ust not stop and ad!ire it& rat$er #arr on
(it$ it till t$e a#$ieve t$eir intended goal o" trans"or!ing povert& bringing in eJualit...
eptember **, *'++ at -.0- am / Repl*
6'. s%m i& %p
9eligion is not ne#essar to $ave good et$i#s or lead an altruisti# li"estle. Quite possibl -ust t$e opposite is pre"erable.
eptember **, *'++ at 3.+( am / Repl*
6C. 4ill*amin
)us u need to (at#$ ur utteran#es about Alla$ and $is religion, )et edu#ated on t$e true tenents o" isla!.isla! $as go ans(ers to
all $u!an proble!s G#os its a positive (a o" li"e. 6nt -udge t$e disgruntled "e( b t$e true "ollo(ers, Be (arned& do not in#ure t$e
(rat$ o" )od.
eptember **, *'++ at 3.+3 am / Repl*
o i&sJ%s&me
2In#ure2& reallD
Psst...t$atGs INC+9.
And "ro! ($ere i #o!e "ro!& )od is all loving and all "orgiving. AavenGt ou gotten t$e ne(s"las$ etD
eptember **, *'++ at 2.02 am / Repl*
6@. I%s&i$e
In#redible,,,,,,, /$ese "a!ilies& are using t$e (ord traditionDDD /$e -ust love t$e !one t$at is #o!!ing in to t$e $ouse$old. /$ese
people s$ould be as$a!e o" t$e!selves. And )od bless t$ose oung girls I reall $ope t$at t$e "inis$ s#$ool& I kno( a brig$t "uture
a(aits "or t$e!.
eptember **, *'++ at -.0+ am / Repl*
6(. 2%nal S'a'
Cesterda I (as studing religious studies& and t$ats ($en I reali8ed Indias traditional #aste sste! is also a total !anipulation o"
keeping people under religious #lass #ontrol& in realit t$ere is no su#$ t$ing as lo( #aste and $ig$er #aste& it (as #reated "or
!anipulation and to #ontrol t$e !asses.
I $ope Indians (ake up and reali8e t$e !essages t$at Budd$a& 7a$avir&... ($en t$e sa t$e #aste sste! (as (rong and s$ould be
abolis$ed i!!ediatel.
%B/W ! o(n religion is Painis!'
eptember **, *'++ at -.0* am / Repl*
o m?niniM=H
0orr to tell ou t$at t$is is absolutel in#orre#t. /$e #aste sste! $as a C*.A9 religious basis ($i#$ #an be seen in
t$e Vedas. In t$e 9ig Veda %t$e "irst s#ripture o" Ainduis!& #ontaining spiritual and s#ienti"i# kno(ledge' it sas t$at
t$e universe (as #reated out o" t$e parts o" t$e bod o" a single #os!i# !an Purus$a ($en $is bod (as sa#ri"i#ed.
/$ere t$e "our #lasses %varnas' o" Indian so#iet #o!e "ro! $is bod; t$e priest %Bra$!in' "ro! $is !out$& t$e
(arrior %Ks$atrita' "ro! $is ar!s& t$e peasant %Vais$a' "ro! $is t$ig$s& and t$e servant %0$udra' "ro! $is legs. I"
ou donGt believe !e& I (el#o!e ou to read a %good' translation o" t$e Aindu religious te:ts. I a! not religious
!sel"& but I (ould never #o!!ent about a "a#et o" so!eone elseGs religion (it$out doing so!e preli!inar resear#$.
I suggest ou do t$e sa!e.
B t$e (a& t$is does not !ean I agree (it$ t$e #aste sste! %despite being Bra$!in'. Ao(ever& ! point is to #lari"
t$at it is (ritten in our religious s#ripture.
eptember **, *'++ at 2.'+ am / Repl*
 Re0
/$e ke is interpretation. .ven i" a #lass or #aste (as 2#reated2 t$ereGs not$ing to support it being a
6NA=based group. W$ s$ould #$ildren be born into t$e sa!e #aste as t$eir parents. 7abe t$e Aindu
te:t (as !eant to be a bit !ore esoteri# in itGs !eaning& per$aps it (as t$e !ind o" t$e person t$at (as
2#aste2 or died to be in a spe#i"i# group. 0o b re=in#arnation t$e sa!e person #ould be born into t$e
"a!il o" anot$er #aste. A"ter all t$e kar!a !a #ause souls to get entangled via blood relations too.
0o people born in t$e sa!e "a!il !a not be ne#esaril be o" t$e sa!e #aste. 7 point is& t$e esoteri#
!eaning o" #aste %($i#$ (as a spiritual t$ing' $as been abused to !ean so!et$ing p$si#al %blood
related'& to "or#e slaver on entire "a!ilies and populations ($ereas a even a 0$udra #an give birt$ to a
Bra$!in and vi#e versa& sin#e t$e real #aste (as in t$e non=p$si#al %!ind' rat$er t$an 6NA %blood'.
eptember **, *'++ at 2.01 am /
 pm
/$e point is t$at so!eone %a person& not a god' ($o $ad po(er a long ti!e ago (rote t$is stor to
!anipulate t$e !asses into doing ($at t$e (ant to do. Pust be#ause it is in our 20#riptures2 doesnGt
!ean a t$ing. *eaders& religious or ot$er(ise& $ave used oppression and la#k o" edu#ation to #ontrol
t$e !asses& at t$e sa!e ti!e en-oing all o" t$e "ruits t$eir so#iet $as to o""er at t$e e:pense o" t$e
sa!e people t$e e:ploit. C$ristianit $as one o" t$e (orst re#ords o" all. /$e Crusades& I!perialis!
and no( t$e World Bank...all ve$i#les to e:ploit t$e 23rd World2...in t$e na!e o" religion.
eptember **, *'++ at +'.'0 am /
 m?niniM=H
9.)&
I donGt kno( ($ere ou got t$e in"or!ation t$at t$e #on#ept o" #aste in#ludes t$at it is 2passed on
t$roug$ 6NA2. %Again& I a! not de"ending t$e #aste sste!& I a! tring to understand our see!ingl
ske(ed per#eption o" it. I agree it is detri!ental to so#iet& and a bit ba#k(ards.' I (ill tr to e:plain
t$e #aste sste! and its relation to rein#arnation.
I" an individual ($o is born to parents ($o are bot$ Ks$atria %I a! using Ks$atria as an arbitrar
e:a!ple' a#Juires good kar!a b doing good deeds in $is li"eti!e& $e (ill be reborn into so!et$ing
better. /$is #an !ean a variet o" t$ings. Ae #an 2progress2 (it$out ne#essaril being reborn into a
$ig$er #aste. It !a be t$at $e is born into a !ore edu#ated "a!il& per$aps a !ore a""luent "a!il& et#.
I" ou (ant to take t$e (ord 2progress2 to !ean t$at $e (ill be born into a $ig$er #aste& t$en $e (ill be
born into a "a!il ($ere $is parents are Bra$!in& t$ere"ore& $e is also Bra$!in. Cour state!ent 2t$e
sa!e person #an be born into a "a!il o" anot$er #aste2 is #orre#t. Caste is not so!et$ing t$at #an be
tied to t$e soul. AN6 I (ould like to sa& no ($ere in t$e Vedas& +panis$ads& et#. does it sa t$at #aste
is eternal and tied to t$e soul. I" 2)od2 (ants ou to be born into a $ig$er #aste& or even a lo(er #aste&
t$en ou (ill be born into ($i#$ever "a!il. It $as not$ing to do (it$ 6NA..%not t$at it (ould !atter
be#ause t$eoreti#all our 6NA (ould be di""erent in ea#$ li"eti!e<birt$'. /o reiterate& Indians do not
t$ink t$at #aste is a rank ($i#$ stas (it$ t$e soul. Cour e:perien#es in t$is li"e are li!ited to t$is li"e&
and t$e point o" ea#$ rebirt$ is to a##rue good kar!a b doing good deeds and striving "or a #ertain
level o" enlig$ten!ent.
eptember **, *'++ at ++.'0 am /
 m?niniM=H
P7&
I beg to di""er a bit. /$oug$ I agree in general t$at B9)ANIO.6 religion o"ten involves a $ierar#$
($i#$ results in t$e top tier e:ploiting t$e lo(er tier<s& t$e "a#t t$at t$e Aindu #aste sste! is in our
religious te:ts %(ritten appro:i!atel 1H>> BC to 11>>BC' provides dire#t eviden#e t$at t$ere is a
basis "or t$e #aste sste! and t$at it (as not !ade up as t$e religion progressed and be#a!e
!oderni8ed. /$e point t$at )od Ai!sel" %and ($et$er or not $e e:ists is not reall t$e point o" !
argu!ent' did not (rite t$e religious te:t is irrelevant& as t$is is t$e #ase in all religions %i.e. t$e Bible
(as not (ritten b )od& nor (as t$e Quran& et#.'. +suall it is understood t$at religious s#ripture is
Upassed do(nV b )od via so!e !et$od %be it a burning bus$& or ($at $ave ou'.
Additionall& a Bra$!in does not bene"it "ro! an individual being a lo(er #aste. B t$is I !ean to sa
t$at t$e $ig$est #lass does not e:ploit a lo(er #lass %"or e:a!ple& Ks$atrias' in an (a. We do not
$ave slaver or e:#lude t$e! "ro! publi# pla#es or segregate our #o!!unit as su#$. Ao(ever& (e
are not supposed to inter!arr. /$is Urule&V i" ou (ill& does not bene"it us in an (a. We get no
bene"it "ro! $aving a U$ig$erV status<#aste t$an ot$ers. /$us& (e do not e:ploit t$e!& as t$ere is no
gain "ro! t$e #aste sste!. %.spe#iall not in !odern IndiaN a !illennia ago or so t$ere !a $ave been
stri#tl !ade distin#tions bet(een t$e groups about lo(er #astes be#o!ing UpriestsV as I donMt believe
non=Bra$!ins (ere allo(ed to per"or! religious rituals ($i#$ (ere stri#tl outlined in religious te:ts.
Ao(ever& t$is does not !ean (e bene"ited "ro! t$is. Ior e:a!ple& Bra$!in priests did not e:ploit
t$ose ($o #ould not per"or! t$e rituals t$e!selves %lo(er #astes' b #$arging !one& et#. 0i!ilarl&
so!e o##upations (ere !ore #o!!onl per"or!ed b $ig$er #astes& usuall t$e ones reJuiring $ig$er
edu#ation. But like I said& Bra$!ins did not "or#e Ks$atrias to be (arriors or Vais$as to be
!er#$ants. Again& t$is (as !u#$ be"ore t$e Britis$ #a!e.'
I (ould sa t$ere is an e:#eption ($ere it is not ne#essaril t$at t$e upper #astes bene"ited& but rat$er
t$at t$e lo(er #astes generall be#a!e li!ited to !anual labor tpe -obs. /$is is not to sa t$ere
(erenMt $ig$er #aste individuals doing t$ese -obs as (ell. I a! re"erring to t$e 0udras ($o (ere !ostl
agri#ulturalists and laborers. Conversel& t$is does not !ean t$at Bra$!ins (ere at t$e top&
o##upationall speaking. Ks$atrias (ere a#tuall t$e Kings and roal people on t$e #ontinent %$aving
!ost o" t$e politi#al po(er and ri#$es'& ($ile Bra$!ins (ere priests and tea#$ers and usuall lived
Juite !odestl. 0o it (as t$e se#ond $ig$est #aste t$at $ad t$e po(er.
/$e ot$er e:#eption is t$e +ntou#$ables %no( #alled 6alits' ($o are a#tuall not reall #onsidered
part o" t$e #aste sste!. /$e (ere es#$e(ed "ro! so#iet as people o"ten vie(ed t$e! as lepers or
so!e su#$ ot$er nonsense. As t$e (ere not !entioned in our Vedas& et#& I (ill re"rain "ro! "urt$er
#o!!ent on t$is point. But as ou see& being a Bra$!in %$ig$est #aste' does not !ean ou $ave all t$e
politi#al po(er or "inan#ial po(er. It is !ore likel a Ks$atria %Fnd $ig$est #aste' (ill be in t$at
position.
B" #ourse in !odern so#iet %let us disregard absolutel rural areas "or t$e !o!ent& as t$e #aste
sste! is t$e least o" t$eir (orries' in India& !an people i" not $al" or !ore no longer "ollo( t$e rule
about inter!arriage. /$e basi#all eit$er get arranged !arriages %($i#$ #an be based on #aste i" t$e
parents (ant& but are !ore o"ten based on t$e individualMs edu#ation& "a!il ba#kground& and stabilit'
or individuals !eet& "all in love& and get !arried regardless o" #aste or language.
*ast (ords.. U($oeverV (rote t$e Vedas& +panis$ads& et#.. probabl did not t$ink o" e:ploitation as t$e
basis "or t$e #aste sste! %I a! going (it$ our assu!ption t$at no religious te:t $as a divine sour#e'.
I (ould assu!e %a"ter $aving read t$e s#$olarl translations' t$at t$e (ere probabl $ig$. And I a! a
Bra$!in Aindu ($o $as not onl studied t$e religion at t$e universit level& but $as also visited India
nu!erous ti!es and (itnessed ever da intera#tions, I" ou read t$e translation& ou (ill noti#e t$e
!ention o" U0o!aV ($i#$ I a! in#lined to t$ink indu#es $allu#inations or eup$oria ($en burnt %($i#$
o" #ourse is reJuired "or !an an#ient rituals t$at onl $ol$ol$ol priests in t$e sout$ o" India still
ad$ere to'. 6oes t$at !ean I donMt praD No& I still do& be#ause o" Pas#alMs Wager %a p$ilosop$i#al
argu!ent about )od' and "a!il belie"s. But I digress. 7 point is& Bra$!ins arenMt running around
"or!ing politi#al parties and telling 0udras to #o!e #lean our toilets. We donMt e:ploit t$e!& as t$is
(ould a##rue negative kar!a& de"eating t$e goal o" !ultiple birt$s.
And sorr t$is is ridi#ulousl long. Apparentl& bio#$e!istr #ouldnMt keep ! attention toda.
eptember **, *'++ at +.01 pm /
 Re0
!Bnin5H3& Cou !iss ! point. *et !e give an e:a!ple ($at I !ean; A Ks$atria "at$er #an $ave a
Bra$!in son. Br a Bra$!in "at$er #an give birt$ to an 2untou#$able2. 0o #aste is neit$er 6NA nor
0oul based. It is non=!aterial rank based on t$e values oneGs kar!a %a#tions<deeds'. 0o a relative $ig$
or good parent #an give birt$ to a lesser person and vi#e versa& depending on t$e ver individual
personGs a#tions& and t$ere"ore $is destin or per$aps an sort o" #aste %in ($atever level' t$at is at all
distinguis$able. /$anks "or our detailed repl b t$e (a.
eptember **, *'++ at *.+- pm /
 Jana1i
Cou !isunderstand t$e point o" t$e purus$a sukta. It is not to en"or#e #lass sste! but to pro#lai! t$at
evert$ing arose "ro! t$e one. Not onl t$e #lasses o" $u!ans& but t$e sun& t$e !oon& t$e devas and
evert$ing arose "ro! t$is purus$a. In "a#t& I (ould argue t$at t$is verse pro!otes eJualit sin#e (e all
arose "ro! one.
Caste (as a ver generi# #lassi"i#ation sa!e (a as (e $ave do#tors& politi#ians& a#tors& "ar!ers et#&
toda. In an#ient India t$e di""erentiation (as !ore broad. W$et$er ou see it or not& t$e generi# #aste
sste! e:ists ever($ere 1 t$e t$inkers<planners are t$e bra$!ins& t$e soldiers are t$e ks$atria& t$e
business o(ner< entrepreneurs are t$e vais$as and t$e (orkers<e!ploees are t$e s$udras. But t$is
#lassi"i#ation is based upon a personGs Juali"i#ations<trainings<nature. /$e upanis$ads and b$agavad
gita too are ver #lear in t$at its is t$e Jualities and nature o" a person t$at de"ine $is #aste not birt$.
eptember **, *'++ at -.&1 pm /
 2%nal S'a'
Cou !a sa it is (ritten in t$e Vedas& but t$en again ($o (rote t$e Vedas& (it$ ($at intention& ($o is
"ollo(ing t$e original tea#$ings o" t$e Vedas& on#e t$e Vedas (ere destroed ($o re#alled it "ro! $is
!e!or and (rote and told us e:a#tl as t$e original (as.
eptember **, *'++ at +'.01 pm /
 &o4iasGH
/$ank ou "or pointing out t$e dire#tion #orrelation bet(een $u!an su""ering and religious ideas&
do#trines& and pra#ti#es. I (is$ !ore people #ould see religion "or t$e danger it reall is to inno#ent
#$ildren and t$ose (it$ little edu#ation. /$anks,
eptember *(, *'++ at 3.03 pm /
o Bal"aJ
Ces& #o!pletel agree. /$ere is no su#$ #aste sste! in C$ristianit < Pe(is$ < 7usli! or ot$er religions. 6oes it
!ean t$e $ave a di""erent )odD All )reat 7en and parti#ularl 0aints $ave said t$at A** 7.N A9. C9.A/.6
.Q+A* ,, 0o 2Caste=is!2 is -ust a brain #$ild o" so!e evil Aindu religious leader. And t$e proo" is t$at All !en are
eJual in p$si#al and !ental attributes<"eatures et#. and s#ienti"i#all our 6NA is t$e sa!e.
eptember *0, *'++ at -.01 pm / Repl*
7D. QSa"1a"
But i" ou do !anage to !o#k $i!& be #are"ul& ot$er(ise Oeus (ill strike ou do(n (it$ $is lig$tning,
eptember **, *'++ at 2.(1 am / Repl*
7=. i&sJ%s&me
6I0)9AC.I+*.
/$at entire #ountr needs a boot in t$e $ead and booted rig$t into t$e F1st #entur = and t$at goes "or ever 2tradition2 and anti=
(o!an 2#utuural t$ing2 t$at t$e $ave.
/$at in#ludes t$e #aste sste!& segregating t$e!selves "ro! ot$er ra#es %t$e keep to t$e!selves and do not !i:' genital !utilation
"or (o!en and !arring daug$ters o"" "or pri!aril a 7BN./A9C reason.
We $ave a relativel large Asian Indian population in our to(n.1 t$e $ave stead"astl re"used to !i: (it$ our to(n on !an t$ings&
even i" it is RonlR a street "air sponsored b t$e to(n& a to(n (ide #ultura event like a "ree #on#ert or a $olida tree lig$ting
#elebration. /$e (onGt even attend s$o(s presented b our lo#al #o!!unit artists.
W$en in 9B7. is t$e !otto = again& bla!e t$is on not living in t$e F1st #entur. ItGs !ost annoing.
eptember **, *'++ at 2.03 am / Repl*
o Io)l
/$e #an keep to t$e!selves .. /$atGs "ine (it$ !e,,
eptember **, *'++ at (.+3 pm / Repl*
7A. Re0
/$is slaver is !asJuerading as a tradition. Per$aps due to e:tenuating "a#tors like povert& t$is started out as a #o!bination o"
greed & $elplessness& but spiraled out o" #ontrol into a non=stop evil. Putting lig$t and $eat on t$is issue (ill per$aps give t$e people
a "ig$ting #$an#e to break t$is spiral& t$at nobod (as strong enoug$ to break. We see t$is tpe o" t$ing in !an poorer areas o" t$e
(orld& in#luding *atinA!eri#a& Iar.ast& ($ere it gets #on"used as 2tradition2 ($en in "a#t itGs an unnatural abberation "ro!
nor!al#. It got #ondoned so !an generations& t$at people born into t$is take it to be t$e lo#al #ulture& and even #onvin#e outsiders
t$at it is.
eptember **, *'++ at 2.&1 am / Repl*
76. $oe"
religion 1 t$e single (orst t$ing !an $as ever #reated
eptember **, *'++ at +'.'+ am / Repl*
o !FE=
Agreed, No( i" t$e (ould onl "ollo( )od instead o" t$e!selves& it (ould be !u#$ easier,
eptember **, *'++ at *.&+ pm / Repl*
 &o4iasGH
Cou s$ould read !ore #riti#all=t$e 6B believe t$e are "ollo(ing god b putting t$eir #$ildren into
t$ese situations& t$e even 0AC 0B in t$e arti#le, W$ is t$is su#$ a s$o#k to peopleD A##ording to
C$ristian tradition& Abra$a! (as (illing to but#$er $is o(n kid be#ause $e $ead voi#es in $is $ead=
and t$e C$ristians a#tuall APP*A+6 t$is delusional insanit, No& religion $as run out o" -usti"i#ation
"or its #ontinued e:isten#e a!ong us.
eptember *(, *'++ at 3.00 pm /
77. ";o"&iG
($at is (rong (it$ india& ($en ou o""er our "les$ and blood to be sold in t$e streets& ($at kind o" religon t$e $ave t$at allo(es
t$is to $appen. W$en ou $ave people starving in t$e streets and ($ose religion sas t$e #attle roa!ing in t$e streets #annot be
killed to "eed t$e $ungre. )Bd punis$ies t$ose ($o do not belive in $i!.
eptember **, *'++ at +'.*( am / Repl*
7B. C'"is&o
Inia X Pit o" 6BB7,
eptember **, *'++ at +'.*0 am / Repl*
7'. ";o"&iG
dont blo#k ! (ords ou idiot i $ave a rig$t to e:press ! opinion even i" i repeat ! t$ougt$s.
eptember **, *'++ at +'.*1 am / Repl*
7C. Neil
)od $elp t$is (orld.. (e are be#o!ing (orse t$an ani!als ,, Aope F>1F ends t$is all ....Au!ans are t$e (orst ra#e god #reated...
eptember **, *'++ at +'.&' am / Repl*
o &o)as'e"e
*B* -ust stop it alread
eptember *(, *'++ at +.+- pm / Repl*
7@. Rosie
C$ristianit is a revised %read; ripped=o""' version o" t$e religion o" an#ient )ree#e. Aear o" t$e great "loodD /$ere probabl (as a
giant "lood over t$e "ertile #res#ent& but not at t$e ti!e C$ristianit (as around. Aear o" PandoraD Prototpe "or .ve. 0o!e o" t$e
best kno(n stories in t$e bible (ere taken dire#tl "ro! ot$er religions to tr to kill native religions during t$e spread o" C$ristianit.
Basi#all& even t$e argu!ent t$at t$e bible is trut$ and t$at )od is t$e original is a "ar#e.
eptember **, *'++ at +'.&3 am / Repl*
o Spa)nO#S)iss
.:a#tl. X< Its al(as so!et$ing about religion t$is or religon t$at on $ere. W$ dont t$e applaud t$e e""orts o" t$e
"e( IN6IAN P.BP*. ($o are tring to "i: t$ings over t$ereD Instead t$eir -ust bas$ing t$e! all #u8 t$e arent god
"earing& bible=belted #$ristian "anati#s.
eptember **, *'++ at ++.+1 am / Repl*
7(. Spa)nO#S)iss
and t$is is -ust one o" t$e !an reasons ($ India is looking at be#o!ing t$e !ost populated #ountr on t$e planet& outstripping
#$ina in t$e pro#ess. /$e C$inese at least a##epted #onventional !et$ods o" birt$ #ontrol and "a!il planning& but it see!s t$eres
not$ing !ore #$auvinisti# t$an an Indian !an. I! sorr i" t$at sounds a bit pre-udi#ed& but god da!n t$is is getting ridi#ulous.
Wo!en are little !ore t$an #attle over t$ere& and trust !e I! no "e!ina8i.
eptember **, *'++ at ++.'- am / Repl*
BD. Spa)nO#S)iss
And reallD All t$is Ggod (ill punis$ t$e!G #o!!ents are B0. 9eligion (asnt ($at birt$ed t$is breeding "ren8& or t$e (o!enGs pla#e
in Indian #ulture. It started si!pl b being poor "ar!ers& ($ere t$e needed large "a!ilies to survive& and (o!en (ere "or#ed to
#$urn out babies like loaves o" bread. All #ountries start out t$is (a. Ao(ever& no( t$eir over=populated and (it$out enoug$ -ob
options t$e need to get past t$at "irst stage o" develop!ent.
0ure& !abe t$eir religion s$apes t$eir traditions& but it isnt ($at !akes t$e! evil or bad. Its t$e #$oi#es !en !ake on t$eir o(n&
and e:tre!ists o" ever religion do #ra8 t$ings. Instead o" bla!ing t$e "a#t t$at t$e arent #$ristian& bla!e t$e "a#t t$at religion
e:ists to begin (it$.
eptember **, *'++ at ++.+( am / Repl*
B=. !FE=
t$ank ou "or t$is arti#le CNN, I -ust #a!e ba#k "ro! India %0out$ern region' and ! $eart breaks "or t$e!& see!ing t$e povert
and ($at t$e $ave to go t$roug$ to !ake it t$roug$ t$e da. It is (onder"ul t$at t$ere are organi8ations out t$ere %in#luding t$e
*dia Pro-e#t' t$at are stepping up to take #are o" t$ese ladies and bring t$e! out o" t$is li"estle.
eptember **, *'++ at ++.*+ am / Repl*
BA. Ma"io
Bnl in India ou see t$is kind o" stu""
eptember **, *'++ at ++.*& am / Repl*
o 444mon1
/$is sort o" stu"" $appens ever($ere& even in t$e +0A.
eptember *0, *'++ at -.&- pm / Repl*
B6. Resien& Alien
Indian #ulture su#ks. Its divided into upper and lo(er #lasses. +pper #lass peple treat lo(er #lasses in t$e (orst possible (a and get
a(a (it$ it. W$D Be#ause& t$e $ave religious ba#king. Indians $ave t$e (orst so#ial et$i#s.
eptember **, *'++ at ++.*& am / Repl*
B7. a%&o
Bla#k($ite!eet℃○7 =
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
eptember **, *'++ at ++.*& am / Repl*
BB. AIL
/raditions are !an !ade need to be re!oved b !an.
eptember **, *'++ at ++.*1 am / Repl*
B'. !ill
Wo(& ($at a #$ar!ing and (onder"ul #ulture. *etGs take F> !illion !ore -obs a(a "ro! A!eri#ans and give t$e! to t$e!.
*etGs give t$e! !ore o" t$e 2-obs "or to!orro(2 ($en t$e apparentl arenGt even read to leave t$e 11t$ #entur.
eptember **, *'++ at ++.*2 am / Repl*
o Al*ssa
+$& I t$ink t$ereGs a "air bit o" di""eren#e bet(een t$ese poor villagers& and t$e $ig$l edu#ated engineers #o!ing out
o" Indian universities and taking -obs "ro! A!eri#an #o!panies.
eptember **, *'++ at +.(2 pm / Repl*
o #l*)i&'me
W$at are ou ?D gro( up. donGt ou $ave IA+Y ne(s to get ba#k toD
eptember **, *'++ at 0.(0 pm / Repl*
o -o44*
Ver ni#e o" u Will to Bas$ India...Western Pobs are given to t$ese 2pri!itive2 people be#ause t$e (ork at 2one=
tent$2 o"
a salar o" our 2unioni8ed pa=s#ales2,, 0o ouGs people $avenGt given t$e! out o" pit...Barbaris! (asnGt #reated in
In dia.It (as #reated so!e($ere at 2ground=8ero2 o" #u#asian li"e%nort$ern 9ussia'. Ces in#estN letting our teen &
pre=teen girl to (ear !ake=up & go out and 2lure2 bos is not Indian #usto! eit$er./$ose 2dirt and pri!itive2
Indians (ere 2e:ploited and sJuee8ed out2"irst b 7usli!<Arabs<7oguls t$en b euro=traders ($o taug$t t$ose
2si!ple=!inded2 people ($at #orruptionN2divide=and=rule2 re=#lassi"ied Caste=0ste! & #lass=divied=valles. 0o
7r.Will...Be Iair....
eptember *1, *'++ at (.&& pm / Repl*
BC. Bi0 Bo4
/$e need !oneD I $ave a great idea, *etGs send t$e! lotGs oG !one so t$e #an pull out o" t$is. Better et& letGs invite t$e! to live
over $ere W$atGs a "e( billion !ore& rig$tD
eptember **, *'++ at ++.(* am / Repl*
B@. X.'a1&o"
I a! glad to see people using ($at t$e $ave been given& a #ons#ien#e& and se#ondl& t$at (e #are about ot$ers ($en so!et$ing
(rong is being done to t$e!. .spe#iall ($en t$e are "or#ed into an i!!oral tradition as t$is at su#$ a oung age& be"ore
#o!pletel being able to learn $o( to dis#ern rig$t "ro! (rong t$e proper (a. All su#$ !e#$anis!s s$ould $ave our support.
eptember **, *'++ at ++.0* am / Repl*
B(. Ronnie OT"%e InianP
I totall agree t$at t$e Western !edia is bent on tarnis$ing t$e i!age o" #ountries like India and C$ina b bringing up so#ial issues&
($ereas t$e are loaded (it$ t$eir o(n ($i#$ t$e donGt (ant to talk about.)o to Aarle! and see. But at t$e sa!e ti!e let us not
"orget ($at $as been broiug$t to lig$t. /$ese are real and needs to be taken #are o".
eptember **, *'++ at ++.&( am / Repl*
o -"e* Iones
6o ou believe t$at t$e Indian govern!ent #an $andle t$ese !atters b t$e!selvesD Br does t$e +nited 0tates needs
to $elp everoneD
eptember **, *'++ at +*.'( pm / Repl*
o -"e* Iones
B$ bt( i donGt t$ink India and C$ina need $elp $urting t$eir i!age t$e do it all so (ell b t$e!selves,
eptember **, *'++ at +*.'& pm / Repl*
'D. -"e* Iones
I believe t$e parents o" t$is village s$ould be punis$ed and publi#l $u!iliated "or ($at t$e $ave done to t$e oung girls, We "orget
t$at kind o" stu"" $appens rig$t $ere in t$e +nited 0tates, Ao( about (e start (orring about us "or a bit, i t$ink (e deserve it, 6onGt
get !e (rong i love kno(ing t$at our #ountr gives billions o" dollars to people ($o probabl (ouldnGt $elp us i" our #ountr (as
$urting, 9e!e!ber t$is& /$e (orld is like a pa#k o" starving dogs, /$e !o!ent ou stop "eeding t$e! t$e are going to turn on t$e
$and t$at "eeds t$e! (it$out t$inking about it,
eptember **, *'++ at +*.'+ pm / Repl*
'=. M'moo Raian
AI60& !ade b de!o#ra#.
eptember **, *'++ at +*.'0 pm / Repl*
o -"e* Iones
Cea$ and Big"oot is t$e +.0. 6e"ense 0e#retar
eptember **, *'++ at +*.+( pm / Repl*
'A. Inian
Pors... !eans sleeping (it$ !ultipal !en& +0 girls sleeps (it$ F>W and ($ole +0 (o!ans are pros....($ $ell CNN not reporting
t$at on CNN site in BB*6 lettersDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDD
eptember **, *'++ at +*.(- pm / Repl*
o !FE=
W$ile t$at !a be true in our #ulture as (ell as ours& it still doesnGt !ake it rig$t no !atter ($ere in t$e (orld it is
$appening. 0o ($en (e see organi8ations tring to $elp t$ese oung ladies re!ove t$e!selves "ro! t$is li"estle& (e
s$ould be $app "or all o" our sisters no !atter ($ere in t$e (orld t$e liveD
eptember **, *'++ at +*.01 pm / Repl*
'6. S*F<?F
As al(as& #ount on religion to be responsible "or t$e !ost revolting and de$u!ani8ing pra#ti#es.
eptember **, *'++ at +*.&- pm / Repl*
o COD/
)o pla n t$e street,,
eptember **, *'++ at +.&( pm / Repl*
'7. .lsSTO.+s%$'+'ealines
9eaders reading t$is $eadline& (ill "eel t$at t$is is realit in at least 1>T o" Indian villages but believe !e& being an Indian& t$is is
ver ver rare #ase and t$ere #ould $ardl "e( villages in tribal areas% less t$an F>'& ($ere su#$ t$ings are $appening.
B giving su#$ $eadlines& ou are attra#ting readers but giving =ve publi#it.
pls be #are"ul to give $eadlines.
eptember **, *'++ at +.'* pm / Repl*
o Con"a S'%ll
.ven ($ile (orking to end $u!an tra""i#king& CNN (ill go "or t$e sensational $eadline ever ti!e.
eptember **, *'++ at +.(( pm / Repl*
'B. Impe"ial &"%&'
/$is is $appening be#ause A!eri#a doesnGt use t$e !etri# sste!& and is t$e nu!ber one #ountr "or obesit and s$ould sti#k to
eating ra( vegetables and Vegan diets& t$us i!proving t$e Jualit o" t$e (orld. A"ter all A Juarter pounder is not a Juarter pounder
in .ngland,,,,,,
eptember **, *'++ at +.0( pm / Repl*
''. /EAHN
We are bas$ing PakistanD, WooAoo, 0#re( ou Pakistan, /$at (as "un. Can (e bas$ Belgiu! ne:tD 0tupid Belgiu!.
eptember **, *'++ at *.** pm / Repl*
'C. m?niniM=H
Cou are !ost (el#o!e. But I disagree. A Ks$atria parent #annot "oster a Bra$!in #$ild& nor an #$ild o" a di""erent #aste. /$e #$ild
is& b birt$& ($atever t$e parents are. I" t$e parents are !i:ed& t$e #$ild is !i:ed. Caste is passed on "ro! parents to #$ildren. In
so!e #ases& it is easil distinguis$able b t$e last na!e. I a! #urious to kno( ($ ou t$ink it is possible "or a parent to $ave a
#$ild ($o is t$en so!e ot$er #asteD 7 point being t$at on#e ou are born into a #aste& i" ou do good deeds& ou #an #$ange #aste
onl in t$e ne:t birt$.
eptember **, *'++ at (.(0 pm / Repl*
o #l*)i&'me
ItGs not b birt$& but it is pra#ti#ed b birt$. India needs to get rid o" t$e #aste sste!. .verone is eJual. People like
ou #ause !ore proble! b dividing $indus and Indians. .du#ate oursel";
$ttp;<<(((.$a"site.org<!edia<pr<$induis!=not=#ast=#aste="ull=report
eptember **, *'++ at 0.(* pm / Repl*
'@. /EAHN
Can (e get ba#k to $ating on Belgiu! $ereD )ees$& )od& no )od& $as anpne ever seen t$at argu!ent (ork itsel" out on a #nn blog
#o!!ents se#tionD
eptember **, *'++ at 0.(2 pm / Repl*
'(. /EAHN
Br !abe *it$uania, Cea$& stupid *it$uania,
eptember **, *'++ at 0.0+ pm / Repl*
CD. /EAHN
And dont get !e started on +rugua, /$ree +s in one na!eD, Co!e on,
eptember **, *'++ at 0.0& pm / Repl*
C=. STEVE Lo%0'&oN
W$o t$e $ell #ares about t$ese proble!s in IndiaD We $ave a lot o" t$e sa!e proble!s going on in t$e +0. /$at is part o" t$e
proble! t$at t$e +.0. is stu#k in so !u#$ debt be#ause t$e are #onstantl plaing t$e role o" big brot$er tring to solve all t$e
(orldGs proble!s. 6o ou t$ink an o" t$ese #ountries gives a da!n about A!eri#aD
eptember **, *'++ at 0.&0 pm / Repl*
o #l*)i&'me
a$& anot$er unedu#ated angr "ool. W$o "or#ed ou to read t$is& ($o "or#ed ou to #o!!entD CNN reports on t$ings
all over t$e (orld. And Ces& t$e (orld doesnGt end at t$e A!eri#an border. )et ba#k in our trailer
eptember **, *'++ at -.(- pm / Repl*
CA. $=AJe"1
i t$ink its not purel traditional but !ore on povert e:isting proble!
eptember **, *'++ at 0.&2 pm / Repl*
C6. Me
3rd (orld #ountries are piles o" #rap be#ause t$e people !ade t$e! t$at (a. Aonestl& I donGt #are about t$eir proble!s at all. ItGs up
to t$e people o" t$ose #ountries to #lean up t$eir o(n !esses.
9e!e!ber t$is; /$e so#iet is a produ#t o" t$e people.
eptember **, *'++ at &.+- pm / Repl*
o Iane&
I donGt t$ink an o" t$ese oung girls are responsible "or t$e !esses t$at $ave been !ade b $er #ountrGs si#k "or! o"
patriar#$.
We !a not be able to "i: t$e proble!& but (e s$ould $ave s!pat$ "or t$ose born into t$e proble!.
It #ould $ave been ou.
eptember **, *'++ at -.*& pm / Repl*
o LALALAND
ea& not be#ause o" evil .uropeans ($o e:polited t$e! "or #enturies. W$ile #ounting t$eir loot& t$e look do(n on
t$e! "or being poor.
eptember **, *'++ at -.01 pm / Repl*
o DD
t$en ($ a!eri#ans (ants to open our "ord #o!pan $ere.
eptember **, *'++ at -.0- pm / Repl*
C7. Ra(i
/raditionD It is povert. 0top s$o(ing India in bad lig$t P*.A0..
eptember **, *'++ at &.*+ pm / Repl*
o Me
Br is it IndiaGs traditions and !indset t$at #reate t$e povertD
eptember **, *'++ at &.(2 pm / Repl*
CB. An* Toppin
I (onder i" CNN e:isted in t$e 14F>Gs 1 14H>Gs in t$e good old +0 o" A i" people (ould be so keen on t$ese kinds o" in=dept$ reports
about live in t$e grand old 0out$... and t$e #ulture o" segregation and $atred t$ereD It is eas to air ot$er nationsG dirt linen no( t$at
ou $ave evolved out o" our o(n ignoran#e... or $ave ouD W$at about an in=dept$ report o" t$e greed and gra"t t$at plagued Wall
0treet and t$e Banking Iraternit and ($i#$ $as led t$e (orld into t$e (orst e#ono!i# disaster in !odern ti!es. /op it all o"" (it$ a
pie#e on t$e i!perialisti# poli#ies o" t$e Bus$ Ad!inistration t$at openl lied and de#eive t$e International Co!!unit in order to
start a War t$at never needed to be& all in t$e na!e o" National 0e#urit and t$e spread o" de!o#ra#. WBW.....No( t$ereGs a stor,
eptember **, *'++ at &.*1 pm / Repl*
o Me
And t$e (inner o" t$e GBeating 6ead Aorses A(ardG and t$e G*e"tist Propoganda A(ardG go to ..... %dru!! roll' .....
And /oppin, Congratulations,
eptember **, *'++ at &.(0 pm / Repl*
 Me
.6I/; Bops. /$atGs 2dru! roll2& not 2dru!! roll2. B$ (ellN I (in t$e G/po A(ardG. N'
eptember **, *'++ at &.(3 pm /
 An* Toppin
6o ou reall understand ($at 2le"tist2 !ean.... DDDDD Bld $abit o" labeling ($at ou donGt (ant to
deal (it$. it is not a dead $orse to t$e !illions o" people su""ering as a result o" A!eri#an (isdo!.
eptember **, *'++ at 1.0( pm /
 An* Toppin
.... !abe ouGve gotten tired o" t$e old "avorites.... 2liberal2 and 2anti=A!eri#an2 and 2#o!!unist2
eptember **, *'++ at 1.0- pm /
C'. Sa*!'aaa
*ook at all t$ese Indians getting t$eir panties in a (ad. )et over it India is not so!e $eaven on eart$.
eptember **, *'++ at &.0+ pm / Repl*
o LALALAND
W$o said it (asD A!eri#ans like to t$ink t$at so!e sk god 2Blessed t$e!.2 Wit$ ($atD Ignoran#e& and too !u#$
pride over not$ing
eptember **, *'++ at -.0& pm / Repl*
CC. !FE=
Wo(& t$e disrespe#t t$at is s$o(n on t$ese #o!!ent boards -ust "loors !e.
eptember **, *'++ at &.&1 pm / Repl*
o eB&"a mei%m
Cea$& and itGs taking a toll. W$at #ould $ave been a global to(n sJuare turned into (orld(ide !ud pit& ($ere
everone de!onstrates t$eir (orst be$avior. %I !ean ($ be respe#t"ul i" ou #anGt get pun#$ed in t$e "a#e "or our
(ords& rig$tD'
9espe#t& $u!ilit and kindness are "ree. *etGs tr being ni#e people "or a ($ile even i" no one else does...
eptember **, *'++ at 3.'3 pm / Repl*
C@. Donna S.
We (o!en are t$e ones ($o bring #$ildren into t$e (orld and ($o !ostl raise t$e!...($en are (e (o!an t$e (orld over going to
reali8e t$at (e $ave t$e po(er to raise our sons to respe#t (o!en and to #$ange t$ese stone age #usto!s t$e (orld over t$at use
2tradition2 as an e:#use to allo( daug$ters to be treated no better t$an !indless ani!als (it$ no rig$ts ($atsoever.
eptember **, *'++ at &.&3 pm / Repl*
o !FE=
6onna 1 ($ile I understand our senti!ent& it is !ainl t$e "at$ers t$at need to be t$e e:a!ples "or t$eir sons. /$e
are t$e ones t$at %#ulturall' are t$e $ead o" t$e $ouse$old ($o t$e sons tr to e!ulate gro(ing up. 0B pi#k our
spouse (isel, Ais a#tions deter!ine t$e #ourse o" our "a!il. And !enD Please live up to our responsibilities&
!oral& et$i#al and spiritual.
eptember **, *'++ at 1.+* pm / Repl*
o JeG
I 1>>T agree. I t$ink !en are s#ared o" t$e po(er o" (o!en& and a#ross all #ultures& t$e do t$eir best to #ontrol our
!inds and bodies.
eptember **, *'++ at 1.+& pm / Repl*
o Iane&
W$atGs (it$ t$e !en t$at (ould do t$isD
6oes anbod edu#ate t$e bos and oung !en %so sad t$at one $as to a#tuall do t$is' t$at t$is is (rong& ii!!oral&
totall grossD
Is t$ere s$a!e "or a !an s$ould $e do t$isD Are t$ere no la(s to prote#t t$ese #$ildrenD
eptember **, *'++ at 3.&0 pm / Repl*
o Iane&
A oung !an #an love and respe#t $is !ot$er and still go astra.
/$e greatest !ot$ers #an onl do so !u#$ "or bos. Butside "or#es are so pronoun#ed. 0adl& (e live in a (orld
($ere !ale parenting is be#o!ing !ore and !ore an a"tert$oug$t. And IG! speaking "or "irst (orld #ountries. /$e
rest o" t$e (orld. B7). 0o!eti!es I t$ink (eGre doo!ed.
B/W& girls need "at$ers too. But t$atGs a ($ole ot$er blog.
eptember **, *'++ at -.(0 pm / Repl*
C(. JeG
2/radition2 is al(as "or#ing (o!en or girls to do or not=to=do as di#tated b !en. 2/radition2 onl serves !en.
eptember **, *'++ at 1.+( pm / Repl*
o No"CalMoJo
0i#k #ulture.
.#$oes o" pri!a no#ta.
I t$ink t$is is !ore o" a #lass issue t$an gender. I doubt t$e peasant !en en-o sending t$eir (ives and daug$ters o""
to be used as tos "or ri#$ !en.
eptember **, *'++ at 3.+3 pm / Repl*
@D. /a1o(Smi"no(
/radeetionD I -ust looove tradeetion. /$ees ees t$e kind o" tradeetion t$at I loove in ! #oountr.
eptember **, *'++ at 1.** pm / Repl*
@=. !illiam 9a&es
*argest g$etto in all o" Asia is in India.
But t$e t$ink t$e are so s!art.
eptember **, *'++ at 1.*2 pm / Repl*
o Ia*a
Nopes t$atGs not true...Pust like in an ot$er #ountr& (e $ave our s$are o" brain versus non brain people. ItGs -ust
t$at (it$ e:tre!e "o#us on a#ade!i# brillian#e& t$e brain and t$e super brain kids get to e:perien#e good edu#ation
($i#$ $elps t$eir perspe#tive (iden a great deal. 0o!e A!eri#ans are super s!art too =($ile t$ere are ot$ers ($o
#ould $ave been e:tre!el s!art i" t$e onl $ad a stable "a!il ba#kground =no divor#ed parents& parents ($o (ere
not abusive&et#.
eptember **, *'++ at -.'& pm / Repl*
o LALALAND
(o(....generali8e !u#$D Ces& Indians are s!arter& not be#ause t$e are 2Indian2 but be#ause t$e $ave a lot to
over#o!e& and it !akes t$e! $ard (orkers.
eptember **, *'++ at -.00 pm / Repl*
o -o44*
7r.)ates&...Cou t$ink e:ploitation o" t$at 2t$ird=(orld #arpet begger2 (as over (it$ Britis$2*!ies2 leaving t$e!
$elpless and penniless=robbed all t$e dia!onds and -e(els over 3>> ears./$e le"t t$e! "ig$ting (ar on 2neig$bor=
terroris!2 si:t ears ago.7r&)ates...7r.)ates ou probabl didnGt even kno( t$e (ord terroris! t$e..ou probabl
voted "or all past "ive 2idioti#2 presidents ($o "avored and gave aid to 2(rong=#ountr2t$inking t$at (as t$eir
2"riend2.Cou reall (in a(ard in 27AKIN) 9I)A/ 6.CI0IBN BN I9I.N60AIP and KNBWIN) 9I)A/="ro!=
W9BN)2...Aats o"" to ou 7r.)ates.B t$e (a real BI** )A/.0 kno(s ($o to trust...ou P$on )ates ,,,,
eptember *1, *'++ at 0.+( pm / Repl*
@A. A$"ossAF
Pesus C$rist& ($at kind o" spe#ies are t$ese ones...tradition to sell our daug$ter to a bordelloD I -ust #anGt believe $u!an beings
#ould do su#$ a t$ing. IG! telling ou& t$ese !onsters (it$ $u!an look deserve to be nooked be#ause t$e donGt $ave an !aternal
"eelings ($atsoever. ItGs -ust beond i!agination.
eptember **, *'++ at 1.(1 pm / Repl*
o #l*)i&'me
It a "e( unedu#ated ba#k(ard people. 7a-orit o" Indians (ould never do t$is.
eptember **, *'++ at -.0* pm / Repl*
@6. msa(ana'
ItGs t$e indian #ulture t$at (ors$ips !one and breeds a so#iet t$at (ould do ant$ing "or t$e rig$t pri#e. /$is is ($ere t$e need to
begin& i" t$e reall (ant to !ake a di""eren#e1a lasting di""eren#e, /$is is ($ere (e need to start. .vert$ing else (ill "all into
pla#e ni#el.
eptember **, *'++ at 1.&2 pm / Repl*
@7. T)oLe0i&
W$ dont t$e -ust be#o!e tele!arketers and #usto!er servi#e repsDDDD
eptember **, *'++ at 3.+0 pm / Repl*
o #l*)i&'me
(o(....t$e "irst ti!e IGve $eard about t$at -oke..
eptember **, *'++ at -.0* pm / Repl*
@B. SLIMM
0top telling non=believers t$at )od is going to send t$e! to t$e lake o" "ire.)od is love. I" ant$ing& tell t$e! t$at t$e
/A.70.*V.0 are going to send t$e!selves into t$e lake o" "ire "or not believing.
eptember **, *'++ at 3.*' pm / Repl*
o S%in$e*L
0o!eti!e evil is not -ust ($at people do... itGs ($at t$e donGt do. Iind a (a to $elp instead o" -ust saing. /$oug$ts
are !eaningless (it$out a#tion.
eptember **, *'++ at -.0* pm / Repl*
o S%in$e*L
)ood intentions alone (onGt $elp a single #$ild.
eptember **, *'++ at -.0( pm / Repl*
@'. TOM9
*II. IB97 A9. A*WAC0 AAV. /A. KA97A )BIN) A*BN) 0I6. WI/A .ACA AN6 .V.9C 0IN)*. BN.0.*I . &
A7.N . /A. PA00 *II. /I7. BN/B /AI0 P9.0.N/ *II. /I7. AN6 BN/B /A. I+/+9. /BB A9. CA7. I9B7 /A.
KA97A CA+0
Z. AN6 AII.C/ & A7.N.
eptember **, *'++ at 3.** pm / Repl*
@C. TOM9
/A. PA9.N/ 0AB+*6 B. B*A7IN) BN 7B0/ BI /A. 7BN.C KA97A /AA/ A** . A7.N .
eptember **, *'++ at 3.*( pm / Repl*
@@. TOM9
7BN.C I0 KA97A . A7.N . KA97A I0 CA+0. BC /A. 7BN.C & A7.N . AN6 0B 6B.0 /A. A** CA+0. AN6 A**
AII.C/ & A7.N & /9+0/IN) B+66AA WI** K..PIN) AWAC BI 0+CA 0+II.9IN) ANI7A* WAC BI *II. & A7.N .
eptember **, *'++ at 3.*1 pm / Repl*
@(. TOM9
A.** P*AC. AN6 A.AV.N*C P*AC. A9. 9I)A/ /A.9. AN6 BN /AI0 IAC. BI /A. 6.VI* AN6 .VI* P*AN./
.A9/A & A7.N .
eptember **, *'++ at 3.*2 pm / Repl*
(D. TOM9
B+9 BWN0.*I PA9.N/ A9. /A. 9.A* 6AI*C *IVIN) )B6 AN6 /A. 9.A* AAPPC B+66AA BN. & A7.N
B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA & A7.N .
eptember **, *'++ at 3.(( pm / Repl*
o S%in$e*L
Praers are (onder"ul& but a#tion is essential.
eptember **, *'++ at -.'0 pm / Repl*
(=. Iane&
W$o are t$e pie#es o" dung t$at take advantage o" t$ese oung girlsD 7abe so!e attention s$ould be "o#used t$ere as (ell.
/$e $ealt$ and progress o" an so#iet is a !ani"estation o" $o( it treats its !ost vulnerable.& !ost i!portantl its oung (o!en.
/$ese are t$e "uture !ot$ers o" t$e (orld.
Are (e doo!edD
eptember **, *'++ at 3.00 pm / Repl*
o S%in$e*L
I" (e donGt $elp& t$en es. Aelp. )oogle so!et$ing and do it. Please.
eptember **, *'++ at -.'( pm / Repl*
(A. 4ill*
Aonestl& I (ould rat$er be a Pstar t$an do #onstru#tion (ork or "ar! (ork. As long as ! #lients are #lean and prote#tion is (orn.
/$is (o!an in t$e stor is not a slave& s$e is -ust (orking a 2dirt -ob2.
eptember **, *'++ at 3.02 pm / Repl*
o Ca"menSo
I" it is su#$ a good -ob& ($ donGt ou go up to our !ot$er and tell $er s$e s$ould start doing it.
eptember **, *'++ at -.'0 pm / Repl*
o Da*le
NB/ A 0*AV.D WAA/ 6B CB+ NB/ )./ ABB+/ 0.**IN) A 13 C.A9 B*6D WAA/ KIN6 BI 27AN2 A9.
CB+D A N.AN6.9/AA*D
6B.0 CB+9 P.NI0 9+*. CB+9 A+7ANI/C NB/ /B 7.N/IBN CB+9 0.N0. BI 9I)A/ AN6 W9BN)D
BI CB+90. I/ 6B.0 1 0/+PI6 Q+.0/IBN AN6 0/+PI6 7AN,
AN6 CB+ B./ CB+9 ARR IG7 C.**IN),
eptember *&, *'++ at 1.'1 pm / Repl*
(6. o4(io%s
It see!s like -udais! is t$e onl nor!al religion
eptember **, *'++ at 3.&+ pm / Repl*
(7. S%in$e*L
We #an all sit $ere in our 7#7ansions and rail against t$is $orror. We #an tpe our Juips on ne(s sites. We #an all sa t$at (e 2"eel
t$eir pain2. 6oes t$at a#tuall $elp t$ese girlsD We #an do !ore t$an t$at. I do. IG! not tring to $old anone to a standard& but "or
t$ese girls ($en it #o!es to $elp itGs put up or s$ut up. Aelp is available and itGs #alled involve!ent. Bur abilit to e:tend aid is
ine:orable and li"e giving. Iuture giving. Bne less #ar detailing. Bne less pair o" s$oes. Bne "e(er rounds o" gol" or trip to a
restaurant. Is t$at so !u#$ to askD 0ear#$ our $eart and look at our daug$ters& nie#es& granddaug$ters and ask oursel" i" ou
(ould let t$is $appen to t$e!. Would ouD /$ink... rig$t no( "or a !o!ent. ItGs not a (asted e""ort even i" ou $elp save one #$ild. I
$ave F s!all daug$ters !sel" and t$is stor si#kens !e beond belie" so !u#$ t$at an little sa#ri"i#e I !ake is essential. Not$ing
to !e& but evert$ing to t$e!. We #anGt -ust #$ange a #ulture& but t$atGs no reason to -ust #ast t$is aside& go sit do(n to pot roast
dinner and go on (it$ our lives (it$out giving it anot$er t$oug$t. No& t$eGre not A!eri#ans... but t$e are #$ildren. C$ildren and
inno#en#e donGt re#ognise international bounderies. Pi#ture CB+9 #$ildren in t$e sa!e situation %9.A**C t$ink about it' and open
our $eart.
Iounders
Au!anitarian 7ove!ent Against C$ild Bppression & Bt$ers *iving in .:ploitation
.s#$er 0tra[e F1
?>HKH K\ln&
)er!an /; W34 FF1 HHH 1HH?
.=7ail; !o$an.!urtiEt=online.de
is one (a. )oogle !ore (as to $elp& an (a& but -ust do it. We "all "or slogans like t$at on NIK. !arketing ads... but t$is is "or
an a#tual #$ild. 6onGt -ust #o!!ent. Aelp. P+0/ 6B I/. Please.
eptember **, *'++ at 3.&- pm / Repl*
(B. Iane
I -ust got a L5F4.44 iP]dF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idi^t to ever pa "ull retail pri#es at pla#es like W]l!art or B_stbu. )o $ere at Co^lCent.#^!
eptember **, *'++ at -.'' pm / Repl*
o S%in$e*L
9eallD A sales adD AereD
eptember **, *'++ at -.(3 pm / Repl*
('. m"==E
No( toda t$is is "or !one.
But origin o" t$is (as religious tradition.
7abe t$is tradition be#a!e spreading 0/6s in t$ose das.
Are t$ere a di""eren#e bet(een religion and ignoran#eD
eptember **, *'++ at -.0' pm / Repl*
(C. DD
In N.A!eri#a& it is dangerous to send t$e #$ild to da#are. *ot o" #rap people are around $ere in#luding priests. 0u#$ t$ing (ill not
$appen in India. 0ave t$e da #are "irst and t$en talk about India
eptember **, *'++ at -.0& pm / Repl*
o LALALAND
a(n& not a anot$er troll.
eptember **, *'++ at -.03 pm / Repl*
(@. .o&-a$e
I tried. But I -ust #anGt do it. I #anGt read 1=senten#e paragrap$s. I get !abe ? or K senten#es in& and itGs -ust so annoing I $ave to
Juit.
eptember **, *'++ at -.0& pm / Repl*
((. -e"nano
/radition $as al(as been ProgressG !ain obsta#le...
eptember **, *'++ at 2.(+ pm / Repl*
=DD. a%&o
Bla#k($ite!e`et.CS>S7=
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
M
Bla#k($ite!Meet .CS>S7
(it$ ot$er single bla#k& ($ite girls and !en in our #it.. It is
! "avorite #lub "or !i:ed love....
1 Bla#k`($ite!eet.CS>S7 =
eptember **, *'++ at +'.&1 pm / Repl*
=D=. meeseAL@?
IG! all "or ($at #onsenting adults (ant to do in t$e priva# o" t$eir $o!es but t$is $as absolutel NB/AIN) to do (it$ t$at.
ItGs a("ul but keep in !ind t$at itGs onl part o" t$e e:ploitation t$at t$e ri#$ and po(er"ul "or#e upon poor.
eptember **, *'++ at ++.'' pm / Repl*
=DA. An"T
As a "a!ous book aut$or (as saing& 29eligion poisons evert$ing2.
eptember **, *'++ at ++.(3 pm / Repl*
=D6. a%&o
Bla#k($ite!eet.CS>S7=
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
Bla#k($ite!eet .CS>S7
(it$ ot$er single bla#k& ($ite girls and !en in our #it.. It is
! "avorite #lub "or !i:ed love....
1 Bla#k($ite!eet.CS>S7 =
eptember **, *'++ at ++.(3 pm / Repl*
=D7. 2"o)
/$is is ($at $appens in #ultures t$at do not $ave "ootball.
eptember *(, *'++ at -.(+ am / Repl*
o &o)as'e"e
India doesnGt $ave "ootballDDDD It $as t$e India National Iootball /ea!. ($at are ou talking about
eptember *(, *'++ at +.** pm / Repl*
 .a&"i$1 /oness
I" Iootball XX 0o##er& es.
eptember *0, *'++ at +.02 pm /
=DB. F4
And (e send our -obs over to t$is barbari# nationD
eptember *(, *'++ at -.0( am / Repl*
o &o)as'e"e
ea$ be#ause t$e ($ole nation does t$is pra#ti#e. are ou seriousD In t$e good olG +0A (e $ave gangs.....does t$at
!ean t$e ($ole nation is in a gangDD NB
eptember *(, *'++ at +.*0 pm / Repl*
=D'. C'a"les Henness*
W$at in )odGs na!e is (rong (it$ t$ese people.............."or !one our o(n 13 ear old daug$ter& pat$eti#.
eptember *(, *'++ at 0.0- pm / Repl*
o VB
/$ere are !an in ot$er parts o" (orld also ($o do $orrible t$ings to t$eir daug$ters<sons "or !an ot$er di""erent
reasons. 9ead about t$e !an ($o bore K #$ildren (it$ $is o(n daug$ter and lo#ked t$e! up "or ears in t$e
base!ent.
eptember *0, *'++ at +.'3 pm / Repl*
o !ill
6oesnGt !ake t$ese people an less $orrible.
eptember *0, *'++ at (.00 pm / Repl*
 VB
/$e are not 2$orrible2& t$e are vi#ti!s o" t$eir o(n #$oi#es. .ver individual is ulti!atel
responsible "or $is o(n a#tions and destin. 0top de!oni8ing "ello( eart$lings& instead get rid o" our
o(n de!ons i" ou #an lo#ate t$e!. Pesus stated $ate t$e sin not t$e sinner.
eptember *0, *'++ at -.*2 pm /
=DC. Iim Ro%s$'
W$at a bun#$ o" ba#k(ard idiots.
eptember *(, *'++ at 1.&2 pm / Repl*
=D@. &o4iasGH
2/$e sa it is a tradition t$at $as been passed do(n t$roug$ generations. It began (it$ t$e devdasi #ulture %devdasi !eans servant
o" )od'.2
I kne( (e didnGt $ave sear#$ too $ard to "ind t$e si#kl "a#e o" religious ignoran#e. W$en #ivili8ation (akes up "ro! t$ese #$ildis$
ideas and absurd #lai!s t$en !ankind #an progress=and (it$ a lot less su""ering and #ruelt. /$e onl gods t$at e:ist are t$ose (e
#reate in our o(n !inds.
eptember *(, *'++ at 3.(( pm / Repl*
=D(. 9 !'i&e
/$e +.0. 6ept o" 0tate publis$es $u!an rig$ts reports on all tpes o" "or#ed and slave labor and a (ide range o" abuses ea#$ ear
t$at is (ort$ reading. Please support volunteer organi8ations (orking to #o!bat t$ese $orrible #ri!inal a#tivities.
eptember *(, *'++ at +'.+- pm / Repl*
==D. Blesse 9ee1
Ae India 1 #aste sste!& religious ($oris! .... ($at kind o" "riggging traditions are t$oseD
/raditions are "reJuentl used as an e:#use..
/$ere are people ($o love s$ark "in soup 1 t$eir e:#use "or not stopping t$eir #ruel #uisine X tradition. /$e sa& 20$ark "in soup is
our tradition so ba#k o""2. I sa& ou s$ark "in soup eaters ba#k o"". 0top our perverse #uisine. W$at a stupid vulgar tradition.
/$ere (as a #ase $ere in 7aine ($ere t$e dad put $is little babGs peeing part into $is !out$ to kiss it. W$en $e (as prose#uted t$e
($ole A"g$ani #o!!unit (ere up in ar!s 1 /radition& t$e sa. /$at is a stupid and vulgar tradition. Cou are in t$e +0& ou #a!e
$ere "or aslu! and it is not a##eptable in Isla! eit$er. 0o stop our stupid vulgar tradition.
/raditions. DD,,,
eptember *(, *'++ at +'.&3 pm / Repl*
o Vis'%
Blessed )eek. I kno( ($at ou !ean $ere. I $avenGt taken it personall t$oug$ IG! an Indian
.:ploiting t$e loop$oles in t$e religion < #usto!s is ($at everone is used to.
/$ings #$ange but $ope t$e speeden up.
eptember *0, *'++ at +*.'' pm / Repl*
===. $o"iolana
Pi!ping "or )odD An#ient as (ar and -ust as destru#tive.
eptember *0, *'++ at +*.*0 pm / Repl*
==A. Ri$1*
/$at !akes t$e parents 2Pob Creators2. *etGs lo(er t$eir ta:es,
eptember *0, *'++ at +*.(( pm / Repl*
==6. -"an0i4le
A!!& 3: t$e (age t$at (ould get ot$er(ise... do ou reall t$ink t$is is going to go a(a anti!e soonD At t$at kind o" relative
(age t$ere (ill be !an ($o #$oose do it regardless o" #usto!.
eptember *0, *'++ at +*.&+ pm / Repl*
o 2"is&a
/$eGre "or#ed into it as #$ildren. Prett si#k stu"". /$eGll probabl need t$e (ages to pa "or !edi#al #are "or t$e
diseases t$e get& and t$e pregnan#ies.
eptember *0, *'++ at +.(3 pm / Repl*
==7. Ma"iana Reis
ItGs a sad tradition !ade b !en& su#$ in india or !iddle east& t$e !ade so!e traditions based on !ale instints and desires and
!abe even in t$ousand ears (o!en (ill not be able to #$an#e it& ($i#$ is a sad t$ing.
eptember *0, *'++ at +*.&0 pm / Repl*
==B. VB
/$is Anil kapoor is si!pl a sellout to (estern !edia. Ae is si!pl !edia $ungr. Bnl good t$ing about t$is arti#les is t$at t$ere is
a group o" people ($o are (orking to !ake a di""eren#e to t$e lives o" t$ese people and t$e belong to t$e sa!e #ountr ($i#$
!an on t$is site are tring to portra as so!e !edieval barbari# nation. 0o!eone kno(s ver (ell ($at it !eans to be !edieval
and barbari#.
eptember *0, *'++ at +.+& pm / Repl*
=='. $api&alisms%$1s
t$e #apitlaist india su#ks big ti!e.
eptember *0, *'++ at +.(& pm / Repl*
==C. 2"is&a
W$atGs t$e point o" our responseD /$at be#ause bad t$ings $appen else($ere (e s$ould turn a blind ee to t$isD
eptember *0, *'++ at +.(2 pm / Repl*
o 2"is&a
t$is (as supposed to be a repl to VB in an earlier #o!!ent
eptember *0, *'++ at +.0' pm / Repl*
 VB
Will ou do -ust be#ause o" ! #o!!ent ,,,DD 7 #o!!ent does not i!pl ($at ou are in"erring.
7 #o!!ent is onl !eant to $ig$lig$t t$e nature o" #o!!ents on t$is arti#le. Cou #an #$oose ($at
ever ou (ant to do.
eptember *0, *'++ at +.03 pm /
==@. s"1
India $as !ultiple "a#es "ro! ver ri#$ to ver poor. I!portant $ere is India a##epts proble! understand its (rong and plan to take
a#tion. Ao( soon (e see i!pa#t depends on !an "a#tors. But in ! !ind its better a##ept and a#t rat$er t$an $ide and pretend
proble! do not e:ist. 9eligion is not ans(ers (orld (it$out religion (orld (ill be !u#$ better pla#e to live.
eptember *0, *'++ at +.0+ pm / Repl*
o !ill
Be#ause 0talinist 9ussia& at$eist& (orked so (ell. It depends on t$e religion& but !ore i!portantl& t$e peoples
interpretation o" t$eir religion. Bla!e people& not religion.
eptember *0, *'++ at (.(0 pm / Repl*
==(. B"ian Ma$1e"
I (onder t$e rate o" 0/6s in t$eir #o!!unit. 0o!e($ere around 1>>T in"e#tion I (ould i!agine.
eptember *0, *'++ at +.&& pm / Repl*
=AD. AnneBian
Again& t$e (a t$e 2)lobalist Bankers2 are bleeding us& t$is !ig$t $appen to oung girls in A!eri#a as t$e nor!& not t$e e:#eption.
We (onGt be able to #are about ot$ers $ouses i" (e donGt de"end our o(n.
eptember *0, *'++ at *.*' pm / Repl*
=A=. Dennis
0o (as it ok ($en it (as -ust a traditional religious obligationD
eptember *0, *'++ at *.** pm / Repl*
=AA. La%"ie
I sa take t$e log out o" our o(n ee be"ore taking t$e spinter out o" our neig$borGs ee.
I" ou are not sure ($at t$at !eans& it !eans our (estern #ulture does not "are better in t$e !oral depart!ent so (e s$ould not be
s#andali8ed b t$ese t$ings in ot$er #ountries.
eptember *0, *'++ at *.(+ pm / Repl*
o msa(ana'
Ai 0andeep...(e $ave no su#$ traditions $ere in t$e (estern (orld. not even #lose. tega.
eptember *0, *'++ at *.00 pm / Repl*
o !ill
W$at tradition do (e $ave t$atGs (orse t$an t$isD I" ou got so!et$ing to sa& sa it.
eptember *0, *'++ at (.(* pm / Repl*
=A6. aam
eptember *0, *'++ at *.02 pm / Repl*
o Ioe A(e"a0e
I t$ink (eGd all be better o"" i" (eGd get over t$e old religious ob-e#tions to birt$ #ontrol 1 be it t$e te!porar variet
or t$e per!anent variet. Personall IGd like to see t$e govGt "unding t$e per!anent variet "or !en and (o!en at lo(
#osts or no #osts. *et t$e 0unda !orning #ro(d -ust get all bent out o" s$ape i" t$e like. I donGt #are. /$e oug$t to
be (orring about povert and (ars and t$e long ter! e""e#ts ignoran#e $as on out$. /$e oug$t to be supporting
edu#ation progra!s& nutrition edu#ation %($at ou eat& $o( to gro( it and $o( to prepare "ood'& and pea#e vs (ars.
.li!inating un(anted pregnan#ies (ould go a long& long (a to(ards $elping (o!en around t$e (orld. Aelp t$e!
"or! #olle#tives ($ere t$e $elp ea#$ ot$er earn a living be it t$roug$ "ar!ing& te:tiles& !edi#al training& s!all
businesses& s!all "a#tories 1 ($atever. *et t$e #olle#tives enable (o!en to repla#e t$e need "or a $usband and t$e
resulting #$ildren t$at t$ese #ouples #an not support. /$eGd be like nunneries (it$out t$e religion reJuire!ent or a
union. Wo!en "ree to enter and leave t$e! $o(ever& onl t$e $ave to #ontribute to re!ain part o" t$e #olle#tive.
W$atever t$e #ase (o!en around t$e (orld get tied do(n b pregnan#ies %(anted and un(anted' t$at t$e #an not
easil support alone. I #anGt tell $o( !an A!eri#an single !ot$ers IGve !et over t$e ears struggling to raise
#$ildren b t$e!selves b<# t$e #$ose a re#kless teenage<earl F>s pat$. /$e $ooked up (it$ unreliable !en ($o
never supported t$eir end o" t$e parental responsibilities. In so!e #ases t$e #$ildren go on t$e !ake t$e sa!e poor
#$oi#es and live in povert "or it et anot$er generation. 0o#iet oug$t to $elp people break t$is ##le. I kno( so!e
"or#es value t$ese desperate peoplesG #$eap labor but IGd like to see povert eli!inated.
eptember *1, *'++ at *.'* pm / Repl*
=A7. Me"$ao2a&'e"*n
I -ust got a L5F4.44 iPadF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idiot to ever pa "ull retail pri#es at pla#es like Wal!art or Bestbu. I sold a 3H2 A6/V to ! boss "or LK>>
t$at I onl paid LH5.F3 "or. I use P e n n P u ! p . #o!
eptember *0, *'++ at *.&& pm / Repl*
=AB. LAA AAL
too !an bro(nies on our planet
t$is is a (a o" #ulling t$e!
eptember *0, *'++ at (.'( pm / Repl*
=A'. Iona'BCAAAA
7APB9 N.W0 B*ACK B+/ 1 a" ou are not (at#$ing t$is live strea! "ro! NC Cit rig$t no(.... trust !e ou s$ould ((( .
livestrea! . #o! %"or(ard slas$' globalrevolution Blood A!a8ing, ro#k on NCC
eptember *0, *'++ at (.'1 pm / Repl*
=AC. "eall*)o)*o%Jealo%s
Iunn $o( t$is arti#le is about $induGs putting girls into t$at GbusinessG but all t$e le"ties #o!e ($ining about #$ristianit. 0$o(Gs
($o reall $olds t$e #ards in li"e. And itGs Pesus. )et over it.
eptember *0, *'++ at (.'2 pm / Repl*
o LAA AAL
-esus su#ked #$ildrens di:
t$e bible s$o(s $o( ou legali8e it
eptember *0, *'++ at (.*3 pm / Repl*
o LALALAND
up& letGs look at $istor $istor and t$eir #ri!es. Pesus (ould be proud.
eptember *0, *'++ at (.&( pm / Repl*
o msa(ana'
$i& in t$e (est (e donGt drink urine or eat dung...and (e donGt $ave su#$ "ilt$ religious ritual as t$at in t$e sub-e#t o"
t$is arti#le...u#k,,,
eptember *0, *'++ at 2.*2 pm / Repl*
=A@. B'as
No( it is "alse 345a or "alse 6V age& !en are vi#ti!.
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
7an !issing a"ter (i"e atta#ks $i! on realit s$o(
$ttp;<<ti!eso"india.indiati!es.#o!<india<7an=!issing=a"ter=(i"e=atta#ks=$i!=on=realit=s$o(<arti#les$o(<443433K.#!s
eptember *0, *'++ at (.+( pm / Repl*
=A(. Inian
6espite t$e independen#e t$ere is a !ental slaver to t$e Britis$ %and asso#iated West' !asters t$at t$e ilks o" Kapoor su""er "ro! in
India. /$e (ill sa and do ant$ing 1 even sell t$eir !ot$ers 1 to ingratiate (it$ t$e !asters. /$e 6is#over #$annel level
kno(ledge o" t$e one t$e !ost an#ient religions does serious disservi#e to bot$ t$e religion and its tea#$ings. /$e "a#t t$at poor are
oppressed at ever level stares at t$e de#lining so#iet. It is not t$e Ainduis! or its tradition t$at su!!on t$e #ri!es. It is t$e
#onniving (olves ($o pretend as its "ollo(ers. 0o put t$e broad brus$ do(n and take a deep breat$. And no( t$at spade is spade&
letGs destro t$is evil "ro! t$e so#iet (it$out !aligning t$e an#ient #ulture and its $eritage t$at t$e !asters (ould love Kapoor&
unbekno(nst to $i!& to destro as (ell.
eptember *0, *'++ at (.+1 pm / Repl*
=6D. &on*
t$is bias arti#le sure -u!ps on t$e "at$ers and brot$ers. I guess t$e !ot$ers and sisters are saints and donGt (ant t$eir daug$ter<sister
to !ake LL "or t$e "a!il. it is -ust t$e !en t$at are t$e villians. i "ind it interesting t$at t$e aut$ors are e!barrassed to sign t$eir
na!es to t$e stories an!ore. anon!ous g$ost (riters #an (rite ant$ing t$e (ant& "orget t$e trut$.
eptember *0, *'++ at (.*' pm / Repl*
=6=. LAA AAL
i banged a "e( underage pros in asia=india.#$ina&t$ailand
t$e (ere all gud unlike (estern (o!en=tig$t beavers and eager to please
eptember *0, *'++ at (.*1 pm / Repl*
=6A. !ill
I a! sorr but I do not support t$is religion& not all 2religions2 are eJualN t$ese girls (ould be !u#$ better o"" i" t$eir parents
"ollo(ed t$e tea#$ings o" so!eone else& like Pesus C$rist& t$e real tea#$ings. And I a! not C$ristian.
eptember *0, *'++ at (.(+ pm / Repl*
o LAA AAL
ea$ rig$t,
-esus (as -ust a ga !agi#ian ($o like to be t$e #aboose in a GtrainG
t$e bible $as killed !ore people t$an an ot$er religion
-esus loved su#king little bos di:
eptember *0, *'++ at (.(( pm / Repl*
o )il4%"
C$ristianD /$e religion o" r ape and $o!i#ideD /$e (ors$ip t$e ele#tri# #$air o" t$e da %#ross'. /$e are and
al(as $ave been not$ing but an organi8ed #$ild r ape organi8ation "ro! t$e "a!il level all t$e (a to t$e top. )et
past 0anta Claus %usuall a drunken ! olester' and t$e .aster Bunn and ou $ave Ae#k on .art$; #$ristianit.
eptember *0, *'++ at 0.(' pm / Repl*
=66. LAA AAL
indian t(Lt is t$e best
t$e are tig$t,,,,tig$t tig$t and tig$t,
a!eri#an and #anadian (o!en $ave t$e loosest and biggest #la!s ever,
eptember *0, *'++ at (.(+ pm / Repl*
=67. !ill
0o!eone tell !e $o( an 2!an2 an($ere in t$e (ould (ould be oka (it$ selling $is daug$ter or sister in t$is trade. I (ould
rat$er die t$an see t$is $appen to ! sisters.
eptember *0, *'++ at (.(1 pm / Repl*
o LALALAND
ItGs Juite sad& but so!e people are t$at desperate...
eptember *0, *'++ at (.&* pm / Repl*
 !ill
No e:#use "or selling o" our #$ildren or sisters.
eptember *0, *'++ at (.&3 pm /
o )il4%"
Cool Beans, /$at is a 6.A*; I get to 6B our sisters and our !ot$er. 7o! "irst& t$e rest #an (at#$. A"ter t$at& ou
#an die. /$at is a total "antas (ort$ o" its o(n (ebsite. 6ude& (e (ill be ri#$ and !o!<sisters (ill be $app.
eptember *0, *'++ at 0.(( pm / Repl*
o LB
But ou do live $appil (it$ our kids in loneliness t$roug$out t$eir #$ild$ood -ust be#ause ou ended up liking
di""erent (o!en<!en. /$atGs $o( C$ristianit (orks& rig$tD /odaGs Indian proble! is Indian& not t$e proble! o"
Ainduis!. But ours is t$e Proble! o" C$ristianit. )et over it.
eptember *&, *'++ at +*.*- am / Repl*
=6B. "a* ma&'e)s
6ear )od...
Please take religion o"" t$is planet. We donGt need it,
eptember *0, *'++ at (.0- pm / Repl*
o !ill
29eligion2 is -ust an e:#use in t$is #ase& bla!e t$e people. We do need )od& !ore t$an ever.
eptember *0, *'++ at (.&0 pm / Repl*
 )il4%"
I #a!e $ere looking "or GgoddessG ($o (ants god ($en ou #an do a )B66.00 or !abe a $ot nun.
/$at is anot$er great a#tivit; sedu#ing nuns. It is rat$er eas...tell t$e! t$e are going to $e#k i" t$e
donGt bend over. (orks "or bos& (orks "or nuns. great religion
eptember *0, *'++ at 0.(& pm /
=6'. RaJ
a$$& "inall an indian #elebrit t$at (e #ould look up to. I doubt i" $is intentions are true to t$e #ause or -ust "or publi#it& but I i(ill
give $i! t$e bene"it o" doubt and (ill (ait and see. /$anks "or t$is post CNN.
eptember *0, *'++ at (.&0 pm / Repl*
=6C. 1ei&'
W$at is (rong (it$ + bible t$u!pers. /$is is india& t$is is t$eir #ountr not ours. let t$e! do ($at t$e (ant. t$eir #ulture and
belie"s $ave not$ing to do (it$ +0A. /$at is ($ t$is #ountr is al!ost broke. Qut (orring about everone else and (orr about
+0AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA, Aell, All t$is does is en#ourage !en (it$ L to go to india to
get oung kitt. /$at is ($at all !en around t$e (orld (ant and desire. /$at is ($at !akes t$e (orld go around L and kitt. Bne
begets t$e ot$er or all are o" ou to du!b to "igure t$at outD
eptember *0, *'++ at 0.'+ pm / Repl*
o Be&'
*earn to speak properl and use gra!!er and t$en tr to #all ot$er people du!b. Cou are an e!barrass!ent "or
A!eri#ans ever($ere.
eptember *0, *'++ at 0.+2 pm / Repl*
 )il4%"
Bet$& like all G(o!enG ou ignore t$e !essage "or t$e (ords. )u is rig$t. /$e arti#le is not$ing but an
advertise!ent "or t$e #$ild trade. Arti#les like t$e above C9.A/. t$e #ri!e.
eptember *0, *'++ at 0.*3 pm /
=6@. Io'nsonE
0$a!e on ou IN6IA,
eptember *0, *'++ at 0.+0 pm / Repl*
=6(. R%s'i'"%(a
/$ere is god and t$e devil in all o" us.W. ourselves $ave t$e opportunit to #$oose to do t$e rig$t or (rong a#tions.In indian ter!s
#alled&)ood&Bad kar!a.I" all o" us #riti# ourselves !ore t$an (e #riti# ot$ers&(e #an all live pea#e"ull& $appil.Being born in t$is
$u!an bod is a gi"t ($i#$ s$ould be used to a#$ieve a $ig$er purpose in li"e.Con#erning t$e arti#le&it is a ver sad plig$t and I
t$ank t$e big organi8ations like CNN& Plan India in letting t$e (orld get a gli!pse o" t$e su""ering $appening in ot$er #ountries and
I $ope t$is a(areness $elps t$e! in a big (a.)od Bless.
eptember *0, *'++ at 0.*' pm / Repl*
=7D. )il4%"
W$o is t$e ugl gu in t$e pi#tureD /$e pi!pD I (anna see t$e girls and a pri#e list. I do not (ant !oralit i!posed b ot$ers.
eptember *0, *'++ at 0.*( pm / Repl*
o LALALAND
si#ko...
eptember *0, *'++ at 0.(2 pm / Repl*
=7=. )il4%"
Wa it (orks; $ig$l paid e:e#utives o" A!eri#an #o!panies go to India "or t$eir Bangalore and Aderabad #orporate o""i#e bi8. B"
#ourse t$e $ave to #all out in t$e evening "or a ni#e relieving #$ild. /$at is ($at A!eri#an .:e#utives do and e:pe#t o" India. W$
do ou t$ink t$e do so !u#$ bi8 t$ereD
eptember *0, *'++ at 0.*& pm / Repl*
o Be&'
/$e issue is not ($et$er or not it is $appening& it is about ($et$er or not it is rig$t. No !atter $o( #o!!on it is& it
(ill never be BK. It is sad and pat$eti# t$at t$is is supposedl 2e:pe#ted2 o" ot$ers ($en our e:e#utives visit ot$er
#ountries.
eptember *0, *'++ at 0.&0 pm / Repl*
=7A. 4E4i04an0
W$ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I t$oug$t u gus (ere like
t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(& pm / Repl*
=76. )il4%"
W$ere are t$e at$eistsD 6ude...ou not been readingD It is .=$otter t$an .=Airos$i!a in t$ere. )et out ($ile ou #an.
eptember *0, *'++ at 0.(3 pm / Repl*
=77. Iane
I -ust got a L5F4.44 iP]dF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idi^t to ever pa "ull retail pri#es at pla#es like W]l!art or B_stbu. )o $ere at Co^lC_nt.#^!
eptember *0, *'++ at 0.00 pm / Repl*
=7B. %m4ine"
india needs to be saved "ro! boll(ood. (orst "or! o" entertain!ent on t$e planet
eptember *0, *'++ at 0.&* pm / Repl*
o -o44*
I #o!pletel agree (it$ 2du!b"inder2...W$ stupid Indian Aut$orities (onGt #ontrol 2!indless2 Boll(ood
Ite!s....t$e are doing total in=-usti#e to Indian I!age ...Indian publi# do not need to assi!ilate t$at 2!ake=believe2
garbage...
eptember *1, *'++ at 0.** pm / Repl*
=7'. C"onJo4
In t$e +0 %rat$er so #alled Western Countries' a girl sleeps (it$ so !an gus...and "inall settles (it$ one. W$at is t$at #alledD
eptember *0, *'++ at &.*& pm / Repl*
o alisema"ia
Cron-ob& "or t$e !ost part itGs vie(ed t$e sa!e as ($en a !an sleeps (it$ !an girls and t$en settles (it$ one.
eptember *0, *'++ at &.0& pm / Repl*
 -o44*
I agree (it$ 2#ron-ob2 and disagree (it$ ou 7s. Alise7aria...It starts (it$ 2"lirt2 adoles#ent girls
$overing all over t$ose stupid bos...t$ose 2testosterone=over"lo(ing2 ani!als (onGt t$ink ant$ing
($en t$ose 2lust2 bodies are doing 2lap=dan#es2 over teen=!a#$os./$e (ere 2raised & taug$t2 b
t$e #ulture in (estern (orld%I a! not bla!ing parents "irst.Poor parents probabl didnGt kno( an
better=%?=out=o" 1> ' probabl didnGt kno( $o( t$e be#a!e parents.
eptember *1, *'++ at 0.(1 pm /
=7C. 1een*1
0aing its tradition and<or religion re!oves all responsibilit "ro! t$e "a!ilies ($o destro t$e lives o" t$eir daug$ters and sisters.
0orr& but t$atGs t$e sa!e e:#use ($ites used about Apart$eid 1 itGs la(& itGs tradition& itGs religion. Well& itGs none o" t$ose t$ings. Ces&
t$ese are di""ii#ult and #o!ple: issues& but donGt s$roud t$e! to evote s!pat$.
eptember *0, *'++ at &.(* pm / Repl*
o 1een*1
Revoke
eptember *0, *'++ at &.(( pm / Repl*
o (anessa
A!en& Keenk,
eptember *0, *'++ at 1.+( pm / Repl*
=7@. aJ
An so#ial (ork s$ould be sel"less&(it$ #o!plete devotion like Baba A!te&not "or #$eap publi#it 7r Anil Kapoor
eptember *0, *'++ at &.0( pm / Repl*
=7(. Iames T.
W$at barbarians. And (e trade (it$ t$ese peopleD,D
eptember *0, *'++ at &.01 pm / Repl*
o Don
I $ope ouGre kidding.
eptember *0, *'++ at 1.&' pm / Repl*
o -o44*
W$ donGt ou use our 2last="e(=!arbles2 79./ ...I $ave seen our 2tpe2 trading (it$ 2rig$t partners2...($ere #an
I start to tell t$e (onder"ul tale o" our 2trading de#isions2 7r./ ....($i#$ dire#tion #an I 2s$ed2 lig$...CAINA=!ost
"avored nation....or B+9 B.0/ A**C=t$e great PAKI=%satan'...or our all=in (ar against 9ussia in A"ganistan=
7u-a$eddinGs or Bur
(onder"ul stan#e in Indo=#$ina (ar .....B t$ose (onder"ul de#isions $ave !ade +0A "a!ous in $istor...ever sin#e
t$e das o" bot$
World=Wars....)o learn so!et$ing....Cou are no better de#ision=!aker t$an letGs sa...27ousolini=pi#ked=Aitler as a
trading=partner2...
eptember *1, *'++ at 0.01 pm / Repl*
=BD. RXA
It is ver sad to see t$ese t$ings $appening in t$is #ruel (orld.
eptember *0, *'++ at &.&& pm / Repl*
=B=. S'a"a
Certainl Anil Kapoor is a great a#tor& great person and a (onder"ul #iti8en 1 !ost i!portantl a #o!passionate $u!an being. Ae
$as donated lak$s in t(o s#$ools near our lo#alit and (e are all t$ank"ul. We no( see t$ose poor kids (it$ s#$oolbags on t$eir
ba#ks instead o" bri#ks on t$eir $eads. )reat -ob 7r. Anil Kapoor.
eptember *0, *'++ at &.&3 pm / Repl*
=BA. Ri$1*
/$e parents are Pob Creators& (e s$ould give t$e! a ta: break,,,
eptember *0, *'++ at 1.'3 pm / Repl*
=B6. ma"1J%liansmi&'
7an=)ods<)ods onl utilitarian value is t$e po(er it gives 7an to #ontrol (o!en. /ake a(a 7ans #ontrol t$e 9eligion (ill
#ollapse. As (ill an 0e#ular stru#ture in i!itation.
eptember *0, *'++ at 1.+' pm / Repl*
=B7. 9eo##
B !an& is it s(eeps (eek againD
eptember *0, *'++ at 1.*1 pm / Repl*
=BB. I"on2n%$1le
/$at is not religion& it is Aindiuis!. It !akes a signi"i#ant di""eren#e.
C$ristianit #o!pletel re-e#ts all o" Ainduis!& in#luding notabl t$e lie t$at t$ere #an be !ore t$an one god.
eptember *0, *'++ at 1.(1 pm / Repl*
o Don
Please elaborate on ($ t$ere #anGt be !ore t$an one god. I #anGt possibl understand ($ i" t$ere #ould be one& t$ere
#ouldnGt be !ore t$an one.
eptember *0, *'++ at 1.02 pm / Repl*
=B'. Lo(eInian!omen
R)ets on plane to IndiaR
eptember *0, *'++ at 1.&& pm / Repl*
=BC. 9%"%
It is great t$at Anil is doing so!et$ing about it. India is "ull o" ri#$ and in"luen#ial people& all t$e #are about is e:ploiting t$e poor
to gro( t$eir (ealt$. W$at a s$a!e, I t$ink ri#$ people s$ould take inspiration "ro! people like Bill )ates& Warren Bu""et and Anil
Kapoor. I t$ink a"ter a #ertain level it doesnGt !atter $o( !u#$ !one ou $ave& ($at !atters is $o( good ou "eel t$inking about
oursel" and t$at onl #o!es "ro! doing ($at t$ese people are doing. )od bless Anil and all ot$ers ($o (ants to do so!et$ing good
"or t$e so#iet.
eptember *0, *'++ at 3.'' pm / Repl*
=B@. Rami
/$ere is a bit o" !isrepresentation in t$is arti#le<progra!. In Aindu religion& 6evdasis (ere<are t$e girls donated to t$e 7undir
%te!ple' "or t$e personal use o" t$e Pu-ari %priest'. /$is (as supposed to bring )odGs blessings to t$e $ouse$old o" t$ose ($o
donated t$e girl. +suall& it (as t$e eldest "e!ale o""spring o" t$e $ouse$old.
eptember *0, *'++ at 3.'3 pm / Repl*
=B(. Im"an
0o!e$o( t$is Aindu pra#ti#e ($i#$ is a religion #o!ing into e:isten#e be"ore even C$ristianit $as t$is #enturies old pra#ti#e and
Indians are bla!ing t$is on Pakistan and Isla!. Pat$eti#.
eptember *0, *'++ at 3.*0 pm / Repl*
o LB
W$o told ou t$is is Aindu pra#ti#eD /$atGs Indian tradition o" #ouple o" $undred ears old& not Aindu, /$atGs t$e
result o" ri#$ people e:ploiting t$e poor. Pust letting ou kno(.
eptember *&, *'++ at +*.+3 am / Repl*
o -o44*
7 Iriend I!ran=I gree (it$ ou "or $al"=Nobod s$ould bla!e Pakistan....t$eGre (rong "or t$at...but...Aindu )irls
being sold in 9ed*ig$t didnGt -ust start a #entur or so ago...#orre#t oursel" 7r.I!ran...I" ou #$e#k $istor...Aindu
)irls (ere abdu#ted b Arabian=t$ugs ba#k in 1Ft$ #entur %be"ore t$e real terror "ro! 7ogul 0ultans started' and
sold in Arabian 2)irl=!arket2 or Aare!s...#$e#k $istor 7r.I!ran...so I0*A7 (as t$e instigator o" )irl=/rade in
India....,,,,
eptember *1, *'++ at &.++ pm / Repl*
='D. DD
)od bless
eptember *0, *'++ at 3.(' pm / Repl*
='=. DARTH VADER
WBW&/AI0 )+C 0+CK0 A/ PAIN/BA**.
0B7.BB6C )B/ AI7 9I)A/ B./W..N /A. .C.0.
eptember *0, *'++ at 3.0+ pm / Repl*
='A. )il4%"
Indian=Vati#an C$ild Au#tion Website , /$e #an base it in /$ailand& a "avorite stopover "or 2!issionaries2 on t$eir (a to poor
C$inese C$ild Plaground ($ere t$e #an<do bu all or part o" a #$ild %in t$e !ost literal sense t$is is true' "or ver #$eap. C$inese
peasant "a!il -ust pops out anot$er& no bigg to t$e!.
eptember *0, *'++ at 3.0- pm / Repl*
='6. &'in3%e"
W$ are people ena!ored o" t$e Aindu religion t$at pro!otes t$is pra#ti#e and #lass sste!D /$ink. *iberate ourselves "ro!
!indless tradition. /$ink.
eptember *0, *'++ at 3.&3 pm / Repl*
='7. 444mon1
/$e A!eri#an !edia is bent on bringing up ever single so#ial issue t$e #an "ind to tarnis$ t$e i!age o" rising #ountries like India.
India $as !ade $uge strides in t$e past 1> ears& (it$ povert rate on tra#k to be #ut b AA*I to -ust over F>T in F>1? as per t$e
latest +N report. But t$is isnGt ($at (e $ear "ro! t$e A!eri#an !edia.. no.. t$e go out to so!e ba#k(oods village in t$e !iddle o"
no($ere and dig up stu"" like t$is instead& but t$e (onGt do t$e sa!e "or A!eri#a. 9eal -ournalis!DD
eptember *0, *'++ at 2.'' pm / Repl*
='B. O4e"s&%"m4ann#U'"e"
As long as t$e donGt #o!e $ere.
eptember *0, *'++ at ++.'' pm / Repl*
=''. DARTH VADER
i used to date a girl t$at $ad an indian e: bo"riend.
indian !en (ould burn t$e (o!en i" t$e didnt produ#e a !ale #$ild
t$ese people are disgusting
eptember *0, *'++ at ++.'& pm / Repl*
='C. pa&
I a! -ust disgusted to see CNN keep bringing t$e ne(s to !ake Indian #ulture look bad. It -ust !akes !e t$ink ($at is t$e intention
$ere. At least on#e I (ould see positive ne(s on ($ Indians are !ore edu#ated and t$ere is true de!o#ra# be#ause o" #ulture and
values o" t$e people. /$ink o" $o( (ould +0A be i" it $ad K ti!es !ore population..and 1<F t$e land. I -ust $ope ne(s organi8ations
keep t$eir nose out o" bringing t$e (orst o" ot$ers../$eir goal s$ould be to bring t$e best in us. It (ould unite as in t$e planet eart$.
eptember *0, *'++ at ++.+- pm / Repl*
='@. Realis&
Allo(ing oursel" to be dis=$onored& stooping lo(& and la#k o" sel" respe#t is all over t$e pla#e. W$et$er itGs "or a one=event !one&
or a te!porar !arriage..."a#e it& t$e +0A $as t$e $ig$test divor#e rate in t$e (orld...ou #ould sa a lot about t$at and $o( !u#$
$onor (e $ave $ere itsel"...o""ering ourselves to one& and t$en anot$er& and t$en a t$ird...$e#k& sleeping (it$ several be"ore even
pi#king one "or !arriage..."or "ree, /$e di""eren#eD...#o!pletel b ! o(n #$oosing...$!!& (o(& !eans I $ave sooo !u#$ !ore
$onor...I #$ose all t$e 13 gus I slept (it$ be"ore getting !arried. Wo(& IG! so !u#$ !ore devout and #ivili8ed and "ull o" $onor
t$an t$ese ot$erGs ($o are povert=stri#ken...NB/, I guess....si#k& trul& in all regards....bot$ situations. 0ee bot$ sides o" it...and es&
even at t$ose ages too& (eGve got enoug$ proble!s (it$ $onor $ere in developed #ountries., Wake up and s!ell t$e #o""ee. B$& and
"or t$e #o!!ent about povert t$ereD....a *B/ o" t$e de!and "or t$ese girls #o!es "ro! "oreign #ountries....surpriseD...I donGt t$ink
so.
eptember *0, *'++ at ++.*0 pm / Repl*
o !ill
6onGt #o!pare oursel" to t$ose un"ortunate #$ildren. Cou $ad a #$oi#e& t$e didnGt.
eptember *&, *'++ at +*.'( am / Repl*
='(. S. To"1a
Wo(. B"" topi# people... *oved t$at s$o(do(n bet(een WF3H and V913 t$oug$& !ig$t $ave to sa... 6o ou (ant t$e eas (a to
!ake !one b bringing s$a!e to oursel" and ot$ers or do t$e ver $ard (ork "or a "ra#tion o" t$at !one e:#ept o" bringing no
s$a!e to ou and ot$ersD Pust do t$e eas (a "irst t$en Juit it a"ter ou get si#k& t$en Juit to our nor!al li"e i" ou $ave one or
start anot$er one. I b3 $o( ou gus %and gals or people' e:press our opinion. 0o !u#$ "un,
eptember *0, *'++ at ++.0& pm / Repl*
=CD. LB
Well done Anil and $is tea!,, And "or t$ose ($o t$inks t$is proble! is due to t$eir religion& t$atGs a "alse assu!ption. I" ou (ant to
go (it$ t$at assu!ption I $ave not$ing to edu#ate ou& but t$e realit be$ind it is t$e #lass di""eren#e prevailing in India. 9ead
Aindu s#ripts and ou (ill "ind out t$at girls (ere treated (it$ $ig$ respe#t in an#ient India. And please donGt !i: #ouple o" $undred
ears old IndianGs tradition (it$ Aindu tradition. .ven t$e #aste sste! o" India& even t$oug$ it e:isted sin#e t$e beginning o"
Ainduis!& but t$en t$ere (asnGt t$e untou#$able stu""s& it %#aste sste!' (as -ust used to -usti" t$e individual roles in t$e
#o!!unit. /$ere are also so!e great e:a!ples t$at s$o(s us t$at Caste #ould be #$anged (it$ t$eir deeds. ItGs not Ainduis!& its
!odern India,,
eptember *&, *'++ at +*.'& am / Repl*
=C=. ERA=FL
I like $o( t$e poli#e!en ($en in t$e presen#e o" t$e a#tor appear to be ver appeasing -ust be#ause $eGs a #elebrit. ItGs a #o!!on
s#ene in India and ot$er su#$ #ountries %($ere #orruption is ra!pant and t$e rule o" la( is not en"or#ed'.
eptember *&, *'++ at +*.+1 am / Repl*
=CA. S'a"i#
/$is is t$e sad trut$ o" t$e (orld t$at !ost A!eri#ans do not understand. W$ile it is i!portant to kno( ($at is going on abroad&
!ost o" us are oblivious to ($at goes on $ere (it$in our o(n #ountr.
eptember *&, *'++ at *.03 am / Repl*
=C6. %eAL=<
Quite a!a8ing& t$at 7ovie stars #o!es out "or #ause& and !edia #overs it ($en t$eir ne( !ovie is #o!ing out. Wel#o!e to
Co!!er#ialis!,,,
eptember *&, *'++ at 1.*- am / Repl*
=C7. A. S
/$e Pakistani readers donGt understand t$is. /$e are laug$ing (it$ glee ($i#$ is s$a!e"ul be#ause (e !ust not delig$t in t$e pain
su""ered b ot$ers %even i" t$e are our ene!ies'. W$at !ost people do not understand is t$is ; IndiaGs robust and vibrant
entertain!ent industr $as produ#ed genuine artists ($o are no( po(er"ul& strong & virtuous and $eroi# enoug$ to ta#kle deepl
entren#$ed so#ial proble!s, /$at is one o" t$e reasons ($ artists are "ostered be#ause t$e #an t$en ta#kle ver di""i#ult and
intra#table proble!s t$roug$ publi#it & "inesse and artisti# sensitivit. /$is arti#le s$o(s t$at India is -oining t$e ranks o" t$e
developed nations. Bravo, India. Best o" lu#k to ou gus. Cour (o!en and people are alread ver $ig$l edu#ated and no(
reading t$is !akes us #ertain ou (ill ta#kle t$e !ore di""i#ult rural #ases as (ell. We are !ost blessed to $ave neig$bors su#$ as
ou, !a all be relieved o" our destru#tive religions and traditions.
eptember *&, *'++ at 1.(( am / Repl*
=CB. Lae"(iJ
Certainl (ort$ not onl pointing out t$ese issues. /$oug$& i.e. t$ere are !an #ollege and universit students %on about ever
#ontinent' Gearning a livingG (it$ prosti=tution.
And& an e:a!ple o" lo#al surroundings& t$ere is a girl ($o (ould like to pursue %in a "e( ears' $ig$er edu#ation; t$eater& !usi#& and
si!ilar. Personall& i (ould rat$er see $er to do so in proper environ!ent ($ere s$e is looked a"ter& t$en $aving to rel on t$e Ggood=
(illG o" se=:uall deviant tea#$ers& business!en& politi#ians& et#.
And es& so=#alled de"lo(ering s$ould be a !ore or less publi#& publi# nevert$eless& proper #ere!onN #ertainl not in t$e !eaning
o" girls being "or#ed to do so one (a or anot$er& nor in se#ret %as in #ave and (it$ taboo' an$o(& nor out o" stubborness.
Certainl broader topi# t$an ($at !entioned $ere..
eptember *&, *'++ at 1.(- am / Repl*
=C'. Al#"e B"o$1
/$at is ($ C$ristianit s$ould be e:plained to t$ese people.
eptember *&, *'++ at 3.+1 am / Repl*
o inia
/$atGs t$e onl (a to solve t$ese proble!...
eptember *2, *'++ at &.&' pm / Repl*
=CC. o%0las James
/$e tradition is ($at belongs to t$is #ulture. /$e are not needing t$e (est (it$ its values to #o!e an alter t$e (a t$e live and
$ave been pra#ti#ing t$eir religion. /$e (est needs to sta ($ere it belongs and t$at is in t$e (est and allo( people t$e rig$t and
privileges (it$out inter"eren#e. W$en did $e (est be#o!e t$e !oral guide "or t$e (orldD
eptember *&, *'++ at -.+3 am / Repl*
=C@. Be&'
A#tuall& t$is is a 2#ulture2 issue. In t$at village %or an pla#e in an #ountr'& t$is is an a##epted (a o" living& i" ou #an #all it t$at.
/$e gre( up in t$at orientation& and t$ere"ore t$e do not 2#onsider2 it degrading or even $u!iliating. It !a not be as digni"ied as
(orking in an o""i#e& but t$e #ertainl (ill put it in t$e sa!e level as (orking as a laborer& or a servant "or so!eone else. W. ($o
$ave been 2edu#ated2 b ot$er (as& look at t$is in a di""erent lig$t. 0in#e (e #onsider t$is i!proper and s$a!e"ul& (e e:pe#t t$e!
to t$ink t$at (a too. W$at (e label as apalling or i!proper is not t$e sa!e in t$eir #ulture. .du#ating t$e! to t$ink & do like (e do
is a good idea& but (e are in so!e (a& tring to #$ange t$eir !indset& and t$e !a even #onsider t$at as an in"ringe!ent in t$eir
"reedo! to #$oose t$eir (a o" li"e.
eptember *&, *'++ at -.02 am / Repl*
=C(. S'"ee
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
eptember *&, *'++ at (.(* pm / Repl*
=@D. me
/$is $as not$ing to do (it$ 2Indian2 traditions. I (ould sa Anil Kapoor needs to kno( !ore about Indian tradition. Indian
traditions are 1>>>s o" ears old.
/$ere !a be #usto!s t$at a group o" people "ollo( or got "or!ed (it$in #ertain groups at #ertain ti!es as t$ere (ere no restri#tions
or $ard rules i!posed on people in India against t$ose. Anbod $as t$e rig$t to "or! and spread $is or $er o(n ideologies. India $as
never $anged anone "or t$at in $istor. /$e $ave t$e #o!plete "reedo! and privilege to Juestion or deviate "ro! ($at is being
"ollo(ed 1 #orre#t or (rong. /$at is t$e level o" "reedo! t$at ou (ould see in India. In su#$ a so#iet& it is so eas to get (rong
#usto!s like t$is %($at CNN<7r.Kapoor reported' a pra#ti#e.
eptember *&, *'++ at (.(( pm / Repl*
=@=. e0*p&ain$
i -ust (ant to sa to all onl one t$ing god do e:isit eit$er ou beleive or not $e $e is t$ere and $e is alive
but t$e Juestion is $o( #an ant$ing -usti" t$e (i#ked $o( $o( $o(
and t$e onl ans(er "or t$is ou (ill not "ind it in an (a or religion e:#ept t$e (a o" -esus
ou (ill ask ($ #annot be $indu or bud$a or even isla! or even an (ork
as god is "ull ($ol and ou #an stand in"ront o" a ($oll god "ull and t$e sour#e o" love !er#e and $oliness
god love everbod and $e (ant everone to be $ol like $i! but $o((((((((((((((((((((
b (orks "asting giving sa#ri"i#e going to t$e te!ple #$ur#$es !osJue and praing reading books $o(((((((
no (e are born sinners and (e #ant be -usti"ied e:#ept b -esus sa#ri"i#e b t$e #ross o" -esus
onl b "ait$ it is "or "ree "ree it is onl a gi"t but ($at is $appening around t$e (orld is t$at t$e be#a!e "ar a(a "ro! god t$e
re-e#ted $i! and t$e (ant t$e!selves onl to be god ia! ! god i dont (ant an one to #ontrol !e i (ant to be god ia! god at
(ork at $o!e in t$e street ia! god (8 ! !one ia! god (it$ ! streng$t po(er
isla! is so po(er"ull as t$e kill people ia! strong as i didnot nedd anone onl !eeeeeeeeeeeeeeeee
and god is still (aiting (aiting (it$ alot o" pa##ien#e but be#are"ull t$at i" t$e door is #losed and #urtain (ill be #losed ver
sooooooooooooooon ver soon ver soon god love ou and $e is read to "orgive alll our sins
and -usti" ouuuuuuuuuuuuuuu and to be (it$ god (it$ $i! "orever please dont looose t$e last #$an#e "or ou be"or t$e end o" t$e
(orld and it is ver ver soon goddddddddddddddddddddd love ouuuuuuuuuuu and $e (ant ou "iirst to $ave "ait$ in $i! and
$in! aloneeeeeeeeeeeeeeeeeeeeeeee and repent "ro! alll our sins love allllll $o( #an i love ! ene!ies please telllll !e to "ind
god love !e so !u#$ so !u#$ and (aiting "or ou please dont loose t$e last #$an#e
! !ail is lostsonEro#ket!ail.#o! pls a(aiting our Juestions
eptember *3, *'++ at +*.'( am / Repl*
=@A. La"eale
W$en are ou gus going to start $itting t$e P$ilippines and t$e rest o" 0out$ .ast AsiaD
dont be s#ured,
eptember *3, *'++ at +'.&& am / Repl*
o Ie##
/$e P$ilippines and 0. Asia are !ostl about adults ($o #$oose to enter t$e industr. Cou s$ouldnGt !i: (illing and
"or#ed into one basket& it onl dilutes t$e i!portan#e pla#ed upon t$ose ($o are "or#ed.
eptember *-, *'++ at ++.&+ am / Repl*
=@6. Con$e"ne
W$ donGt ou let t$e voi#es "ro! t$e grassroots be $eard instead o" "o#using so !u#$ on Anil Kapoor as i" $e is so!e kind o"
e:pert,,,,
eptember *3, *'++ at +.&0 pm / Repl*
=@7. 9"e0
noble #ause& but it is "utile to "ig$t t$e s!pto!s o" povert. ou !ust address t$e #auses o" povert i" ou (ant to eli!inate its
s!pto!s.
eptember *-, *'++ at ++.+0 pm / Repl*
=@B. -a$&o
Anil Kapoor are ou doing t$is "or re#ognition b A!eri#a. I" so ou #an do it in *as Vegas. I" ou are reall #on#erned about our
$o!e #ountr do it silentl as a !ature Indian ($o (orks not "or re#ognition but "or bene"it o" t$e need.
eptember *2, *'++ at +*.'1 am / Repl*
=@'. s&e(e
I sort o" like GtraditionsG espe#iall t$is one& *B*
eptember *2, *'++ at 2.03 pm / Repl*
=@C. Ana1a"a*a
#an people stop !aking t$is about 9.*I)IBN,DD #anGt t$e -ust sti#k to 2t$is is a $orrible tradition& lets !ake it stop,2 o" #ourse not.
/$at (ould be to !u#$ to ask "ro! people.
October 0, *'++ at 2.'' am / Repl*
o Ie##
Calling it a tradition s$o(s our naivet. It is about people !anipulating people "or t$eir o(n agenda....plain and
si!ple...sa!e as religion...t$atGs t$e point.
October 0, *'++ at 2.&3 am / Repl*
=@@. -iel Ia1%4i1
/$is ! "avorite "iverr gigg. It give ou ba#klinks so ou get !ore $its on google and in#reases our google rank;'
5ovember *(, *'++ at -.(& pm / Repl*
=@(. Da"in 2o"ol
I -ust !ade it. I altered it (it$ peanut butter #ups but I $ave a "eeling it (ill be t$e sa!e....is$. Keep t$is up !an. Cou reall $ave a
#ool #on#ept and ($o kno(s& possibl a #ookbook.
December 3, *'++ at (.0- am / Repl*
=(D. Delila TeJailla
IGve been e:ploring "or a bit "or an $ig$ Jualit arti#les or blog posts in t$is sort o" spa#e . .:ploring in Ca$oo I eventuall
stu!bled upon t$is (ebsite. 0tuding t$is in"or!ation 0o i a! glad to #onve t$at I $ave an in#redibl -ust rig$t un#ann "eeling I
"ound out -ust ($at I needed. I so !u#$ (it$out a doubt (ill !ake sure to do not overlook t$is site and give it a look on a #ontinuing
basis.
December +(, *'++ at 3.'( pm / Repl*
=(=. Elaine Lano
Ai t$ere& CouGve per"or!ed an in#redible -ob. IGll #ertainl digg it and personall re#o!!end to ! "riends. I a! sure t$eGll be
bene"ited "ro! t$is (eb site.
December +0, *'++ at +.&* pm / Repl*
=(A. &ina$o&&s
$i -ust registered && tina
December +&, *'++ at 0.&1 am / Repl*
=(6. lo)e" a4s )o"1o%& #o" )omen
+nJuestionabl i!agine t$at t$at ou said. Cour "avorite reason appeared to be at t$e internet t$e easiest "a#tor to bear in !ind o". I
sa to ou& I #ertainl get irked ($ilst ot$er people t$ink about issues t$at t$e plainl do not reali8e about. Cou !anaged to $it t$e
nail upon t$e top and outlined out t$e entire t$ing (it$ no need side=e""e#ts & ot$er people #ould take a signal. Will probabl be ba#k
to get !ore. /$anks
!ay (, *'+* at 1.'- am / Repl*
=(7. $ono "en&al l 2a%ai l (a$a&ion $ono
Wonder"ul (ebsite. A lot o" use"ul in"o $ere. IG! sending it to so!e "riends ans additionall s$aring in deli#ious. And #ertainl& t$ank
ou in our e""ort,
6uly *+, *'+* at &.(* pm / Repl*
=(B. -o$1elien1 I%s&i1a"
Ai t$ere& -ust be#a!e alert to our blog t$roug$ )oogle& and "ound t$at it is reall in"or!ative. I a! going to (at#$ out "or brussels.
IMll appre#iate i" ou #ontinue t$is in "uture. Nu!erous people (ill be bene"ited "ro! our (riting. C$eers,
6uly *&, *'+* at 3.'& am / Repl*
=('. VWXYZ[ \Y]YX^]__
Ae /$ere. I "ound our (eblog t$e usage o" !sn. /$is is a ver s!artl (ritten arti#le. I (ill !ake sure to book!ark it and return
to learn e:tra o" our $elp"ul in"or!ation. /$ank ou "or t$e post. I (ill de"initel #o!eba#k.
6uly *3, *'+* at *.(2 pm / Repl*
=(C. e(o #las'
+nJuestionabl #onsider t$at ($i#$ ou said. Cour "avourite -usti"i#ation see!ed to be at t$e internet t$e easiest "a#tor to re!e!ber
o". I sa to ou& I #ertainl get annoed even as "olks #onsider (orries t$at t$e plainl donGt understand about. Cou #ontrolled to $it
t$e nail upon t$e $ig$est as (ell as outlined out t$e entire t$ing (it$out $aving side=e""e#ts & ot$er "olks #ould take a signal. Will
probabl be again to get !ore. /$anks
4ugust 1, *'+* at +*.*0 pm / Repl*
=(@. O"essAss%4"e
ゴルフ•リゾートは、世界中で発見された。あなたは米国のゴルフリゾートを探している!は、"#$%&る'(の
)*+い。+,の-では、ゴルフリゾートは、./012ー34されてい5&。ゴルフリゾートの)は、6リゾ7、8
9:、フ;リ:、<ー=>;?@7、AB=>;?@7-、>リフCルD6-/EFA=-で見GHるI/*でJ5
&。
$ttp;<<(((.nikeF>1F-p.net< 7 @ F ? 4 D 4 K
$ttp;<<(((.nikeF>1F-p.net< 7 @ F = D ー > ー
$ttp;<<(((.nikeF>1F-p.net< 7 @ F
$ttp;<<(((.nikeF>1F-p.net< 7 @ F L M ー N
$ttp;<<(((.nikeF>1F-p.net< 7 @ F O 6 P Q R =
$ttp;<<(((.nikeF>1F-p.net< 7 @ F : 4 R
$ttp;<<(((.nikeF>1F-p.net< 7 @ F O 6 S T ー : 4
7@F ?4D4K; $ttp;<<(((.nikeF>1F-p.net<
4ugust +-, *'+* at +.*1 pm / Repl*
=((. 'o) &o $"ea&e an ip'one app
6e"initel #onsider t$at ($i#$ ou said. Cour "avourite -usti"i#ation appeared to be on t$e (eb t$e si!plest t$ing to take into a##out
o". I sa to ou& I #ertainl get irked ($ilst ot$er "olks t$ink about issues t$at t$e plainl do not understand about. Cou #ontrolled to
$it t$e nail upon t$e top as s!artl as de"ined out t$e ($ole t$ing (it$ no need side e""e#t & "olks #an take a signal. Will likel be
ba#k to get !ore. /$ank ou
6anuary -, *'+( at +'.02 am / Repl*
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10*.% am ,# /pril 11, 201.RE#WEE#
A#tor 6olp$ *undgren talks to CNN about $is e""orts to "ig$t $u!an tra""i#king t$roug$ $is ne( "il!& 20kin
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No3 %)e 3o08+ of %)e fle+) .0e e*i-en%: +e;$.l i55o0.li%42 i5p$0i%42 +en+$.li%42
i-ol.%042 +o01e042 en5i%42 +%0ife2 <e.lo$+42 fi%+ of .n/e02 0i*.l0ie+2 -i++en+ion+2
-i*i+ion+2 en*42 -0$n8enne++2 o0/ie+2 .n- %)in/+ li8e %)e+e. I 3.0n 4o$2 .+ I
3.0ne- 4o$ befo0e2 %).% %)o+e 3)o -o +$1) %)in/+ 3ill no% in)e0i% %)e 8in/-o5
of Go-.
Romans :2%"2! ES & =A )elpf$l *o%e+
Fo0 %)i+ 0e.+on Go- /.*e %)e5 $p %o -i+)ono0.ble p.++ion+. Fo0 %)ei0 3o5en
e;1).n/e- n.%$0.l 0el.%ion+ fo0 %)o+e %).% .0e 1on%0.04 %o n.%$0eE .n- %)e 5en
li8e3i+e /.*e $p n.%$0.l 0el.%ion+ 3i%) 3o5en .n- 3e0e 1on+$5e- 3i%)
p.++ion fo0 one .no%)e02 5en 1o55i%%in/ +).5ele++ .1%+ 3i%) 5en .n-
0e1ei*in/ in %)e5+el*e+ %)e -$e pen.l%4 fo0 %)ei0 e00o0.
-ude :! ES & =D )elpf$l *o%e+
J$+% .+ So-o5 .n- Go5o00.) .n- %)e +$00o$n-in/ 1i%ie+2 3)i1) li8e3i+e
in-$l/e- in +e;$.l i55o0.li%4 .n- p$0+$e- $nn.%$0.l -e+i0e2 +e0*e .+ .n
e;.5ple b4 $n-e0/oin/ . p$ni+)5en% of e%e0n.l fi0e.
Le*iticus #:&"23 ES & =D )elpf$l *o%e+
,"o$ +).ll no% .pp0o.1) . 3o5.n %o $n1o*e0 )e0 n.8e-ne++ 3)ile +)e i+ in
)e0 5en+%0$.l $n1le.nne++. An- 4o$ +).ll no% lie +e;$.ll4 3i%) 4o$0 nei/)bo0F+
3ife .n- +o 5.8e 4o$0+elf $n1le.n 3i%) )e0. "o$ +).ll no% /i*e .n4 of 4o$0
1)il-0en %o offe0 %)e5 %o Mole1)2 .n- +o p0of.ne %)e n.5e of 4o$0 Go-: I .5
%)e Lo0-. "o$ +).ll no% lie 3i%) . 5.le .+ 3i%) . 3o5.nE i% i+ .n .bo5in.%ion.
An- 4o$ +).ll no% lie 3i%) .n4 .ni5.l .n- +o 5.8e 4o$0+elf $n1le.n 3i%) i%2
nei%)e0 +).ll .n4 3o5.n /i*e )e0+elf %o .n .ni5.l %o lie 3i%) i%: i% i+ pe0*e0+ion.
Re*elation 2:# ES & ( )elpf$l *o%e+
B$% .+ fo0 %)e 1o3.0-l42 %)e f.i%)le++2 %)e -e%e+%.ble2 .+ fo0 5$0-e0e0+2 %)e
+e;$.ll4 i55o0.l2 +o01e0e0+2 i-ol.%e0+2 .n- .ll li.0+2 %)ei0 po0%ion 3ill be in %)e
l.8e %).% b$0n+ 3i%) fi0e .n- +$lf$02 3)i1) i+ %)e +e1on- -e.%).G
-oshua %:!"2) ES & ( )elpf$l *o%e+
An- %)e 1i%4 .n- .ll %).% i+ 3i%)in i% +).ll be -e*o%e- %o %)e Lo0- fo0 -e+%0$1%ion.
Onl4 R.).b %)e p0o+%i%$%e .n- .ll 3)o .0e 3i%) )e0 in )e0 )o$+e +).ll li*e2
be1.$+e +)e )i- %)e 5e++en/e0+ 3)o5 3e +en%. B$% 4o$2 8eep 4o$0+el*e+
f0o5 %)e %)in/+ -e*o%e- %o -e+%0$1%ion2 le+% 3)en 4o$ ).*e -e*o%e- %)e5 4o$
%.8e .n4 of %)e -e*o%e- %)in/+ .n- 5.8e %)e 1.5p of I+0.el . %)in/ fo0
-e+%0$1%ion .n- b0in/ %0o$ble $pon i%. B$% .ll +il*e0 .n- /ol-2 .n- e*e04 *e++el
of b0onHe .n- i0on2 .0e )ol4 %o %)e Lo0-E %)e4 +).ll /o in%o %)e %0e.+$04 of
%)e Lo0-.G So %)e people +)o$%e-2 .n- %)e %0$5pe%+ 3e0e blo3n. A+ +oon .+
%)e people )e.0- %)e +o$n- of %)e %0$5pe%2 %)e people +)o$%e- . /0e.% +)o$%2
.n- %)e 3.ll fell -o3n fl.%2 +o %).% %)e people 3en% $p in%o %)e 1i%42 e*e04 5.n
+%0.i/)% befo0e )i52 .n- %)e4 1.p%$0e- %)e 1i%4. T)en %)e4 -e*o%e- .ll in %)e
1i%4 %o -e+%0$1%ion2 bo%) 5en .n- 3o5en2 4o$n/ .n- ol-2 o;en2 +)eep2 .n-
-on8e4+2 3i%) %)e e-/e of %)e +3o0-.
Deuteronomy 23:! ES & ( )elpf$l *o%e+
,None of %)e -.$/)%e0+ of I+0.el +).ll be . 1$l% p0o+%i%$%e2 .n- none of %)e
+on+ of I+0.el +).ll be . 1$l% p0o+%i%$%e.
Genesis 3#:2+ ES & C )elpf$l *o%e+
Abo$% %)0ee 5on%)+ l.%e0 J$-.) 3.+ %ol-2 ,T.5.0 4o$0 -.$/)%e0IinIl.3 ).+
been i55o0.l. Mo0eo*e02 +)e i+ p0e/n.n% b4 i55o0.li%4.G An- J$-.) +.i-2
,B0in/ )e0 o$%2 .n- le% )e0 be b$0ne-.G
Romans :2%"2: ES & ' )elpf$l *o%e+
Fo0 %)i+ 0e.+on Go- /.*e %)e5 $p %o -i+)ono0.ble p.++ion+. Fo0 %)ei0 3o5en
e;1).n/e- n.%$0.l 0el.%ion+ fo0 %)o+e %).% .0e 1on%0.04 %o n.%$0eE .n- %)e 5en
li8e3i+e /.*e $p n.%$0.l 0el.%ion+ 3i%) 3o5en .n- 3e0e 1on+$5e- 3i%)
p.++ion fo0 one .no%)e02 5en 1o55i%%in/ +).5ele++ .1%+ 3i%) 5en .n-
0e1ei*in/ in %)e5+el*e+ %)e -$e pen.l%4 fo0 %)ei0 e00o0. An- +in1e %)e4 -i- no%
+ee fi% %o .18no3le-/e Go-2 Go- /.*e %)e5 $p %o . -eb.+e- 5in- %o -o 3).%
o$/)% no% %o be -one. T)e4 3e0e fille- 3i%) .ll 5.nne0 of $n0i/)%eo$+ne++2
e*il2 1o*e%o$+ne++2 5.li1e. T)e4 .0e f$ll of en*42 5$0-e02 +%0ife2 -e1ei%2
5.li1io$+ne++. T)e4 .0e /o++ip+2 +l.n-e0e0+2 ).%e0+ of Go-2 in+olen%2 ).$/)%42
bo.+%f$l2 in*en%o0+ of e*il2 -i+obe-ien% %o p.0en%+2
2 ,ings 23:! ES & ' )elpf$l *o%e+
An- )e b0o8e -o3n %)e )o$+e+ of %)e 5.le 1$l% p0o+%i%$%e+ 3)o 3e0e in %)e
)o$+e of %)e Lo0-2 3)e0e %)e 3o5en 3o*e ).n/in/+ fo0 %)e A+)e0.).
.ro*erbs %:32"33 ES & 7 )elpf$l *o%e+
He 3)o 1o55i%+ .-$l%e04 l.18+ +en+eE )e 3)o -oe+ i% -e+%0o4+ )i5+elf. He
3ill /e% 3o$n-+ .n- -i+)ono02 .n- )i+ -i+/0.1e 3ill no% be 3ipe- .3.4.
,ings 22:+% ES & 7 )elpf$l *o%e+
An- f0o5 %)e l.n- )e e;%e05in.%e- %)e 0e5n.n% of %)e 5.le 1$l% p0o+%i%$%e+
3)o 0e5.ine- in %)e -.4+ of )i+ f.%)e0 A+..
/phesians ):3 ES & 6 )elpf$l *o%e+
B$% +e;$.l i55o0.li%4 .n- .ll i5p$0i%4 o0 1o*e%o$+ne++ 5$+% no% e*en be
n.5e- .5on/ 4o$2 .+ i+ p0ope0 .5on/ +.in%+.
.ro*erbs !:2%"2! ES & 6 )elpf$l *o%e+
Fo0 5.n4 . *i1%i5 ).+ +)e l.i- lo32 .n- .ll )e0 +l.in .0e . 5i/)%4 %)0on/. He0
)o$+e i+ %)e 3.4 %o S)eol2 /oin/ -o3n %o %)e 1).5be0+ of -e.%).
.ro*erbs !:22"23 ES & 6 )elpf$l *o%e+
All .% on1e )e follo3+ )e02 .+ .n o; /oe+ %o %)e +l.$/)%e02 o0 .+ . +%./ i+
1.$/)% f.+% %ill .n .00o3 pie01e+ i%+ li*e0E .+ . bi0- 0$+)e+ in%o . +n.0eE )e -oe+
no% 8no3 %).% i% 3ill 1o+% )i5 )i+ life.
.ro*erbs !:"2! ES & 6 )elpf$l *o%e+
M4 +on2 8eep 54 3o0-+ .n- %0e.+$0e $p 54 1o55.n-5en%+ 3i%) 4o$E 8eep
54 1o55.n-5en%+ .n- li*eE 8eep 54 %e.1)in/ .+ %)e .pple of 4o$0 e4eE bin-
%)e5 on 4o$0 fin/e0+E 30i%e %)e5 on %)e %.ble% of 4o$0 )e.0%. S.4 %o 3i+-o52
,"o$ .0e 54 +i+%e02G .n- 1.ll in+i/)% 4o$0 in%i5.%e f0ien-2 %o 8eep 4o$ f0o5 %)e
fo0bi--en 3o5.n2 f0o5 %)e .-$l%e0e++ 3i%) )e0 +5oo%) 3o0-+.
,ings :")3 ES & 6 )elpf$l *o%e+
No3 Kin/ D.*i- 3.+ ol- .n- .-*.n1e- in 4e.0+. An- .l%)o$/) %)e4 1o*e0e-
)i5 3i%) 1lo%)e+2 )e 1o$l- no% /e% 3.05. T)e0efo0e )i+ +e0*.n%+ +.i- %o )i52
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/nter a 1erse Re2erence Ke./.2 Jo)n 6:='I=CL

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Editor9s note. 9n some 9ndian villa.es, .irls are sent into prostitution -y their families $ a tradition that -e.an as
reli.ious o-li.ation -ut is no continued for money& 9n 3#rapped -y #radition,3 hich airs Saturday and Sunday on
C?? 9nternational, !viein. times -elo" 3Slumdo. >illionaire3 star Anil @apoor shos ho 9ndian charities are
tryin. to stop the tradition& C?? has chan.ed Priya and Pu:a4s names&
?haratpur District, 7ndia $ She4s around '* years old& She .oes to school, loves to sin. and dance, and -eteen
.i..les, she says she dreams of -ein. an actress one day&
Pu:a hardly looks like a fi.hter -ut -eneath her smilin. face is a steely resolve& She is the first .irl in her family to
.o to school and is determined to finish it& Aery fe .irls in her community have done that&
Pu:a4s mother asn4t .iven that chance& Priya, no in her late *6s,
as forced into prostitution hen she as a youn. .irl&
Stories like this are common in the 8haratpur district of Ra:asthan state in Western 9ndia, here .irls are sold to
-rothels, once they hit pu-erty&
%ocals mark this rite of passa.e ith a comin. of a.e ceremony called ?athni Btarna + hich translates as takin.
off the nose rin. $ that si.nifies a .irl is ready to -e sent into the se/ trade, that she4s considered ready to sleep
ith her first client&
.lan Inia, a charity orkin. in the villa.e to ipe out the tradition, says these ceremonies ere once common
-ut no it4s .ettin. harder to find families to admit they held one&
As1 Anil 2apoo" *o%" 3%es&ion
9ndian film star Anil @apoor, as a patron of Plan 9ndia, said= 3A lot of the reha-ilitated omen are ensurin. that the
.irls from their families don4t .et thron into the practice&
39t4s a small step, -ut one in the ri.ht direction& Chan.in. the mindset of the people in the villa.e is key&
3?o that the omen themselves are takin. a stand a.ainst prostitution, 9 am hopeful, optimistic, e can end this
tradition&
He took a C?? Freedom Pro:ect cre to the villa.e in 8haratpur district here Pu:a shoed us the pro.ress&
Often, youn. .irls are pushed into the se/ -usiness -y their on fathers and -rothers& #he men see nothin.
ron. ith it&
#hey say it is a tradition that has -een passed don throu.h .enerations& 9t -e.an ith the e(asi culture
!devdasi means servant of Cod"&
Bnder the devdasi system, .irls ere dedicated to a life of se/ ork in the name of reli.ion&
9nitially, they ould serve upper class men in the local community& #he .irls ould entertain princes and landlords
ith son. and dance&
Cradually, this .ave ay to a life of prostitution& >any omen, like Priya, end up in the red li.ht districts of 9ndia4s
ma:or cities&
>oney is key& 9n the sleepy villa.e some residents make money from farmin. and others are daily a.e la-orers& 8ut
there is very little money&
9t4s an area of e/treme poverty + so sendin. a dau.hter into the se/ -usiness is seen as a ay for parents to
un-urden themselves of a child $and, it4s lucrative&
A former prostitute told C?? she ould earn as much as 526 a day orkin. in ?e Delhi4s red li.ht district& 9t4s a
lot of money for families in this area, many of hom live on less than a dollar a day&
Priya orks in a ?e Delhi -rothel& She lives there for a fe months, earns handsomely and then returns to her
villa.e for a fe eeks to spend time ith her family&
She says she continues to ork as a prostitute -ecause she does not ant her children to follo in her footsteps&
3What e did, e don4t ant our children to do that,3 says Priya& 39t should not happen to anyone&3
Plan 9ndia and its local partner, Cram ?iyo:an @endra, are -rin.in. chan.e to Priya4s villa.e $and she ants Pu:a
to -enefit from that&
Officials at the charities say they are makin. inroadsE that the practice of sendin. .irls into prostitution is .radually
declinin.&
Plan 9ndia has recently opened four ne schools in the area, and they are full of students&
39t4s difficult to .et omen ho are already in the se/ trade to Fuit, -ecause they .et used to the income,3 says
8ha.yashri Den.le, Plan 9ndia4s e/ecutive director&
So the .roup focuses on preventin. youn. children from fallin. into the same trap& Education is the key to
chan.e, says Den.le&
#hey offer counselin. to the omen and encoura.e them to find other ays of earnin. money& 9n some cases,
Plan 9ndia$C?@ helps them start a small -usiness such helpin. to -uy a co so the oman can then sell milk&
Pu:a says she4s deli.hted she4s .oin. to school& 9t .ives her a sense of purpose and confidence&
When @apoor and C?? visited her villa.e, it as Pu:a ho shoed us around&
She proudly took us on a tour of the schools in the area& Small, -ri.ht classrooms that ere packed ith students
and -urstin. ith hope&
For Pu:a, the hope is she on4t .et trapped -y tradition and is a-le realiGe her dreams $ to finish school and to
make her mother proud&
JTrapped by TraditionJ vie8ing timesB
Saturday Septem-er 27=
2'66 Hon. @on.= 2666 %ondonE 2'66 CE#E 2*66 A-u Dha-i
Sunday Septem-er 2,=
')66 Hon. @on., '*66 CE#, 2'66 ?e HorkI>iami, 2666 >e/ico City
#uesday Septem-er 2<=
'<*6 Hon. @on. + ')*6 CE# + 2'*6 A-u Dha-i
.os& 4*:CNN5s Malli1a 2ap%"
Topi$s: Li#e In Sla(e"* 6 Sol%&ions
-"om A"o%n &'e !e4
• !'a& 0e&s *o% 'i"e, /o%T%4e
• !'* I&5s O#&en Sma"&e" &o B%* a Small Ho%se on a La"0e Se$&ion o# Lan BBC
• !an& &o Sen /o%" C'il &o Uni(e"si&* A4"oa, He"e A"e Some !a* &o ."epa"e BBC
• Heal&'$a"e S*s&ems: Be ."epa"e #o" a 7Sil(e" Ts%nami8 Mi$"oso#&
• 9oo Loo1in0 Cania&es a"e mo"e S%$$ess#%l in In&e"(ie)s Mani#es&o : 9i"ls; Spo"&s; Mone*; Te$'nolo0*
an Mo"e #o" Men : Home
• Li(in0 !alls: A 9"o)in0 T"en Lea"nis&
Mo"e #"om CNN
• B"ie "a0s 4a4* o)n &'e aisle on 'e" )ein0 0o)n
• S*"ian )a"planes "epo"&el* s&"i1e in I"a3; 1illin0 <= $i(ilians
• 2ei"a 2ni0'&le*5s ><?;??? allo)an$e
• Ro*al pala$e %p0"ae #o" !illiam; Ca&'e"ine an 9eo"0e $os&s >=.@ million
• Top A? U.S. )a&e" pa"1s ma1in0 a splas'
• Hilla"* Clin&on5s isappoin&in0 4oo1 "ollo%&
$ecommended by
NeB& en&"* C!'a& is *o%" 5sla(e"* #oo&p"in&5,
D ."e(io%s en&"*C'o$ola&e; $o$oa in%s&"ies5 "esponse
soundo## %&'( $esponses)
=. 0lieseEF
Well done CNN and Anil kapoor
eptember *+, *'++ at -.*- pm / Repl*
o E"ins3%inA
I support in giving kudos to CNN & Anil Kaapor. Is real a good & enor!ous e""orts tring to #$ange an old tradition
%Ver #$allenging& i presu!e'. Blea" !e & d #$ildren (ill never stop t$anking )od on our be$al" "or saving t$e!
"ro! vi#e. *uv +,
eptember **, *'++ at &.&& am / Repl*
 ISI
W$o sas India is s$inning. It -ust t$e last !o!ent be"ore it (ill be .ndia&
eptember **, *'++ at &.*0 pm /
 .S
/o I0I $ere 1 W$o said India is 2s$inning2 ou idiot, /$e said India is 2s$ining2, W$i#$ #ountr
taug$t ou .nglis$ I (onder,
eptember **, *'++ at 1.(0 pm /
 B'as
*u#rative "alse 345a and "alse 6V are "luris$ing& 7en are re#eiving end& no organi8ation to support
7en.
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
eptember *0, *'++ at (.*1 pm /
 ===osama
is it part o" AB*C Aindu religion like drinking CBW urine& #an so!e bod repl !e ba#kDDD
eptember *1, *'++ at 0.0( pm /
 ensense
E osa!a Cour "ore"at$ers "ro! pakistan (ere $indu and i guess t$e drank it too. ($ dont ou go
ask our parants. or ou #an ask our #onverted arab side ($i#$ drinks #a!el urine. !a be t$e
!ig$t kno(D
October 0, *'++ at +*.(( pm /
o S%Ganne
/raditionD Br povert (it$ no ot$er options.
eptember **, *'++ at 2.03 am / Repl*
 !as&"el
/oo !an people& #ertainl& and all t$e ot$er proble!s "lo( "ro! t$ere.
eptember **, *'++ at +'.&2 am /
 VRAH
It #ould be po(ert "or $er parents ($o introdu#ed $er. But s$e see!s to be per"e#tl $app no(. 0$e
(orks& takes long va#ations to go ba#k to $er "a!il& !akes F> ti!es !ore t$an anone else in t$e
village. And s$e returns volunteril%,,,,'. ItGs not reall a slaver& it is $er #on#ious #$oi#e. 0$e pre"ers
t$is tpe o" (ork over $ard (orking in t$e "ield. 6o ou (ant to tell $er t$at s$e s$ouldnGt be doing
t$is and t$at s$e s$ould instead labor on a plantation& or tool at t$e asse!bl lineD 9epeat it again& s$e
is doing t$is volunteril. 0$e is not a slave& s$e #$oose it as $er -ob& a pro"ession. And let $er pra#ti#e
it& instead o" killing $er business o"".
eptember **, *'++ at &.0& pm /
 iam&'e#"eman
But so!ebod $as t$e !one to keep paing "or t$e !an t$ousands<!illions %D' o" girls "or#ed into
t$is !ess. /$ere !ust not be as !u#$ povert as (e are lead to believe.
eptember **, *'++ at 1.'' pm /
 !FE=
V913 1 ! ot$er #o!!ent (as !oderated but $ere is t$e ladies state!ent "ro! (it$in t$e arti#le;
20$e sas s$e #ontinues to (ork as a pr1os=t1itute be#ause s$e does not (ant $er #$ildren to "ollo( in
$er "ootsteps. 2W$at (e did& (e donGt (ant our #$ildren to do t$at&2 sas Pria. 2It s$ould not $appen
to anone.2
eptember **, *'++ at 1.'0 pm /
 VRAH
But so!eone (ill also be poorer t$an t$e ot$er& and so!eone (ill al(as be paing "or servi#es ($ile
t$e ot$ers 1 per"or!ing t$e!. 6o ou pre"er t$at (o!an (ork $ard on a #onstru#tion& #arring briks
all da long and !aking a "ra#tion o" !oneD Br spending da in t$e "ield& !aking even lessD
eptember **, *'++ at 1.'3 pm /
 VRAH
/o W3FH. And do ou t$ink a poor da laborer (is$es $is #$ildren (ill (ork so $ard da in and out
"or al!ost no !oneD I" t$at (o!an believes itGs t$at (rong& s$e #an e:it t$e trade. 0$e is t$ere
volunteril. 7ean($ile& itGs us ($o !ake it di""i#ult "or $er. We stig!ati8e t$e trade "or t$e!& !aking
it sound s$a!e"ul and t$us di""i#ult. It used to be nor!al in t$at #o!!unit<so#iet& nor!al to t$e
point t$at people (ouldnGt need to $ide it; 27 daug$ter (orks in a "ield.2 And ! daug$ter is in t$e
#it& (aiting tables2 2And ! daug$ter is entertaining !en2 2And !ine 1 $elping la bri#ks at t$e
#onstru#tion site.2 And no( be#ause o" 2liberals2 t$e trade is s$a!e"ul& and t$e girl (ould be eit$er
trau!ati8ed or "or#ed to leave it and go (ork in t$e "ield.
eptember **, *'++ at 1.+0 pm /
 !FE=
V913 =
I (ould #arr bri#ks be"ore I let !sel" be put into t$at position.
eptember **, *'++ at 1.+0 pm /
 ann
EV913 IGd (ork #onstru#tion and starve be"ore doing t$at stu"". And t$at isnGt be#ause o" s$a!e. /$at
is be#ause it (ould be a("ul to do t$at dail (it$ -ust rando! people. Cu#k.
eptember **, *'++ at 1.+1 pm /
 ann
EV913 a#tuall it said& 20$e sas s$e #ontinues to (ork as a pr=os=ti=tute be#ause s$e does not (ant
$er #$ildren to "ollo( in $er "ootsteps.2 0$e is tring to "und $er kids edu#ation so t$e donGt $ave to
live t$at a("ul li"e. I bet i" s$e didnGt $ave kids s$e (ould $ave gotten out alread.
eptember **, *'++ at 1.+2 pm /
 !FE=
V913 1 (ould ou allo( our daug$ter or our (i"e to do t$atD 0leep (it$ t$e $ig$est 1 or lo(est 1
bidder (it$out s$a!ing $er ($en s$e #o!es ba#k $o!e to ouD
eptember **, *'++ at 1.*3 pm /
 VRAH
2IGd (ork #onstru#tion&2 and 2I (ould #arr bri#ks.2 )ood lu#k. And (eGll see ($at ou sa a"ter 1?
ears o" t$at& (it$out being able to provide "or our #$ildren. And (it$out an lig$t at t$e end o" t$e
tunnel. And (eGll see ($et$er ou (ould (is$ our #$ildren "ollo( our route.
eptember **, *'++ at 1.(' pm /
 ann
Evr31 I (ouldnGt $ave #$ildren i" I (as t$at poor.
eptember **, *'++ at 1.(1 pm /
 !FE=
V913;
/$e point is t$at I 6B $ave a lig$t at t$e end o" ! tunnel& a trust t$at I (ill be taken #are o"& t$at !
needs (ill be !et b ! *ord and 0avior. /o do so!et$ing outside o" t$at nature& t$at is against Ais
(ill is not ($at I (ould be (illing to put ! "a!il t$roug$.
eptember **, *'++ at 1.0+ pm /
 Allison
V913& s$e didnGt reall #$oose it& s$e does it so $er daug$ters (onGt& s$e does it so t$e #an eat. CouGre
rig$t !abe itGs not slaver& but it #ertainl is a de#ision !ade under $eav duress.
eptember **, *'++ at 3.'0 pm /
 Ia*a
/o V913&
/$is lad is doing t$is in order to give $er #$ildren a better "uture. /$is is so!et$ing t$at a lot o"
Indians do =al!ost kill t$e!selves in order to give t$eir #$ildren evert$ing t$e did not $ave. I a! not
sure $o( and ($en t$is be#a!e a part o" t$e !indset o" t$e vast !a-orit o" Indians. And t$en t$ere is
t$is !inorit o" people ($o do t$ings like "or#e t$eir daug$ters in to t$e "les$ trade. Al(as takes all
kinds "o !ake a (orld. Case Ant$on #ase proved t$at rig$t.
eptember **, *'++ at 3.(3 pm /
 .o0po0
Ni#e point& #learl a )overn!entGs "ault. /$e even donGt $ave ni#e & #o!"ortable #lassroo!s...Ao(
t$e $ell t$e end up like t$eseD IN6IA WAK. +P,,,
eptember **, *'++ at -.'3 pm /
 Hilo; HI
0AA7. BN /A. 7.N.
eptember *(, *'++ at +'.'* pm /
 $=AJe"1
#ertainl povert (it$ no option.
eptember *0, *'++ at 2.&* pm /
 E
Agree (it$ Wastrel. Bverpopulation is t$e underling proble!. 0till I applaud tring ($atever #an be
atte!pted to $elp t$e proble!.
eptember *1, *'++ at +*.(+ pm /
 ===osama
it is part o" Aindu religion& like drinking CBW +9IN.&(ido( $ave to i!!olation $ersel" on $usband
"uneral ($en $e %$usband' die.
eptember *3, *'++ at &.'1 pm /
o Vess&ai"
I a! A** IB9 edu#ation and giving t$e opportunit to do ot$er t$ings& but $onestl I $ope t$e do not s(ing too "ar
t$e ot$er (a b banning G(orkingG entirel and re!oving it as a 2legiti!ate2 option. 6oing so (ould not eli!inate
G(orkingG& it (ould -ust !ake it less sa"e "or t$e (o!en involved.
/$at said& 13 !ig$t be... a bit oung. Age o" !a-orit is !ostl a #ultural t$ing %as opposed to t$e 2 2(orkingG (ill
al(as e:ist2 "a#t o" li"e' so IG! not gonna -udge and sa t$eGre terrible or barbari# be#ause o" it or t$at t$e 7+0/
#$ange... but raising t$e age to so!et$ing like 1? (ould likel $elp !ake sure t$e #$oi#e (as one 0A. !ade instead
o" $er "a!il
eptember **, *'++ at +*.'* pm / Repl*
 ann
Cour #o!!ent !ade !e "eel ill at ! sto!a#$. .ven at 1? a girl is ver !u#$ still a #$ild in $er !ind
and is in no (a old enoug$ to de#ide to be a pro on purpose %9eall I a! not even sure t$ere is
anone ($o s$ould "all to su#$ a lo( opinion o" t$e!selves to do t$is' /$is dis#ussion (ouldnGt even
be $appening i" t$e reverse (ere true. 6o ou t$ink anone in t$at region (ould be ok (it$ taking a 13
or 1? ear old bo and letting !en use t$e! in t$at (aD No t$e (ould be "reaked. W$at is si#k is
t$at sin#e it is a girl it is so!e $o( ok. It is #$ild abuse plain and si!ple. I (ould rat$er die t$an $ave
been treated like t$at.
eptember **, *'++ at &.0+ pm /
 N%me"oA?
Cea$& be#ause 1? is so !u#$ older t$an 13. And at 1? t$e reall understand ($at t$e are getting into.
Well& reall being "or#ed into& I #anGt t$ink o" a 1? ear=old t$inking t$is is t$e greatest li"e ever. /$eir
parents (ill !ake t$e de#ision& ($et$er t$e kids are 13& 1? or 15. /$e (ill be o""ered to starve to
deat$ or 2(ork2 like ou put it ni#el.
eptember **, *'++ at &.02 pm /
 VRAH
Ann& ou are talking "ro! t$e position o" a Westerner& a "oreigner "or t$at #ulture. /$eir per#eption
!ig$t be di""erent. /$e !ig$t not see s$a!e in t$is& nor !an ot$er e!otional proble!s. W$ile I
agree t$at a oung girl !ig$t (ant to de#ide on its o(n to enter t$is pat$& noone prevents a (o!an to
Juit. /$is is $er #$oi#e. ItGs not slaver.
And on#e (e are on t$e sub-e#t& Juite a "e( (o!en in t$e (orld #$oose si!ilar pat$& alt$oug$ !ig$t
be less e:pli#it. W$en "a#ed about t$e need to (ork K> $ours a (eek t$e entire live "or pennies or to
date<sleep<so#iali8e (it$ (ealt$ !en& !an (o!en& in#luding in t$e +0& #$ose t$e later.
eptember **, *'++ at &.&' pm /
 Roan
Also&
9ig$t...... 1? (ouuld !ake it A.9 #$oi#e.
Be#ause t$atGs ($at ever 1? ear old girl (ould #$oose.....to $ave so!e !iddle=aged sli!& "ilt$&
s(eat& balding "at gu all over $er........and "or LF> a da......t$at !akes ea#$ tri#k& ($at& like.....L .?>
to L1.>>D
eptember **, *'++ at &.&0 pm /
 Roan
V913&
I t$ink ou !issed so!e o" t$e arti#le. It said t$at t$e tradition B.)AN as (o!an entertaining
(ealt$ !en.
It said t$at NBW t$ese (o!en and #$ildren (ork t$e 9ed *ig$t 6istri#ts.
)oogle t$e 9ed *ig$t 6istri#t o" India 1 see $o( (ealt$ it looks.....t$en #o!e ba#k and post again....
eptember **, *'++ at &.&3 pm /
 ann
EV913 I a! not talking about s$a!e. /$at isnGt even t$e tip o" ($at I a! talking about. I a! talking
about ($at it (ould be like to be violated against our (ill dail "or li"e. Not to !ention being dail
e:posed to potential e:posure to diseases or un(anted pregnan# i" t$e birt$ #ontrol "ails. /aking an
a#t t$at s$ould be (it$ so!eone ou trust and love and !aking it trau!ati# and unen-oable event and
$aving t$e! repeat it dail. Cou take a girl ($o is totall inno#ent and $as no idea ($at is going to
$appen or ($at it !eans at all and t$en asking $er& 2Ae ou (ant to do t$is2. 6o ou t$ink s$e $as
an idea ($at s$e is getting intoD 6o ou $ave an idea ($at it does to a girl to e:perien#e t$at in an
unloving setting t$at is pain"ul and a("ulD WeGre not talking about $er $aving real relations$ips (it$
people s$e #$ooses $ere. A girl regardless o" #ulture s$ould not $ave to be e:posed to pain"ul abrupt
introdu#tion to a li"e t$e donGt kno( ant$ing about prior. Wit$ gus o" all tpes t$e $ave no #$oi#e
over too. Again like I said -ust talking about t$is is !aking !e ill.
eptember **, *'++ at 1.'( pm /
 1aa#imoma"
lol& u (ent t$ere& i didnGt t$ink u (ould go t$ere but ou did. es age is a #ultural t$ing&
eptember **, *'++ at 1.'& pm /
 ann
B$ ea$ and donGt even get !e started on $o( !u#$ t$e $ave to do t$at dail. Aer parts (ould
probabl be sore dail. Cea$ t$at sounds like "un. Not to !ention $aving to sleep (it$ anone ($o
#o!es up (it$ t$e !one regardless i" ou "ind t$e! repulsive or not.
eptember **, *'++ at 1.'- pm /
 Ca"menSo
es be#ause a 1? ear old is o$ so (orldl and #anGt be !anipulated at all
eptember **, *'++ at 3.&2 pm /
 Do%0B
Pi#k a nu!ber& an nu!ber. Wait, Not /AA/ one& it (onGt WB9K... Bn t$e one end o" t$e spe#tru!
ou $ave t$e ver real issue t$at itGs too oung. Bn t$e ot$er ou $ave an i!possible task o" getting it
a##epted b t$e village as a suitable ans(er. 1? is obviousl still too oung& et per$aps& -ust
P.9AAP0 itGs an obtainable nu!ber and itGs better t$an t$e status Juo.
9eall 1 t$e suggested approa#$ o" (eeding t$e! o"" t$at parti#ular pat$ entirel is t$e !ost likel to
$ave a lasting i!pa#t. )ood lu#k& it (onGt be eas 1 but not$ing (ort$ ($ile usuall is.
eptember **, *'++ at -.(' pm /
o Doole4%0
/$e arti#le sas; 2 a tradition t$at began as religious obligation2 but tradition tea#$es us t$at abstaining is ($at is
#orre#t and ($at a devout un!arried person does. /$at is t$e strong o" (ill t$at is able to (it$stand t$e te!ptation
and t$ereb "eeding t$e spirit vi#e t$e bod. I" ou (ould not give a !an ou do not kno( L1>>& t$en ($ (ould ou
give $i! our bod or our daug$ters bodD Is t$eir (ort$ not !oreD I t$ink over ti!e t$e trut$ in all o" t$is $as been
blurred b la8 greed. /$is is a Jui#k and eas and onl t$e daug$ters need to su""er and not t$e person "or#ing t$e
daug$ters into t$is. /$is is sel"is$ to ask o" a #$ild ou are susposed to bot$ prote#t and love.
eptember *0, *'++ at *.'1 pm / Repl*
 4ea$'0al
s$a!e s$a!e s$a!e on t$e !en. it see!s t$at !en put religion as t$e reason "or t$ese 2traditions2. itGs
reall be#ause t$e t$ink (it$ t$eir penises. no( !ind ou& !ost !en are (onder"ul& but t$ose t$at
still believe t$is #rap& s$ould be #astrated.
and !ot$ers and "at$ers s$ould e!po(er t$eir oung girls to be independent.
un"ortunatel& i" ouGre a (o!an ($o (orks& itGs still a !an t$at gave ou t$e -ob. ($en (ill t$is
#$angeD
eptember *&, *'++ at 3.0& am /
o ali$e)'i&e
Ai& gus. 7 "riends told !e about Bla#kW$iteIinder1 # > <!. 0$e told !e it is t$e best pla#e to !eet bla#k ($ite
singles. I $ave tried. ItMs "antasti#. Cou (anna get laid Co!e in and give it a s$ot& ou (ill "ind so!eone ou like
t$ere. Aave "un, Cou !a "ind !e t$ere, N'
eptember *0, *'++ at *.+* pm / Repl*
o B'as
*u#rative "alse 345a and "alse 6V are "luris$ing& 7en are re#eiving end& no organi8ation to support 7en.
A"ter divor#e& (o!an "iles do!esti# violen#e #ase against e:=$usband
$ttp;<<ti!eso"india.indiati!es.#o!<india<A"ter=divor#e=(o!an="iles=do!esti#=violen#e=#ase=against=e:=
$usband<arti#les$o(<4HFK14H.#!s
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
eptember *0, *'++ at (.*& pm / Repl*
o 4E4i04an0
Ae& ($ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I
t$oug$t u gus (ere like t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(* pm / Repl*
o 4E4i04an0
Ae& ($ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I
t$oug$t u gus (ere like t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(0 pm / Repl*
o U"Jo1in"i&e
I like all ou !out$s out t$ere ($o sa ou (ould #arr a bri#k be"ore being "or#ed into t$is li"e. Cou obviousl (ere
NB/ born in a oppressive& povert stri#ken #ountr ($ere "e!ales $ave "e( rig$ts and O.9B respe#t. )et over
oursel"....
eptember *0, *'++ at 1.0' pm / Repl*
 ap
E+r-okinrite /$ank ou "or $aving a brain,
eptember *2, *'++ at -.'- am /
o me
/$is $as not$ing to do (it$ 2Indian2 traditions. I (ould sa Anil Kapoor needs to kno( !ore about Indian tradition.
Indian traditions are 1>>>s o" ears old.
/$ere !a be #usto!s t$at a group o" people "ollo( or got "or!ed (it$in #ertain groups at #ertain ti!es as t$ere (ere
no restri#tions or $ard rules i!posed on people in India against t$ose. Anbod $as t$e rig$t to "or! and spread $is or
$er o(n ideologies. India $as never $anged anone "or t$at in $istor. /$e $ave t$e #o!plete "reedo! and privilege
to Juestion or deviate "ro! ($at is being "ollo(ed 1 #orre#t or (rong. /$at is t$e level o" "reedo! t$at ou (ould see
in India. In su#$ a so#iet& it is so eas to get (rong #usto!s like t$is %($at CNN<7r.Kapoor reported' a pra#ti#e.
eptember *&, *'++ at *.0* am / Repl*
 $esa"e ni'il
India $as a long $istor o" religious #on"li#t& killing t$ousands. /o sa t$at India $as never $anged
anone "or ideologi#al reasons is absurd. 0o!e ti!es t$e #onJueror (ould redu#e t$ose (it$out !eans
to slaver = !u#$ !ore pro"itable t$an !ass slaug$ter& or ($en Isla! took over& it (ould let t$e
untou#$ables #onvert& but still !an re!ained in slaver "or generations. It is past ti!e to s(eep
religious tradition and $atred a(a.
eptember *&, *'++ at -.+- pm /
o aminis&"a&o"s&o"m
India is ! #ountr. ItGs not s$ining& but itGs brig$t. +0. CB+9 WB960 9I)A/, /$ere (as a )reat 6epression& I
donGt dare sa a bad t$ing about it.
0ure& doing t$ings bad isnGt rig$t& but t$ose gus= are bad gus. I a! a girl& i go to s#$ool %in t$e sout$ern parts o"
India' I go s$opping t$ere& IG! not ri#$ too.
eptember *1, *'++ at 3.&2 pm / Repl*
 ===osama
ou are lu#k t$at ou are still alive& our parent (ould $ave killed ou i" t$e "ound out t$at our
!ot$er is #arring a girl ($en our !ot$er (as pregnant
eptember *3, *'++ at &.+2 pm /
 ensense
EBsa!a I guess t$ats ($at t$e do in Pakistan. t$ats ($ !ost pakistanis $ave bos. and also
!usli!s in india $ave bos. t$e reason is t$e kill t$eir girls. 7 sis in la( !arried a !usli!. guess
($at ($en s$e (as e:pe#ting. $er "at$er in la( #o!es and tell $er 2(e onl $ave bos in our "a!il& a
girl (ould not be ni#e2 guess ($at s$e goes and aborts. t$ats our true "a#e to produ#e like rats and
t$en do love -i$ad& as ou gus $ave done in kerela.
October 0, *'++ at +*.(2 pm /
o N%n*a Bi&ness
/$e sa!e tpe on nonsense goes on in /$ailand.Cou #an be treated $ars$l i" ou point our "oot at one o" t$eir
religious idols& b a##ident. /$e are easil insulted. But t$e streets are "ull o" ver old )er!an !en (it$ oung
girl"riends. No one even blinks& be#ause it is seen as a (a "or t$e! to provide !one "or t$e "a!il.
eptember *2, *'++ at +'.*2 pm / Repl*
A. #l*)i&'me
ItGs Juite disgusting& as a person o" India origin itGs a s$a!e t$at t$ese t$ings #ontinue. /radition is one t$ing& but t$is is P+0/
W9BN). Be#ause people t$ousands o" ears ago& !anipulated people into t$is doesnGt !ean it $as a pla#e in India. I support Anil.
.du#ation and e!po(er!ent is t$e onl (a. India needs to reali8e t$is and "i: t$is. India $as a lot o" proble!s& and $as over#o!e a
lot in itGs $istor& t$is is -ust one !ore obsta#le India needs to get over. )od speed.
eptember *+, *'++ at -.(' pm / Repl*
o Ie##
Cour #o!!ent is Juite true about people t$ousands o" ears ago "inding and using !eans to !anipulate. Ao(ever&
t$is #on#ept isnGt li!ited to -ust t$is tradition. All religion in general "inds itGs roots in t$is !otivation. 7anipulation&
t$roug$ "ear& inti!idation and tradition is still one o" t$e longest running $oa:es o" !ankind. W$ere do ou t$ink t$e
ter! 2god "earing2 %used to des#ribe religious people' #a!e "ro!D
eptember **, *'++ at &.** am / Repl*
 "i&%
Ver (ell said. In t$e F1st #entur too religion is still e:ploiting #o!!on peoples.
eptember **, *'++ at ++.+' am /
 "e"a0on
Agreed. I (is$ (e $ad !ore groups t$at "oug$t against 2tradition2.
eptember **, *'++ at +*.0' pm /
 !FE=
/$is is a $u!an rig$ts issue& not a 2religion2 or 2/radition2 issue. All $u!ans s$ould $ave t$e basi#
rig$t to live un!olested& (it$ de#ent "ood and #lean (ater.
eptember **, *'++ at *.*( pm /
 NC
)reat #o!!ent Pe"". /otall agree (it$ ou.
eptember **, *'++ at *.*( pm /
 Iaime
Bk t$e ter! 2)od Iearing is not intended to !ean a dread"ul "ear o" god. ItGs intent is a ($oleso!e
"ear o" displeasin $i! out o" love "or.$i! and $is rig$teous standards.
eptember **, *'++ at (.&* pm /
 *ep
t$ank ou Pai!e "or #orre#ting Pe"" on t$at.
W$en ou sa one t$ing t$ats (rong& it t$ro(s o"" ($atever else ou $ave to sa
eptember **, *'++ at &.0+ pm /
 a
No& )od Iearing !eans -ust t$at... "ear )od or ou s$all be.....
donGt tr to sugar #oat t$e religious books...
lo#usts and "a!ine& an oneD
eptember **, *'++ at 3.+( pm /
 amGn0"$
Pe""&
I agree t$at 2god "earing2 people $ave been be$ind a great deal i" not !ost a##ounts o" $u!an
su""ering. /$at said& I (ould Juali" our point b stating t$at t$ere is BN. )B6 ($o is in"initel
di""erent in #$ara#ter t$an A** ot$er& so #alled& !an=invented& gods, /o "ear t$ese gods leads to t$e
pra#ti#e o" !anipulation& inti!idation& su""ering et#.& but to "ear t$e one true )od over all Creation& as
Ae $as been revealed in Ais 0on& Pesus C$rist& is to learn t$e in"inite value o" ever $u!an being& and
to learn $o( deepl )od loves t$e (orld and desires to deliver t$e (orld "ro! all su""eringN su""ering
t$at is a #onseJuen#e o" people "ailing to 2"ear2 t$e one /9+. )B6,
eptember *(, *'++ at +.&' pm /
 3%een4eeA?
WF3H1t$e de#ent $u!an rig$ts o" #lean "ood<(ater and to be un!olestedD W$ere pra tell does t$is
e:istD Not even in A!eri#a1not (it$ t$e ra!pant "ailures in #oli"or! testing in A!eri#an #ities and
our proble!s (it$ pedop$ilia& #$ild rapist and serial !urders and in#est1or do (e not see t$at $uge log
in our o(n eeD
eptember *(, *'++ at *.&( pm /
 !FE=
Queen 1 did ou !iss t$e point ($en I said 2All Au!ans.....2
ItGs a traged no !atter ($ere ou live t$at needs to be dealt (it$.
eptember *(, *'++ at 0.&- pm /
 Ma"*
/o a!8ngr#&
($en ou sa t$e Bne /rue )od as opposed to t$e !an !ade ones& do ou !ean ours $as a #erti"i#ate
o" aut$enti#it and all t$e ot$ers are #$inese kno#k=o""sD Br is it be#ause ou& a!8ngr#& #an vou#$ "or
$i! D B t$e (a I a! not sure our na!e is aut$enti#. C$eers,,,
eptember *1, *'++ at (.'0 am /
o AL
I*CWI/A7.&
I agree itGs good t$at t$e are !aking #$anges & t$is part o" India like all ot$er 3rd (orld #ountries $as alot o"
proble!s. I do believe edu#ation is t$e ke $o(ever t$e 1st & "ore!ost edu#ation t$e get needs to be on birt$
#ontrol & pregnan# prevention, /$ese people 2sell t$eir daug$ters to unburden t$e!selves2& t$en ($ are t$e
$aving t$e! in t$e "irst pla#eDDD I t$ink itGs #$ild abuse to bring #$ildren into t$is (orld t$at ou #anGt a""ord to "eed
or take #are o",,, Ao( si#k& I (is$ (e #ould punis$ t$ose ($o #reate t$ese proble!s "or t$e!selves & t$eir #$ildren.
eptember **, *'++ at 2.&( am / Repl*
 !FE=
0o ($o (ould ou be punis$ingD /$e govern!ent "or not providing t$e so#ialist sste! to $elp get
t$e! birt$ #ontrol& or t$e !en t$at "or#e t$e!selves on t$e (o!an& or t$e (o!en "or opting to use
($at little !one t$e $ave to "eed t$eir "a!ilies instead o" pur#$asing birt$ #ontrolD
eptember **, *'++ at +*.(+ pm /
 Sa%$*
I agree. 0top $aving #$ildren ou #an not "eed or properl take #are o".
eptember **, *'++ at +.0* pm /
 Ma0noliasAnMolo&o(s
Not$ing like e:tending our /ea Part r$etori# to ot$er #ountries& is t$ereD
eptember **, *'++ at (.+3 pm /
 VRAH
All& Cea$& punis$ t$e! all be#ause ou are angr& and #lueless too. W$o! are ou going to punis$& t$e
parents ($o guided t$eir daug$ter into t$e onl pat$ t$at (ould save $er "ro! starving to deat$D /$e
(o!an& ($o (ould rat$er !ake LF> a da and be able to spent (eeks (it$ $er "a!il t$an labor
"ro!1? $ours a da in t$e "ield !aking penniesD /$e #usto!er ($ose patronage allo(s t$at (o!an to
!ake great !oneD /$e e#ono! o" po(ertD Br t$e Indian govern!ent "or not #reating so#ialisti#
sste! t$at (ould #over t$e needs o" everone in t$e $uge #ountrD ItGs eas to be angr and #lueless
instead o" t$inking and understanding.
But i" ou t$ink again& t$ere is no need to "eel angr. Certain t$ings are looked at di""erent in di""erent
so#ieties and it looks like t$ere is less stig!a or e!otional trau!a in t$at parti#ular #o!!unit. /$e
are a#tuall $app to do ($at t$e do. 0o ($at ou s$ould do instead is to patronage t$e trade ($en
ou are t$ere& as t$e !one ou pa (ill a#tuall go to support t$at 13 ear old ($ile s$e is in s#$ool.
eptember **, *'++ at 1.'( pm /
o A"J%n
Please do not #on"use tradition and religion. /raditions #an be based on religion and ot$er origins as (ell. 0o!e
people in t$e past e:ploited inno#ent people and invented t$eir o(n traditions. /o give an e:a!ple o" $o( a tradition
starts& )anes$ "estivals t$at $appen t$roug$out India. /$e (ere started b 0ri Balagangad$ar /ilak. Ae used t$ese
"estivals to bring people toget$er "or "reedo! "ig$t. Ais intentions are good. Please do not t$ink I a! #riti#i8ing $i!.
/oda so!eone #riti#i8es& )anes$ "estival polluting (ater resour#es. It is rig$t. It is not $indu religion ($i#$ ask us to
!ake t$ese big plaster o" paris idols. 0#riptures talk about !ud idols ($i#$ are per"e#tl sa"e.
0i!ilarl s#riptures pro$ibits adulter. But t$e people are in#lined to(ards sin. 0o t$e invent perverted tradition to
satis" t$e! and give religious #olor to it
eptember *&, *'++ at (.+' am / Repl*
 Ie##
No one is #on"using t$e t(o. It is !erel a #o!parison as to $o( $u!an !anipulation an inti!idation
is ra!pant t$roug$out all so#ieties in !a-or (as t$at people -ust do not re#ogni8e. /$e !otivations
and goals are all t$e sa!e..........to $ave $u!ans be$ave or a#t in a spe#i"i# (a %!anipulation'.
And B/W& I donGt #on#ur t$at t$is is all about tradition. It is about $u!an beings !anipulating ot$ers
to bene"it t$e!selves& "a!il or no "a!il. ItGs t$e sa!e as bla!ing guns "or killing people ($en in
a#tualit& it is people using guns to kill people.....but people (it$ agendas (ill use su#$ #onvenient
!isdire#tion to a#$ieve t$eir true goals (it$out addressing t$e real underling proble!.
October 0, *'++ at 2.02 am /
6. 0"a$e
No( India is "eeling t$e (rat$ o" )od "or all its la(lessness and t$e abuse o" inno#ent #$ildren.
eptember *+, *'++ at -.01 pm / Repl*
o #l*)i&'me
a(n& not anot$er bible t$u!per. Ae& is A"ri#an "eeling t$e (rat$ o" )od& (it$ Aids& "loods& #urroption& and
deat$...a"ter all t$e are C$ristian rig$tD B/W& )od not real.
eptember *+, *'++ at -.02 pm / Repl*
 Reali&* C'e$1
Ignoran#e is bliss isnGt it ...($en ou #anGt #o!e up (it$ an logi#al < reasonable letGs 2 "all ba#k2 to t$e
age old 2 tradition o" bla!ing religion "or it .... it -ust AA0 /B B. t$eir "ault ....isn2t it .......
eptember **, *'++ at *.02 am /
 ani sp"in0s&een
i like ou & (e s$ould be buds ;6
no one in india t$inks ($at ou and i do. IG! indian bt(
eptember **, *'++ at 2.(2 am /
 9eo"0ia H%ll
A#tuall !ost o" A"ri#a is Isla!i#& but t$at is not t$e point. I" ou a#tuall #annot "eel t$e spirit in
oursel" per$aps ou s$ould !editate "or a($ile. 7abe dail "or t$ree ears t$an report ($at ou #an
"eel.
eptember **, *'++ at +'.+& am /
o Mi1e
W$at an idiot,
eptember *+, *'++ at 2.&' pm / Repl*
o Hope
IsnGt t$e +.0 "eeling t$e (rat$ o" )odD I t$oug$t it (as....
eptember *+, *'++ at +'.(2 pm / Repl*
o Ji&
(o( &($at a $po#rite ou are .donGt "orget t$at #$ristanit (as spread b 0WB96. AI60 is t$e produ#t o" C$ristian
!alpra#ti#es
eptember **, *'++ at +*.(2 am / Repl*
 9eo"0ia H%ll
AI60 is t$e produ#t o" t$e World Aealt$ Brgani8ation.
eptember **, *'++ at +'.+1 am /
 Ma"*
No& AI60 (as #reated b Aoll(ood& a"ter #are"ul #usto!er surves and blind tests. It (as supposed
to be a sure $it #ure "or boredo!& but t$e produ#ers !essed it up.
eptember *1, *'++ at (.'1 am /
o An"e) Mason
Cour na!e is 2)ra#e.2 Ao( ironi#.
eptember **, *'++ at *.+1 am / Repl*
o 0eo## )oo
/$ere is no )od& it (as t$e ot$er (a round& !en #reated gods "or t$ere sel"is$ uses
eptember **, *'++ at *.01 am / Repl*
 Joe$a
! brot$er &t$e bible sas onl "ool ($o sa t$ereGs no )od ... did u #reate oursel" or $ave ou
#reated ant$ing in t$ese planetD please -esus loves ou and $e #a!e to die "or ou sin repent and
#on"ess our sins to $e (ill "orgive ou and set ou "ree .............go and bu bible and read t$ese
...9B7AN0..1>;4 =1>& 1>;13. and -o$n ..3;1K.
eptember **, *'++ at 0.(* am /
 Io'n
Pe""&ou are a IBB*, & 2"or a "ool sas in $is $eart& t$ere is no )od, and !a Ae $ave !er# on our
(ret#$ed soul,
eptember **, *'++ at 2.+3 am /
 R%e"alis
/$ere is NB )od, /$ere I said it. No( all ou bible t$u!pers #an dra( an invisible #ross on our
#$est and $ail 7ar t$ree ti!es. )eo"" is rig$t& (e #reated )od "or #ontrol. 9ead our $istor&
A.**B. 9e!e!ber reading about t$e 6ark Ages anoneD
eptember **, *'++ at 2.*- am /
 "%ss
/otall agreed 1 t$ere is no god, A !t$ designed to #ontrol t$e population and not$ing !ore.
eptember **, *'++ at +'.+3 am /
 A0"ee
totall agree. 0o !an people need basi# $istor and s#ien#e #lasses and less "air tails about Ga
#reatorG..
eptember **, *'++ at +.00 pm /
 "o%men &omano(
EA#ross1F& I $ope ou !eant 2nuked2& 2nooked2 !eans 2"2#ked.2 And ea$ e:ter!inating #ountless
nu!ber o" people is t$e !ost !aternal o" "eelings I #an t$ink o"& too. And s$ove our PesEss ou
kno( ($ere.
eptember **, *'++ at 3.'( pm /
o e1im $o"$'o
)od $as not$ing to dod (it$ it..$e is bus #ounting !one bible t$u!pers bring in
eptember **, *'++ at (.'2 am / Repl*
o spa"1*E<
9eallD Wrat$ o" )odD I !issed t$e GIire and Bri!stone 6evastate IndiaG video.
eptember **, *'++ at 2.0* am / Repl*
 "%m
ou (ill be "eeling it ($en ou die i" ou do not repent. Cou (ill -ust regret it later.
eptember **, *'++ at +'.*3 am /
 'i4o*
Will I also be "eeling it t$is C$rist!as& i" I sa t$ere is no 0anta ClausD
eptember **, *'++ at +.*0 pm /
o .LI
Can (e please leave i!aginar& invisible beings in t$e sk #alled 2)od2 out o" t$is... /rust !e& t$is also $as not$ing
to do (it$ t$e green !onster under ! bed.
eptember **, *'++ at 2.&2 am / Repl*
o C'o$o+C"isp*+DETH+BIRDI/
Would ou please be a dear and go see Pesus rig$t no(D Ae !a "orgive ou "or our stupidit and bigotr& but itGs
annoing t$e people $ere ($o are tring to a#tuall do so!et$ing produ#tive.
eptember **, *'++ at +'.** am / Repl*
 NC
Ver "unn C$o#o=Crisp;'
eptember **, *'++ at *.*+ pm /
o Li(in0inVA
6id ou sa t$e sa!e t$ing about t$e people in Poplin a"ter t$e tornadoesD
eptember **, *'++ at ++.&( am / Repl*
o Cosmi$C
0o& ($at ouGre saing is t$at a loving god seeks vengen#e upon (rong doers b selling t$eir #$ildren into slaverD
.ven i" I boug$t into t$e ($ole supre!e being t$ing& I donGt see $o( t$at be$avior (ould be godlike.
eptember **, *'++ at +*.(0 pm / Repl*
o "e"a0on
Cup... god did it. Ao( #an ou like su#$ a great big invisible bull.
eptember **, *'++ at +*.0* pm / Repl*
 Lo"4Bine"
Aate to sa it 9ed but t$e bla!e lands !u#$ #loser to $o!e.
Its Bus$Gs "ault. 9e!e!berD
eptember **, *'++ at 1.+3 pm /
o Ma"ineDa?<
E )ra#e
Cou are an idiot. India does $ave a si8able population o" C$ristians& and t$e $ave been t$ere ever sin#e t$e 1Ft$
Centur.
6o tr and get an edu#ation. People like ou reall are an e!barrass!ent to t$e rest o" us.
eptember *0, *'++ at +.'1 pm / Repl*
o a(e
(o( gra#e& our 2t$e (rat$ o" god2 #o!!ent -ust sent our #ountr ba#k a #ouple $undred ears. #ongrats.
eptember *0, *'++ at (.*0 pm / Repl*
o 0a"*
t$ere is no god .. -ust barbari# stupid people living in t$e stone age
eptember *&, *'++ at 3.(+ am / Repl*
7. -la)eKp"op'e$*
I a! an Indian& and "rankl speaking& Nort$ern India is prett !u#$ a Aindu version o" Pakistan. I a! least bit surprised t$at people
$ave been $arnessing 9eligion to !ake t(isted to #orrupt inno#ent !inds. 0o!eti!es its a t(isted version o" "ringe Ainduis!&
so!eti!es evangeli#al !eta=C$ristianit and so!eti!es Isla!. Its all t$e sa!e. W$at ou need is a revolution t$at involves "reeing
!inds and breaking t$e s$a#kles i!posed b t$e so#ial order& ($atever t$at is. Not a one o"" pro-e#t like t$is one ...
eptember *+, *'++ at -.0- pm / Repl*
o A.Iensen
a(eso!e. ou gus never !iss an opportunit to bas$ Pakistan
eptember *+, *'++ at 2.(1 pm / Repl*
 #l*)i&'me
Ae (as bas$ing radi#al Ainduis! b #o!paring it to Pakistan. W$atGs (rong (it$ t$atD W$at do ou
(ant to #o!pare it toD )enerali8e and sa Isla!D
eptember *+, *'++ at 2.0& pm /
 Ma"s'al
"l(it$!e& I t$ink it (ould !ake !ore sense.
eptember **, *'++ at 2.'0 am /
o AI
Pakistan isnGt "ilt$ like indian #ulture and un$u!an religious traditions o" it. 0ati and 6evdasi are -ust t(o o" t$e
!ost in$u!an tradition on t$e "a#e o" t$is eart$. 0ure indian e#ono! is gro(ing "ast but "ruits o" it onl sta in
urban areas.
eptember *+, *'++ at +'.+2 pm / Repl*
 S"ee
Cou !ean& routine blo(ing up dail is so!e$o( superior to non=e:istent or !ini!al o##uran#e o" satiD
I read t$e "irst one dail in #nn and $ave not read t$e latter ever. An#ase& /$nks "or enlig$t!ent.
eptember *+, *'++ at ++.(- pm /
 Mon&*
AP& are ou "orgetting $onor killing and oppression o" (o!en in general in PAKI0/ANDDD Pakistan ke
sir" NAA7 !ein PAK $ai 1 baaki sab )AN6A $ai...
eptember **, *'++ at 2.'- am /
 A. As'
7ont at PAKI0/AN ka Naa! !ein tu PAK $ai $i !eans Pure n #lean but india is +NPAK dirt (it$
$indus )AN6..& n nuge...
eptember **, *'++ at 2.&0 am /
 'i.#"iens
0A/AI and 6.V6A0I0 are a "orgotten $istor o" $indu religion ! "riend. Ai$dus #o!pro!ise on
religion i" it is good "or $u!an kind. Will t$e 7usli!s and C$ristains do t$at. Cou sti#k on to our
books (ritten t$ousands o" ears ago& even i" it is stupid and in$u!an. No (onder ($ 7usli!s and
C$ristains are "ig$ting & be it in t$e na!e o" iraJ& a"g$anistan& liba or pakistan. *et our )B6 save
ou gus.0top insulting $indus "or ($at t$e believe in. /$e are better o"" t$an people o" ot$er
religions. Wonder ($ India $as be#o!e a (orld po(er gro(ing "aster t$an an ot$er #ountr in t$e
(orld
eptember **, *'++ at +'.&0 am /
 0opal
india or pakistan or sri lanka or banglades$ or iran or an o" t$e asian #ountries. All $ave sel"=estee!
issues and "eel in"erior to #au#asians. /$ese #ountries are t$e $ig$est users o" "airness #rea!s. 0o a
paki bas$ing an indian or vi#e=versa is !eaningless. /$e bot$ (ill spread t$eir legs (ide open ($en
it #o!es to a "air looking person. alla$ aur ra! sir" naa! ke lie bRRRRR$. gore aad!i ke !a##$ar $ai
e$ sab.
eptember **, *'++ at ++.+3 am /
 ensen$e
abe pakistinio& tu!a$ra pakistan india ke gand se nikla t$a. b$ul gae ka. Also ($en ou #urse
$indusi! re!e!ber our "ore "at$ers (ere $indu. Cou gus are t$e one ($o did not $ave t$e guts to
"iig$t t$e arabs& bent over and #onverted not$ing else.
eptember **, *'++ at *.(& pm /
 Ma*s
0ati is banned and Aindus are "ig$ting to get rid o" t$e devadasi #ulture. +n"ortunatel& t$e pra#tise o"
$aving 3 (ives& !arring 4 r olds to ?> ear old !en is still en#ouraged in so!e religion.
+n"ortunatel I donGt re!e!ber ($i#$ religion t$at is. Can anone please enlig$tenD
eptember **, *'++ at (.0( pm /
 A4%%m
E$i"riends India surel $asnGt $as not be#o!e a (orld #ontender be#ause o" Ainduis!.
eptember *0, *'++ at 2.&& pm /
 V2
6o ou kno( t$at in !ost o" t$e rural areas in Pakistan& i" a girl #o!es out (it$out #overing $er "a#e&
$er $usband<"at$er<brot$er #uts $er bod parts %!a be ear& a $and or breast'. .verone around kno(s
($o did t$at in#luding t$e poli#e& but nobod raises voi#e be#ause it is rig$t in t$at so#iet. And es& it
$appens even toda.
I a! not "avoring 0ati tradition o" India& but t$at used to $appen ages ago and sure (as #o!pletel
(rong based on so!e redi#ulous #usto!s<belie"s.
eptember *3, *'++ at 1.0& pm /
o -a"aG
Ila(edSprop$e#; /$is stor is about 0out$ India and not nort$ern India.
eptember **, *'++ at +.'2 am / Repl*
 SRINIVAS
6ear Iara8&
Please get our geograp$ rig$t. B$aratpur& t$e pla#e in Juestion is in 9a-ast$an& a (estern state .
eptember **, *'++ at +.(1 am /
 p"em 1%ma"
9a-ast$an is not in 0out$ India vie( in Indian !ap . donGt be "ool.
4pril ++, *'+0 at +'.'& am /
o .LI
W$at is 2a Aindu version o" Pakistan2 i" not India itsel"D Cou are t$e sa!e people. India (as slit up in t$ree in t$e
143>s ($ereb t$e eastern and (estern #uto""s ($ere done in order to #reate a ne( nation "or !usli!s 1 Pakistan.
/$en !illions o" people "led ba#k and "ort$ in a kind o" #ivil (ar -ust to end up in t$e #ountr e!bra#ing t$eir
religion. %*ater .ast Pakistan broke a(a "ro! Pakistan and #$anged its na!e to Banglades$.'
eptember **, *'++ at &.(& am / Repl*
 B*GALMA
7usli!s $ave al(as been barbari#. /$e (ere rut$less and barbari# ($en t$e #a!e to india.... t$e
(iped out an entire #ulture and (a o" li"e destroing te!ples.... In "a#t t$e $ave destroed a great
#ulture& a s$a!e...
Instead o" #o!ing $ere as $u!ane beings and living in $ar!on t$is is all t$e did... /$e #ontinue to
re!ain barbari# %in pakistan and A"gan'... 0orr to sa t$is... but t$is is realit. Its ti!e "or t$e! to
start being !ore $u!an,,,
eptember **, *'++ at ++.+- am /
 B*GALMA
Pust to add to ($at I said& in so!e sense !usli! invasions into india $as le"t its i!print o" barbaris!
on Nort$ India. 0out$ (as a bit lu#k... It looks like N india took t$e brunt o" !usli! invasions and
t$is $as #orrupted t$e nort$ern #ulture to so!e e:tent... B$ dear ($ did u !usli!s arrive into india,,,
eptember **, *'++ at ++.*& am /
o Sa"1a"
EIla(edSprop$e#; W$ single out Nort$ern IndiaD Is #astesi! not (idel prevalent in t$e 0out$ern IndiaD India
does not need to be #o!pared to Pakistan or an ot$er nation 1 Indians t$e!selves generate enog$ $atred to(ards
t$eir "ello( #iti8ens in t$e na!e o" traditon& religion& #o!!unalis!& et#. B$& ($en (ill ! India rise above all t$isD
B/W& Kudos to Anil Kapoor "or all t$at $e is doing to bring about #$ange.
eptember **, *'++ at 3.0& am / Repl*
o AK."o%Kinian
I t$ink ur assu!ption is "la(ed & i $ope t$at u re!e!ber t$e AP 7aoists and t$e /a!il bra$!ins not letting t$e lo(er
#aste to enter t$e te!ples or even !ore t$e $atred o" Aindi & #o!e to t$e Nort$ India no one (ill tell ou t$at u #a!e
to nort$ so u !ust speak $indi but #o!e sout$ t$e (ill let ou kno( t$at Aindi is not allo(ed to be spoken in 0out$.
7an it is be#ause o" u gus onl (e are unable to over#o!e t$is kind o" proble!s . I $ope t$at people like ou s$ud
sta a(a "ro! India & An(a Aats o"" to Anil and CNN "or t$e (ork t$e are doing.
eptember **, *'++ at *.*3 pm / Repl*
 ensen$e
/$e troll got ou good didnGt $e. Nort$ sout$ is started on indian boards b paki trolls. sa!e
p$ilosop$ $ere.
eptember **, *'++ at *.0' pm /
 0a"*
all t$e sub $u!an sand rats s$ould be e:ter!inated. ou treat people like ani!als& ou live in
sJualler ... ou are barbari# rats
eptember *&, *'++ at 3.(( am /
B. BLESSED LOVE
I -ust t$ink t$e (orld is on"air& so!e people -ust $ave too !u#$ & ($ile ot$e done $ave& !one s$ould be li!ited to !ankind& one
love !ore blessing
eptember *+, *'++ at -.&2 pm / Repl*
'. 9o0ol
Barbarians,, .verone o" t$e!,, /$e #lass divide is still a ver real issue in India. /$anks a lot Anil Kapoor "or bringing t$is $einous
#ri!e to lig$t. W$ #ant t$e re#eivers o" su#$ servi#e be #$arged (it$ pedop$iliaD
eptember *+, *'++ at 2.++ pm / Repl*
o spe$1s1
/$e (ould be& i" t$e are #aug$t b an $onest #op t$at is.
eptember **, *'++ at &.(- pm / Repl*
C. Tom
0o!e (ant to bla!e RallR religion& ($ile ot$ers t$ink tradition and religion is untou#$able and sa#red.
But& t$ereGs good religion %Pesus religion' and bad& "alse religion %evert$ing else'.
/$e (orld is t$e (a it is partl be#ause people #annot t$e above basi# trut$.
eptember *+, *'++ at 2.(3 pm / Repl*
o al&e"na&i(e"
/$ere is no one true religion& and as long as people believe t$ere is& t$ere (ill al(as be stri"e and #ri!es against
$u!anit.
C$ristians $ave blood on t$eir $ands too& and $ave $ad so!e ver perverse pra#ti#es in t$eir $istor.
As long as people #ontinue to believe t$at t$eir belie"s and t$at t$eir religion is t$e onl true one t$ere (ill #ontinue
to be proble!s& (ars& #ruelt& and enslave!ent.
W$en people believe t$at t$eir "ait$ is rig$t& and t$e onl one t$at is true& t$e #annot a##ept ot$ers as eJuals& and t$is
#reates !ore ri"ts and !ore #lass (ar"are and pre-udi#e.
eptember **, *'++ at +.*& am / Repl*
o 2a"an
Pesus religion is good and evet$ing else bad /o!DD $a$a t$t itsel" s$o(s si#k !entalit o" ou people....
eptember **, *'++ at *.*3 am / Repl*
o "eali&* 4i&es
6ear /o!& kindl see t$e ne(s arti#le resear#$ed b t$e BBC. Cou do not $ave to respond& i t$ink it ans(ers our
delusional #o!!ent.$ttp;<<(((.bb#.#o.uk<radio3<toda<reports<ar#$ive<"eatures<paedop$ileSpriests.s$t!l
eptember **, *'++ at 0.'+ am / Repl*
o 0eo## )oo
/o! ou Pesus religion is evil& t$e onl good religon is 0atan
eptember **, *'++ at 0.'3 am / Repl*
 Io'n
2But& i" our gospel be $id& it is $id to t$e! t$at are *B0/; In ($o! t$e god o" t$is (orld %satan' $at$
blinded t$e !inds o" t$e! ($i#$ believe not& lest t$e gloriuos gospel %good ne(s' o" C$rist& ($o is t$e
i!age o" )od& s$ould s$ine unto t$e!.2 I pra )eo"" "or our *B0/ soul,
eptember **, *'++ at 2.*0 am /
 Io'n
)eo""& is t$ere is no )od& t$en $o( did ou #o!e up (it$ t$e #on#ept t$ere is a satanD #G!on !an,
eptember **, *'++ at 2.0' am /
 0a"*
no gods& -ust stupid barbari# sand rats t$at need to be e:ter!inated
eptember *&, *'++ at 3.(0 am /
o "%ss
/o! see!s to be a si!ple !inded "ello( (it$ blinders on. I re-e#ted all religion ?> ears ba#k over -ust t$is point 1 it
s$o(s t$e total "alsit o" all religions ($en t$e sa& GI a! rig$t and ou are (rongG.
7t$s perpetuated b t$e rulers to keep t$e population in line.
eptember **, *'++ at +'.*+ am / Repl*
o T"%&'No&-ea"
/pi#al religionist #anGt even speak properl& let alone t$ink propertl.
eptember **, *'++ at 1.(+ pm / Repl*
o Ana1a"a*a
/o!& ($ere is our proo" t$at our religion is t$e 2good2 religionD #ause I $ave seen a lot o" proo" t$at A** religions
are good AN6 bad.
October 0, *'++ at -.&1 am / Repl*
@. DC
Quit a#ting like t$is doensGt $appen in t$e good olG +0A& B.CA+0. I/ 6B.0. W$ doesnGt CNN do a pie#e on t$at tooD
eptember *+, *'++ at 2.0* pm / Repl*
o #l*)i&'me
B" #ourse it does& but t$is s$ouldnGt be ignored eit$er
eptember *+, *'++ at 2.0( pm / Repl*
o 9o0ol
It s$ould be repri!anded ($erever it $appens. 6oesnGt !atter i" it $appens in +0 or not& it is e:tre!el s$a!e"ul t$at
it $appens in our #ountr. /$ere is not$ing (rong (it$ s$edding lig$t on t$e issue. W$at ou are doing is eJuivalent
to getting angr at t$e tester "or pointing out a "ault in our sste!. Ao( ridi#ulous is t$atD,
eptember *+, *'++ at 2.03 pm / Repl*
o Ia*a
I t$ink CNN does do t$at. Be"ore #o!ing to +0 and starting to read CNN on a regular basis& I $ad no idea t$at +0
and .urope (as so "ull o" !olester priests or t$at t$ere e:isted #ults ($ere t$e #ultGs #$ur#$ leader $ad !ultiple (ives
and got !arried to our (o!en. Wa to go CNN 1ou #ertainl are not biased $ere.
eptember **, *'++ at 3.0- pm / Repl*
(. 4a"4aine
sorr one !ore ti!e ; it $as to do (it$ povert& itGs not onl India ($i#$ is #on#erned& but all t$ese #ountries around in sout$ east
asia& sout$ asia& (ell t$e (o!en in t$e eastern #ountries are not raised to t$ink b t$e!selves& in t$e ver poor #lass t$e are t$e
slave o" t$e !ot$er in la(& not to speak o" t$e $usband& and even in t$e !iddle #lass s$e needs t$e approval o" t$e $usband& t$e
don2Gt reall !anage t$eir !one ($en t$e $ave itN itGs #$anging in t$e big #ities but !ostl itGs t$e !anGs la(& "orget about t$e
(estern t$eor o" independan#e "or (o!anN
eptember *+, *'++ at 2.&- pm / Repl*
o NC
/rue...it $as a lot to do (it$ povert& and using religion and tradition to #ontrol people %(o!en'.
eptember **, *'++ at *.(3 pm / Repl*
=D. o$&op%s
W$atGs !ore $u!iliating and !iserable; living in utter povert on less t$an L1 a da& or (ork like t$e! "or LF> a daD
I donGt $ave t$e ans(er.
eptember *+, *'++ at +'.'' pm / Repl*
o !FE=
/$e are bot$ degrading to t$e basi# $u!an soul. W$atGs t$e "i:D /o $ave !ore respe#t "or ea#$ ot$er as )odGs
#reation. /o see ea#$ ot$er as )od seeGs us 1 eJual in Ais ees& not better t$en one or anot$er.
eptember **, *'++ at ++.&* am / Repl*
 Al*ssa
Br to #o!e to t$e reali8ation t$at t$ere is no god& and it is up to ourselves to #reate and !aintain
eJualit& and to stop using god as a #rut#$.
eptember **, *'++ at +.*- pm /
 !FE=
Alssa 1 )reat, Please do "ind it in oursel"& "ind t$e resour#es t$at ou #an to go $elp t$ese people&
($et$er or not ou believe in t$e *ord, /$ank ou "or our #on#ern,
eptember **, *'++ at +.(0 pm /
==. sam (an am
Anil Kapoor is a 0lu!dog $i!sel"...tring to garner attention o" t$e Westerners.../$is #rook (as also #lose to 6a(ood Ibra$i!. 6.I.
is on IorbesG WorldGs top 1> 7ost Wanted #ri!inals...)oogle "or t$eir pi#s at #ri#ket !at#$es in 0$ar-a$...
eptember *+, *'++ at +'.*0 pm / Repl*
o R2%m
sure i" onl a pi#ture is (ort$ 1>>> (ords....(onder ($at u got to sa (it$ +0 e:=pre8 posing "or #a!eras (it$ 0audi
leaders %"unda!entalists'....Anil posing (it$ 6I (as a #ase o" under(orld $aving %$ad' a vi#e like grip on AnilGs
industr %"il!s' at t$at ti!e %G5>s'...all (ere reJuired to bo( or else e:perien#e t$e (orst....t$anks to Indian poli#e
%!ostl' t$e s#enario $as i!proved...
eptember **, *'++ at +*.'2 am / Repl*
=A. Hope
/$e ot$er t$ing I #anGt stand is ($en (estern so#iet (orr about povert and su""ering around t$e (orld& but $ave serious issues
($ere i!!igration is #on#erned. In a (estern (orld (it$ resour#es and land abound& it is do(nrig$t evil t$at (e donGt allo( !illions
o" t$ose ($o su""er around t$e (orld& to en-o ($at (e $ave& (it$ no Juestions asked. /$e (estern (orld& is a stolen (orld& and
t$ere is not$ing t$at (e #anGt s$are t$at (ill end up killing us i" (e do. In "a#t& A!eri#aGs take take take untiil t$ere is so !u#$ debt&
is ($at is no( destroing t$at nation& over(anting and unders$aring& )od sees.
eptember *+, *'++ at +'.(' pm / Repl*
o !FE=
I agree (it$ ou. )od #$arges us to take #are o" t$e orp$ans& t$e #$ildren& t$e (ido(s& t$e poor& t$e $ungr. Cet as a
people over all (e are doing a poor -ob o" t$at. Cou (ill "ind so!e organi8ations t$at are doing ($at t$e *ord asks
t$e! to do& but as a people in general (e are ver poor in spirit.
I "ound t$e C$ristian peoples in India to be poor p$si#all but ver ri#$ spirituall.
eptember **, *'++ at +*.*+ pm / Repl*
 Ia*a
Are ou one o" t$ose religious #onverts ($o #onverted in India "ro! an intelle#tual religion to one t$at
does not believe in evolution and tries to s(eep 6ar(inGs t$eor as "alse propagandaD
eptember **, *'++ at 3.&' pm /
o "e"a0on
Be#ause t$e +0 is "ull o" C$ristians. Being kind onl (orks on 0unda. /$e donGt $ave to do it rig$t t$is ti!e... on#e
Pesus died t$e got a "ree pass. /$eGll get into t$ose pearl gates, /$e #an be as rude and $orrible and ignorant as
t$e (ant. Kind o" like ever god "earing religion.
eptember **, *'++ at +*.&' pm / Repl*
 !FE=
9eddragon 1 I agree (it$ ou& it is a s$a!e t$at C$ristians in t$e +0 $ave !issed t$e !ark on
understanding t$e !essage o" t$e gospel. W$en it "ills ou& ou #anGt sit still and do not$ing or -ust be
a 20unda C$ristian2. Ais 0pirit #onvi#ts ou& !oves ou and breaks our $eart "or t$ose t$ings t$at
break Ais.
eptember **, *'++ at +.'* pm /
 ensen$e
B and large people in t$e +0 donate !ore t$at an ot$er people. t$ere are so !an billionaireGs ($o
$ave donated substantial (ealt$ to #$airit. I $ave not seen an Indian or 9ed #$inese do t$at. doeGs
t$at !ean t$e #$inese are so $eartlesl sting be#ause o" #o!!unis!D
eptember **, *'++ at *.01 pm /
 n%&le*
A** religious people are !entall ill on so!e level& t$e !ore devote ou are to our brand o" #ra8&
t$e !ore dangerous ou are to all living t$ings& t$is in#ludes C$ristians and ou dirt pakis and indians
($o (ors$ip elep$ants and goats and stu""
eptember **, *'++ at 3.*( pm /
 !FE=
Nutle 1 all P.BP*. regardless i" t$e are religious or not su""er "ro! so!e kind o" !ental
disabilit...
eptember *(, *'++ at &.'' pm /
o )*$i)*0
F t$oug$ts; $aving (orked (it$ (ell=edu#ated Indian !ales& ages F>=so!et$ings t$ru !id=3>s& I #an testi" t$e are
raised<taug$t t$e !ale is superior& (o!en are to serve and ($en a !ale (ant so!et$ing it is t$e dut o" t$e (o!an to
provide it. Bne ver oung !an insisted I sell $i! ! #ar be#ause $e liked it and didnNt (ant to e:ert $i!sel" looking
"or $is o(n. I told $i!. ni#el but "ir!l& t$is (as +0A and (o!en $ere didnGt "ollo( India rules& and to "ind $is o(n
#ar..
Fnd& t$e broadbas$ing I see about various religions are beside t$e point; t$e #ore issue is& ver oung girls 9 sold "or
pro"it. In !an #ultures girls 9 #nsidered t$ro(=a(a #o!!odities %C$ina& nearl all t$e 7iddle .ast nations& et al'. I
"ind it ironi# sin#e !ales #annot #reate and nurture li"e in t$eir bodies& onl "e!ales #an do t$is and et girl #$ildren
are not as desireable or as treasured as t$e all=i!portant son.
eptember **, *'++ at -.'& pm / Repl*
=6. Sil(ia
In t$e "irst paragrap$ Gtring toG (as repeated.
2...Anil Kapoor s$o(s $o( Indian #$arities are tring to tring to stop t$e tradition.2
eptember *+, *'++ at ++.++ pm / Repl*
=7. Is"ael .e&e"
/$is is ver ver bad and it #ontrar to t$e do#trine o" our *ord Pesus C$rist t$e onl 0on o" )od....t$at 6evdasi is a (o!an "ro!
devil not "ro! )od...go and read t$e Aol Bible....t$e best solution "or t$at #o!!unit is to prea#$ed t$e )ospel o" our *ord Pesus
C$rist "or t$e!. Ior t$e! to turn a(a "or! t$eir (i#ked deed..be#ause bible sa anbod "ound in an do#trine t$at is not o" Pesus
C$rist (ill "ined is pat$ in t$e lake o" "ire at t$e last da...repent "or t$e da o" t$e *ord is near near.
eptember *+, *'++ at ++.** pm / Repl*
o R2%m
i" onl ou #ould see t$at t$is is pri!aril a so#ial issue %pra#ti#es'& and keep Ainduis!& C$ristianit out o" it.
eptember **, *'++ at +*.+( am / Repl*
 Mas&e"s
I (is$ t$ese idiots (ould keep Isla! and C$ristianit out o" it as (ell. /$is is and #o!pletel a so#iel
issue not a religious one si!pl be#ause its -ust 2/radition2.
eptember *0, *'++ at 0.*& pm /
o Happ*AA
Cou do o" #ourse reali8e t$at i" ou (ere born in t$e !iddle east ou (ould be re#iting t$e Qoran or ($atever ot$er
book or rules t$e $ave been brain(as$ed (it$& rig$tD /$e #$an#es o" ou being C$ristian i" ou (ere born in anot$er
pla#e is sli! to none. 9eligion is t$e biggest $oa: kno(n to !an. ItGs -ust sill to believe in so!et$ing ($en t$ere is
8ero proo" o" itGs e:isten#e. I" ou (er born in +/AA t$e #$an#es o" our parents telling ou "ro! birt$ t$at ou are a
7or!on and ou believing all o" t$e 7or!on stor is ver $ig$. In +ta$ !ost #$ur#$es are 7or!on and t$e 2(ierd2
little Baptist or 7et$odist C$ur#$es are #onsidered -ust t$at 2(ierd2.. W$ereas& i" ou are "ro! t$e bible belt ou are
!ore likel to be Baptist or 7et$odist and t$e "e( 7or!on #$ur#$es are #onsidered 2(eird2. Ao( do ou kno( see
t$at religion is not$ing but brain(as$ing a bun#$ o" sill rules and stories into inno#ent #$ildrens $eads and
de!anding t$at t$e believe it.
eptember **, *'++ at ++.+0 am / Repl*
 Be&'
/$e perse#uted #$ur#$ in ot$er #ountries ($ere t$e na!e o" C$rist is not even allo(ed to be spoken is
!u#$ greater t$an !ost even kno(. Cour #o!!ent about $o( people ($o are born in ot$er #ountries
$ave a 2sli! to none2 #$an#e o" being a C$ristian is si!pl "alse. Pust be#ause t$e are unable to
pro#lai! t$eir love and belie" o" Pesus does not !ean it does not e:ist.
eptember *0, *'++ at 0.+( pm /
 Vane")ol##
29eligionG is a set o" belie"s based on a #reed& tradition or organi8ed dog!aN as su#$& ou are rig$t;
t$ere is no proo". But to #on"use 2religion2 (it$ belie" in a 0upre!e Intelligen#e is a "la(ed
#o!parison& and intelle#tuall la8. /$e ver #o!ple: and detailed ele!ents o" our p$si#al environs&
bot$ on eart$ and in t$e #os!os& s$ould pro!pt all o" us to be less assertive in our pun assu!ptions
o" universal independen#e.
eptember *0, *'++ at &.'0 pm /
o Al*ssa
AeGs not 2our2 lord. 0peak "or oursel".
eptember **, *'++ at +.(' pm / Repl*
o 9LB
0o true t$e onl (a to $eaven is t$roug$ our *ord and 0avior Pesus #$rist. I believe t$at (e are in our last das. I
believe t$at i" ou read t$e book o" 9evelation it s$o( ou t$at evert$ing t$at is $appening rig$t no( in t$is (orld
(as told to us in t$is #$apter o" t$e Aol Bible. I" ou do dont repent o" our sins and are not bapti8e in t$e na!e o"
Pesus C$rist and #on"ess t$at Pesus C$rist is our *ord and 0avior ou (ill not enter $eaven. /$is is not a -oke. 7a
)od Bless us all.
eptember **, *'++ at &.&- pm / Repl*
 $=AJe"1
stop t$is #rap t$ing..ur talking about bible.
eptember *&, *'++ at 1.&3 am /
o T"%&'No&-ea"
Again& anot$er tpi#al religionist t$at #anGt even speak properl& let alone t$ink properl. Pat$eti#.
eptember **, *'++ at 1.0' pm / Repl*
o "o%men &omano(
Israel Peter& are ou a peasant or a sur"D Bnl t$ese people $ave lords.
eptember **, *'++ at 3.*3 pm / Repl*
=B. Da(i e#eni ma"&a
/$is kind o" #ulture needs to be #lari"ied (it$ t$e a#tion dialogue (it$ all ele!ents o" so#iet #on#erned (it$ t$e supervision o" a
responsible part& in t$is #ase religious leaders& govern!ent and so#iet b e:a!ining t$e tea#$ings o" ($i#$ states t$at in order to
avoid !isunderstandings in t$e #ondu#t o" religious tea#$ings . be#ause (e are all kno( i" no religion an($ere in t$e (orld t$at
tea#$ t$ings t$at are not good and true.
eptember *+, *'++ at ++.*0 pm / Repl*
o $=AJe"1
are u sureDD#ertainl sure o" t$atDDbut t$is is not a religion it is a du!bed #ulture o" an#ient un#ivilisi8ed !oron
#reatures.
eptember *&, *'++ at 3.'' am / Repl*
='. "o4e"& lee
(e need to #$eri#$ ($at (e $ave and t$anks "or our parents to give us a #o!"ortalbe envioron!ent (it$ "ull edu#ation
eptember *+, *'++ at ++.01 pm / Repl*
=C. -lee&s Ba""a0e"
/$is s$all be a ne( topi# dis#ussed on $ttp;<<(((.ipaidabribe.#o!
eptember **, *'++ at +*.'- am / Repl*
=@. ma00ie
/$is dis#ussing but also t$e "a#t t$at in Pakistan t$e take !ostl bab girls and kill t$e! & leave t$e bodies in t$r tras$ du!ps& is
absolut $orrible. /$e "a#t t$at t$eses pra#ti#es isnt i!portant to t$e la(. I dont $ave a ans(er "or t$ese $orrible traditions& but i" I
#an do ant$ing to $elp t$ese babies and #$ildren please let !e kno(& (ill do ! best... /$ank ou "or all persons tring to stop
t$ese pra#ti#es... )B6 B*.00 A**
eptember **, *'++ at +*.+- am / Repl*
=(. Da0ma"
It is interesting t$at no one see!s to address t$e !ost serious underling proble! ($i#$ is un#ontrolled population gro(t$, India&
unlike C$ina $as si!pl re"used to address t$e issue in an #o!pre$ensive or #onsistent !anner %alt$oug$ Indira )and$i addressed
t$e issue dire#tl'. 9edu#e t$e population gro(t$ rates and #$ildren (ill no longer be #onsidered GdisposableG,
eptember **, *'++ at +*.(( am / Repl*
o anil
AI&
Cou are bang on target .India #an at t$e !ost support F>>= 3>> !illion people but t$ere are 1.F billion and #ounting .
no (onder 5> or is it 4>T o" India is ver poor . Bnl t$e sout$ and (est to so e:tent looks ok& but nort$ india is
!ostl like pakistan and a"g$anistan in ever sense & t$e onl di""eren#e are t$e )ods ./$e so #alled Aindi belt and
t$e bengalis $ave a population o" nearl a billion .Nort$ east india and i" ou in#lude pakistan and banglades$ beats
so!alia and sa$ara in $u!an !iser.
eptember **, *'++ at 3.'' am / Repl*
 p"anGee
Ai Anil .
i t$ink ou are -ust plain ignorant and not$ing else.. Pun-ab in nort$er india is ri#$est in per #apital
in#o!e .. /ribal areas in Andra prades$ and sout$ern ta!il nadu are t$e poorest even vid$arb ($i#$ is
in 7a$aras$tra is one o" t$e poorest region
Please do not $ave dividing politi#s on basis o" region ..
($ole india $as proble! ...but t$e good t$ing is t$at (e are going into rig$t dire#tion
eptember **, *'++ at +'.(' am /
 ensen$e
but t$e "a#t re!ains t$at resour#es are "inite and t$ere are too !an people. best (ould be to issue a
per!it o" !a:i!u! F #$ildren ignoring all t$e religious ob-e#tions % 7usli! or Aindu'
eptember **, *'++ at *.&+ pm /
o Ro4e"& + A&lan&a
0orr No Can 6o on t$e Birt$ Control 1 Pesus donMt like BC 1 or so /$e Pope said,,,
eptember *(, *'++ at +*.+0 pm / Repl*
AD. C'"is&ianna
/$is kind o" tradition is #o!!on in all $u!an so#ieties (it$out per!eant Bibli#al C$ristian tradition. C$ristian !issionaries (it$
so!e Western po(ers abolis$ed !ost o" t$e! but so!e pagans still keep t$e evil to t$is da. /$e #on#ept o" t$e )od=given $u!an
dignit and everoneGs eJualit under )od is stri#tl C$ristian. 0e#ularis! (ould keep t$is kind o" pra#ti#e as a 2#ulture2 to
preserve.
eptember **, *'++ at +.*- am / Repl*
o oneL
No& I doubt t$at 2se#ularists2 (ould intentionall (is$ to preserve t$is part o" a #ulture. Ao(ever& given a se#ularistGs
#o!!it!ent to s#ien#e& (ould probabl use ($atever #lout %po(er' t$e $ave (it$in a#ade!ia to produ#e s#ienti"i#
eviden#e to 2prove2 it is in t$e best interest o" t$e people to stop t$e pra#ti#e. In t$e end& t$e se#ularist uses a "or! o"
po(er as does an religious "ollo(er<leader. It is (it$ situations like t$e one in t$is arti#le t$at s$o( t$e li!it to t$e
goal "or ob-e#tivit via s#ienti"i# resear#$. 0o!e t$ings (e -ust kno( are not good....despite ($at t$e results o" (ell
"unded resear#$ !a or !a not sa. Anot$er e:a!ple& $o( is s#ien#e going to tell us t$at in#est is (rongD
eptember **, *'++ at 2.*3 am / Repl*
o Cosmi$C
9ig$t& itGs ti!e "or anot$er #rusade. Cou round up t$e knig$ts. IGll dust o"" t$e torture devi#es.
eptember **, *'++ at +*.(2 pm / Repl*
 !FE=
Cou s$ould read t$e book o" Aabakkuk.
eptember **, *'++ at +*.&* pm /
 T"%&'No&-ea"
*B*& ni#e re"eren#e& but I doubt t$e (ill get it.
eptember **, *'++ at 1.01 pm /
o Al*ssa
9ig$t. 0e#ularists like seeing 13 ear old girls raped and t$rust into a never ending spiral o" povert and disease.
/$atGs e:a#tl t$e (orld (e $ave in !ind.
eptember **, *'++ at +.(0 pm / Repl*
 !FE=
Alssa 1 W$ere do ou get our !oralit "ro!D
Not tring to be antagonisti#& -ust tring to understand.
eptember **, *'++ at *.*2 pm /
 CCMa"s
EWF3H
I t$ink Alssa is being sar#asti#.
eptember **, *'++ at (.+0 pm /
 Ro4e"& + A&lan&a
Well WF3H 1 !ost o" us non=insane people donMt need "airl tales and Ut$e "ear o" godV to !ake us do
t$e rig$t t$ing. But& t$e !ost rig$t=(ing& !ega=#$ur#$& so=#alled C$ristians (onMt "eed t$e poor or $elp
t$e si#k be#ause t$eir god %/$e )BP' said it (as a bad t$ing #alled 1 0=B=C=I=A=*=I=0=7.
eptember *(, *'++ at +*.*( pm /
 !FE=
9obert =Atlanta
And ($en (as t$e last ti!e ou #$e#ked into t$e so#ial progra!s o" our lo#al #$ur#$ to see ($at
t$e are doing "or t$eir #o!!unitD Br are ou -ust generall being a -erk "or t$e "un o" itD
eptember *(, *'++ at &.'+ pm /
o T"%&'No&-ea"
2per!eant2D
Again& anot$er tpi#al religionist t$at #anGt even speak properl& let alone t$ink properl. Pat$eti#.
eptember **, *'++ at 1.0& pm / Repl*
o A4%%m
2/$is kind o" tradition is #o!!on in all $u!an so#ieties (it$out per!eant Bibli#al C$ristian tradition. C$ristian
!issionaries (it$ so!e Western po(ers abolis$ed !ost o" t$e! but so!e pagans still keep t$e evil to t$is da. /$e
#on#ept o" t$e )od=given $u!an dignit and everoneGs eJualit under )od is stri#tl C$ristian.2
Cou #ouldnGt be "art$er "ro! t$e trut$ C$ristianna. /$ere are no la(s o" dignit or eJualit in C$ristianit C$ristianna.
All o" t$e la(s ou !istaken "or C$ristian la(s (ere kidnapped along (it$ Pesus "ro! ($at ou #all Pudais!. Pesus
said none o" t$ose la(s (ould pass a(a or #$ange until t$e end o" $eaven and eart$. W$oever (as to tea#$ #ontrar
to t$ose la(s (ould be t$e least in Aeaven. /$at (ould !ake our apostle Paul a liar& a "raud& t$e least in t$e
kingdo! o" $eaven and our religion a #ult (it$ no "oundation.
eptember *&, *'++ at +.0' am / Repl*
A=. &om
And in t$e !ovie& bos (ere blinded and "or#ed to beg. Can (e stop !aking all t$e tragedies onl about (o!enD And !akei t about
peopleD
eptember **, *'++ at +.(( am / Repl*
o Al*ssa
Can (e stop t$inking t$at 2"or#ed to beg2 is on par (it$ a do8en dail rapes o" a 13 ear old girlD
eptember **, *'++ at +.(& pm / Repl*
 Ma0noliasAnMolo&o(s
Can (e a#kno(ledge t$at per!anentl $andi#apping a oung bo to beg is prett darned bad& tooD A
girl #an eventuall es#ape "ro! t$e rapes& $orrible as t$e are. Blinding is "orever.
eptember **, *'++ at (.*- pm /
 !FE=
2...#an es#ape "ro! t$e rapes...2
I a! going to assu!e t$at ou reall didnGt put !u#$ t$oug$t into t$at state!ent. /$ere are tpi#all
p$si#al and e!otional s#ars t$at go along (it$ being brutall raped. A rapist probabl isnGt t$inking
about our #o!"ort during t$e a#t. /$en i" ou are lu#k enoug$ to $ave $i! leave ou alone
a"ter(ards& ou #an t$en $ope t$at ou didnGt -ust get pregnant& or #at#$ a disease& or sin#e ou (ere so
oung& ou (erenGt ripped $orribl in pla#es t$at (erenGt !eant to be ripped.
No(& bot$ s#enarios are $orrible 1 being purposel blinded or purposel raped.
eptember **, *'++ at &.*- pm /
 ann
E7agnoliasAnd7olotovs 0o i" t$e took oung bos and let !en use t$e! in t$e sa!e (a (ould
ou sa& 2o$ (ell t$e bo #ould eventuall es#ape t$at2
eptember **, *'++ at &.&* pm /
AA. C'"is&ianna
A!eri#ans& $aving a s$ort !e!or and being #radled in t$e sane Protestant C$ristian intelligen#e "ro! t$e beginning& do not re#all
$o( $u!an so#ieties instin#tivel treat (o!en and #$ildren and anone (it$ disadvantages. A!eri#ans s$ould stop atta#king
C$ristianit sin#e itGs t$e onl good t$ing t$e $ave.
eptember **, *'++ at +.(( am / Repl*
A6. !aail H%ssain
Isla! is t$e onl religion t$at $as (ritten la(s to prote#t oung girls and bos. Not "ollo(ing is one t$ing but t$e realit is to live in
!odest as pres#ribed in Isla! to a#$ieve a better so#iet. /$ose people o" e:tre!ist !indset are not #onsidered to be real 7usli!s.
eptember **, *'++ at +.(1 am / Repl*
o !en*
W$at an eas out. 7usli! so#ieties $ave one o" t$e overall (orst treat!ent o" (o!en on planet .art$& so ou -ust
donGt ad!it t$at t$e are 2real2 7usli!s. 0oooo& ($en t$e A"gans use oung bos as lovers& t$e are not 2real2
7usli!s. W$en 0audi Arabia (onGt let (o!en drive or (ear nor!al #lot$es& t$e !ust not be 2real2 7usli!s. I"
7usli! (o!en ($o #o!plain o" rape are t$en bla!ed "or it and ($ipped or killed& it !ust not be b 2real2 7usli!s.
I" an Arab girl dis$onors $er "a!il b talking to an un!arried !an too long& itGs oka to kill $er& as long as our not a
2real2 7usli!.
eptember **, *'++ at +.&( am / Repl*
 S'e1'a"
)reat 9epl and ver true too...
eptember **, *'++ at &.0- am /
 &on*
$e Wend ou $ater o" I0*A7 t$e people ou talking about es t$e are not "ollo(ing true Isla!. t$e
e:a!ple ou gave all are not$ing to do (it$ Isla!. 0audi govt. not let drive (o!en t$at ($at to do
(it$ Isla!D $onor kiiling is not$ing to do (it$ Isla!.oung bo as to bo in A"g$nistan is Isal!i#D
Please go and stud t$en ou !ake su#$ a idioti# #o!!net. our are s$o(ing pure $ate and ignorant
to(ard Isla!. 0$ek$ar !ore t$en F>> !illion 7usli! in India are !usli! (o!en drivingD es. are
an $onor killing in inidaD NB. are 7usli! bo are to boD NB. I" ou do not like Isla! t$ats our
#$oi#e but do not lie about .
eptember **, *'++ at +'.&3 am /
 A4%%m
Bull Wend& irregardless to ($at ou sa t$e "a#ts are -ust t$at "a#ts. 9eligion is de"ined b itGs people
and not t$e people de"ined b t$e religion. 9eligion is a (ritten do#trine t$at #anGt be or s$ouldnGt be
#$anged. At least Isla! is& I kno( C$ristianit #$anges its do#trine ($enever to be in tune (it$ its
"ollo(ers. Pudais!Gs elders $ave done t$e sa!e ($en t$e $ave !ade it o""i#ial to ignore #ertain
do#trines o" t$e "ait$. W$en people #$oose to pra#ti#e t$eir o(n "or! o" Isla! t$en es t$e are not
7usli!s. /$e (ord 7usli!s itsel" de"ines t$e be$avior o" t$ose ($o pra#ti#e t$e "ait$. I" t$at be$avior
is outside o" t$e tenets o" t$e "ait$ t$en $o( #an ou $old religion responsible "or be$avior o" t$ose
($o are pra#ti#ing #ontrar to t$e "ait$D Cou #anGt so our opinion is ver !oroni#.
eptember *0, *'++ at +'.'3 pm /
 A4%%m
29eligion is de"ined b itGs people and not t$e people de"ined b t$e religion.2 A#tuall& I !eant to be
t$e ot$er (a around t$at ou #anGt $old t$e religion a##ountable "or t$e a#tions o" "allible $u!ans.
eptember *0, *'++ at +'.++ pm /
 ===osama
in great India& ever ear al!ost 1 !illion bab girl are slaug$ter b t$eir parents& -ust be#ause t$e
donGt (ant to give do(r or divide t$e propert.
eptember *1, *'++ at 0.(1 pm /
o mani
so $o( !an religion ou $ave studiedD
eptember **, *'++ at ++.** pm / Repl*
 A4%%m
Plent& $o(ever& it doesnGt take t$e stud o" an religion to reali8e #o!!on sense.
eptember *&, *'++ at +.*2 am /
A7. S'a"i# C'o)'%"*
Anil Kapoor is $ere "or attentions and so!e "a!e& ($ere (as $e "or last 3> ears ($en (as a top #elebrit o" India D $o( #o!e $e
suddenl be#o!e so #on#erned about t$ose Guntou#$ablesG& $po#rite ,
Celebrates and ri#$es in India never s$o(s an #on#erns about t$e poor #lass unless t$e $ave so!et$ing to gain "ro! it
eptember **, *'++ at *.** am / Repl*
o eB&"a mei%m
6a!ned i" ou do& da!ned i" ou donGt.
I donGt #are ($ so!ebod does so!et$ing good& -ust t$at t$e are doing so!et$ing good. *etGs all start b doing
good t$ings "or ea#$ ot$er -ust to s$o( o"". It (ould be an i!!ediate i!prove!ent over t$e global $ate (e spe( at
ea#$ ot$er in t$ese #o!!ent se#tions. ;'
eptember **, *'++ at 1.&3 pm / Repl*
AB. 2asim
Basi#all $u!ans are #ruel& dont bla!e religion&#ountr or region..
eptember **, *'++ at (.++ am / Repl*
o Happ*AA
Cea (ell $u!an do $orrible t$ings in t$e na!e o" religion as a (a to get a(a (it$ it... /ake t$e religious 2#rut#$G
a(a and t$en people #an be $eld a##ountable "or t$ier a#tions...period, 9eligion lets t$e! get a(a (it$ it.
eptember **, *'++ at ++.** am / Repl*
o ensen$e
7ost religions pro"ess pea#e. it is onl t$e $u!ans ($o $ave t(isted t$e! be#ause o" t$e are #ruel.
eptember **, *'++ at *.&0 pm / Repl*
A'. .a%l Moses
Its is not onl India and also -udge!ent !ust not be delivered "ro! a (estern perspe#tive. ot$er #ultures like $ere in Papua Ne(
)uinea $ave si!ilar #onnotations. it is ($en (estern #ulture #las$ (it$ prevailing #ulture t$at su#$ !utation o" so#ial be$aviour and
pra#ti#es #o!e into pla..du#ation and patien#e #an break t$is deadlo#k be#ause su#$ pra#ti#es are #enturies old.
eptember **, *'++ at 0.*2 am / Repl*
o !FE=
Paul 7oses 1 t$ank ou "or our (ork in PN)& I a! sure ou are striving to $elp out t$ere. I $ave "riends t$at are
traveling t$at (a in a "e( das.
eptember **, *'++ at +*.0( pm / Repl*
AC. As'is'
($at a s$o#king stor,,
eptember **, *'++ at 0.(& am / Repl*
A@. 0eo## )oo
W$at a idiot& t$e onl use I #an a bible !ig$t #o!e in $and "or i" I (as to run out o" toilet paper
eptember **, *'++ at 0.(3 am / Repl*
o Sa"1a"
Egeo"" (ood; Be#are"ul o" ($at ou sa, )od #annot be !o#ked.
eptember **, *'++ at -.'* am / Repl*
A(. Joe$a
)B6 #reated o" t$e $eaven and t$e eart$ is V.9C 9.A*,,, Ae (as t$ere b3 t$e (orld (as "or!.....$e reigns "orever and ever a!en
i" ou are #reated in $is i!agine and u do not believe in $i! and u re-e#ted $i! u (ill go to Aell and everlasting tor!ent ............
"olks please repent "ro! ou satani# t$oug$t and "ollo( our Aol "at$er )od o" isreal.and u (ill be save and live everlasting li"e in
$eaven.
eptember **, *'++ at 0.&' am / Repl*
o 9e& REALNNN
Bka -ust alil bit o" in"or!ation "or ou.....II 0B7.BN. 6B.0NG/ B.*I.V. IN )B6 /A.C 0+9. 6BN/
B.*I.V. IN 0A/AN,,, 6+7B P.BP*.,,,, BA AN6 CB+ N..6 /B )./ CB+90.*I IN/B /A. AI0/B9C
BBBK0 AN6 *.A9N A /AIN) B9 /WB ABB+/ ABW CB+9 9.*I)IBN PICK.6 PI.C.0 BI I/G0.*I B+/
BI /A. PA)AN 9.*I)IBN....AN6 NB /A.C 6BNG/ B.*I.V. IN /A. 6.VI* .I/A.9,,,,, CB+ P.BP*.
A9. B9AIN WA0A.6 AN6 I/G0 0B 0A6& I I..* 0B99C IB9 CB+, 6B CB+ /AINK 0AN/A C*A+0 I0
9.A* /BBDDDD *B*
eptember **, *'++ at (.&- pm / Repl*
 Mas&e"s
W$at ou "orget to understand is t$at -ust be#ause so!eone #reates a $olida and pro#lai!s it to part
o" a religion does t$at trul !ake it religious ($en t$ere is no aut$ori8ation "or itD /$ere is no pope in
t$e bible and et t$ere is one. Pust be#ause its dedi#ated to )B6 doesnt !ean its ($at $e (ants. Also
ou people ($o (ant to talk all t$is #rap about religion dont $ave a #lue about ($at !ost religions
even speak about. Its a!a8ing ($en people sa t$at C$ristianit #aused all t$at su""ering during t$e
dark ages be#ause o" t$e #$ur#$ and et "orget t$at C$rist never "or#ed anone to believe in $i!. 7an
is to bla!e "or its stupidit not )B6. B"ten ti!es (e #an easil do t$e rig$t t$ing but (e #$oose not
to. /$ats our "ault and not $is. Bn#e ou understand rig$t and (rong ou !ake a #$oi#e. 7 -ob is not
to !ake ou believe in ! "ait$. I onl ask t$at ou respe#t ! #$oi#es as I respe#t our #$oi#es. W$at
!an o" ou sa i" "oolis$ and underter!inedl rude but it see!s even (it$ all t$e s#$ooling and
kno(ledge toda its $as !ade !an o" ou barbari# rat$er t$an enlig$tened. .ven !an o" t$e
p$ilosop$ers $ad to #on#lude t$ere (as a )B6 during t$eir resear#$. /o !e )B6 $elps t$ose ($o
$elps t$e!selves. Cou #an pra all da "or so!et$ing but I" ou $avent done all ou #an to !ake it
$appen t$en ($ s$ould )B6 $elp ouD Pra and t$en go to (ork.
eptember *0, *'++ at 0.*' pm /
6D. 4e&aneB&
ItGs so sad& $o( t$is is t$e tradition t$at t$e $old on to. Wit$ t$e strides Kapoor is taking& it (ill be eradi#ated in due ti!e.
+ndeniabl& $eGs taken a step in t$e rig$t dire#tion. .du#ation is t$e ke.
eptember **, *'++ at 0.&* am / Repl*
6=. 0eo## )oo
Iool it (as t$e ot$er(a round !an #reated )od
eptember **, *'++ at 0.&3 am / Repl*
o Io'n
)eo""& did ou #o!e to t$is t$eor on our o(n or did ou pa so!eone to !islead ouD $o( do ou kno( t$ere is
no )odD I kno( t$ereGs one& as Ae (akes !e ever !orning and I see !agni"i#ent #reation.
eptember **, *'++ at 2.*- am / Repl*
 Ma0noliasAnMolo&o(s
0o our god is an alar! #lo#kD
eptember **, *'++ at (.02 pm /
 9e& REALNNN
*ook (e #ould sa t$e sa!e to CB+,,, Ao( do ou kno( t$ere is a )odD CB+ 6B NB/,,, All CB+
kno( is ($at so!eone told ou& CB+ $ad to believe. Can ou even t$ink "or oursel"DDD I (as raised
in a baptist #$ru#$...)+.00 WAA/...I AAV. A B9AIN BI 7C BWN AN6 CAN /ANK IB9
7C0.*I& I/G0 A )9.A/ I..*IN) /9C I/ 0B7./I7.,,
eptember **, *'++ at 0.+* pm /
6A. &ensaiAH
Cet again& religion raises its ugl $ead.
eptember **, *'++ at &.&+ am / Repl*
o ensen$e
6ont bla!e $u!an #ruelt and "railt on religion.
eptember **, *'++ at *.&1 pm / Repl*
66. Amm%
girls are not onl !eant "or #o!!er#ial purposes. s$e is onl building o" t$e present so#iet in t$e (a t$e built up "uture o" t$e
to!!oro(Gs #iti8ens. u need to !one "or ur "ood and et#.& and also t$e #ountr needs edu#ated one. evert$ing is inter=related
#orruption needs to be stopped .support anna $a8are (e !a "ig$t "or evils o" so#iet.
eptember **, *'++ at &.&- am / Repl*
o Lip
Cou are rig$t on target. We #annot #$ange t$e past but (e #an #orre#t t$e "uture.
eptember **, *'++ at *.+( pm / Repl*
67. e*es)ieopen
IGve -ust read ever 0IN)*. #o!!ent and #o!e a(a "eeling t$at 4>T o" readers si!pl $ate t$e t$oug$t o" loving ea#$ ot$er.
.)B0& .)B0& .)B0,, We s$ould stop "ig$ting one anot$er and start learning "ro! one anot$er. Bbservation is ke. I donGt believe
in religion& all it does is #loud t$e trut$ and relegate t$e !inds to !odern da slaver. *BV. is ($at (e s$ould tr to a##o!plis$.
Never!ind t$e .)B. I "eel sad "or all ou (illing to even "ig$t ea#$ot$er $ere on an opinions board. 0o!e trul $ave a long (a to
go. Bne *ove& Bne Au!an 9a#e.
eptember **, *'++ at 1.+1 am / Repl*
6B. Da(i OU2P
6espite t$e "a#t t$e so #lai!ed one o" t$e e!erging super (orld e#ono!ies &India lags in !an<several
so#ial<#ultural<e#ono!i#<"inan#ial aspe#ts in #on"ront to so !an ot$er developing #ountries. Bnl a ver "e( I (ould sa 44TWWWW
o" t$e population is povert stri#ken and is deprived (it$ !an basis reJuire!ents. /rul speaking India is still a under developed
#ountr and (ill take de#ades to rea#$ t$e so #alled al"a state.
eptember **, *'++ at 1.&2 am / Repl*
o m?niniM=H
.#ono!i#all speaking& India is ($at is #alled a 2developing #ountr2 and I (ould sa t$at 44T o" t$e population is
indeed not under t$e povert line. /$e standard o" living $as taken a turn "or t$e better in t$e past "e( de#ades& and
alt$oug$ t$e gap bet(een t$e ri#$ and t$e poor is large& I "eel t$e govern!ent is a(are o" t$is and is no( burdened
(it$ t$e daunting task o" re#ti"ing t$is so#ioe#ono!i# proble!. But t$e #ountr is not all !ade up o" rural villages
and "ar!ers& et#. like !ost non=Indians like to believe. Ces& t$e absolute nu!ber o" people in povert is $ig$& but (e
!ust look at t$e in#o!e distribution o" t$e population %!eaning per#entages'.
Iurt$er!ore& see t$e distribution o" t$e +.0.Gs in#o!e. /$e gap bet(een t$e ri#$ and poor is large and $as been
in#reasing due to t$e re#ent e#ono!i# do(nturn.
eptember **, *'++ at -.03 am / Repl*
o 2%nal S'a'
6avid ou are #orre#t& ! grand"at$er le"t India in t$e earl 14>>Gs "or Kena in sear#$ "or a better li"e& and $e did
"ind one& no( (e $ave F generations t$at (ere born in Kena in#luding !sel"& $aving visited #ountries su#$ as
Australia& Canada& I #an #learl sa t$at India is a "e( generations a(a "ro! being developed on all levels.
/$oug$ I !ust sa t$at t$e $ave !ade a good deal o" progress& but one !ust not stop and ad!ire it& rat$er #arr on
(it$ it till t$e a#$ieve t$eir intended goal o" trans"or!ing povert& bringing in eJualit...
eptember **, *'++ at -.0- am / Repl*
6'. s%m i& %p
9eligion is not ne#essar to $ave good et$i#s or lead an altruisti# li"estle. Quite possibl -ust t$e opposite is pre"erable.
eptember **, *'++ at 3.+( am / Repl*
6C. 4ill*amin
)us u need to (at#$ ur utteran#es about Alla$ and $is religion, )et edu#ated on t$e true tenents o" isla!.isla! $as go ans(ers to
all $u!an proble!s G#os its a positive (a o" li"e. 6nt -udge t$e disgruntled "e( b t$e true "ollo(ers, Be (arned& do not in#ure t$e
(rat$ o" )od.
eptember **, *'++ at 3.+3 am / Repl*
o i&sJ%s&me
2In#ure2& reallD
Psst...t$atGs INC+9.
And "ro! ($ere i #o!e "ro!& )od is all loving and all "orgiving. AavenGt ou gotten t$e ne(s"las$ etD
eptember **, *'++ at 2.02 am / Repl*
6@. I%s&i$e
In#redible,,,,,,, /$ese "a!ilies& are using t$e (ord traditionDDD /$e -ust love t$e !one t$at is #o!!ing in to t$e $ouse$old. /$ese
people s$ould be as$a!e o" t$e!selves. And )od bless t$ose oung girls I reall $ope t$at t$e "inis$ s#$ool& I kno( a brig$t "uture
a(aits "or t$e!.
eptember **, *'++ at -.0+ am / Repl*
6(. 2%nal S'a'
Cesterda I (as studing religious studies& and t$ats ($en I reali8ed Indias traditional #aste sste! is also a total !anipulation o"
keeping people under religious #lass #ontrol& in realit t$ere is no su#$ t$ing as lo( #aste and $ig$er #aste& it (as #reated "or
!anipulation and to #ontrol t$e !asses.
I $ope Indians (ake up and reali8e t$e !essages t$at Budd$a& 7a$avir&... ($en t$e sa t$e #aste sste! (as (rong and s$ould be
abolis$ed i!!ediatel.
%B/W ! o(n religion is Painis!'
eptember **, *'++ at -.0* am / Repl*
o m?niniM=H
0orr to tell ou t$at t$is is absolutel in#orre#t. /$e #aste sste! $as a C*.A9 religious basis ($i#$ #an be seen in
t$e Vedas. In t$e 9ig Veda %t$e "irst s#ripture o" Ainduis!& #ontaining spiritual and s#ienti"i# kno(ledge' it sas t$at
t$e universe (as #reated out o" t$e parts o" t$e bod o" a single #os!i# !an Purus$a ($en $is bod (as sa#ri"i#ed.
/$ere t$e "our #lasses %varnas' o" Indian so#iet #o!e "ro! $is bod; t$e priest %Bra$!in' "ro! $is !out$& t$e
(arrior %Ks$atrita' "ro! $is ar!s& t$e peasant %Vais$a' "ro! $is t$ig$s& and t$e servant %0$udra' "ro! $is legs. I"
ou donGt believe !e& I (el#o!e ou to read a %good' translation o" t$e Aindu religious te:ts. I a! not religious
!sel"& but I (ould never #o!!ent about a "a#et o" so!eone elseGs religion (it$out doing so!e preli!inar resear#$.
I suggest ou do t$e sa!e.
B t$e (a& t$is does not !ean I agree (it$ t$e #aste sste! %despite being Bra$!in'. Ao(ever& ! point is to #lari"
t$at it is (ritten in our religious s#ripture.
eptember **, *'++ at 2.'+ am / Repl*
 Re0
/$e ke is interpretation. .ven i" a #lass or #aste (as 2#reated2 t$ereGs not$ing to support it being a
6NA=based group. W$ s$ould #$ildren be born into t$e sa!e #aste as t$eir parents. 7abe t$e Aindu
te:t (as !eant to be a bit !ore esoteri# in itGs !eaning& per$aps it (as t$e !ind o" t$e person t$at (as
2#aste2 or died to be in a spe#i"i# group. 0o b re=in#arnation t$e sa!e person #ould be born into t$e
"a!il o" anot$er #aste. A"ter all t$e kar!a !a #ause souls to get entangled via blood relations too.
0o people born in t$e sa!e "a!il !a not be ne#esaril be o" t$e sa!e #aste. 7 point is& t$e esoteri#
!eaning o" #aste %($i#$ (as a spiritual t$ing' $as been abused to !ean so!et$ing p$si#al %blood
related'& to "or#e slaver on entire "a!ilies and populations ($ereas a even a 0$udra #an give birt$ to a
Bra$!in and vi#e versa& sin#e t$e real #aste (as in t$e non=p$si#al %!ind' rat$er t$an 6NA %blood'.
eptember **, *'++ at 2.01 am /
 pm
/$e point is t$at so!eone %a person& not a god' ($o $ad po(er a long ti!e ago (rote t$is stor to
!anipulate t$e !asses into doing ($at t$e (ant to do. Pust be#ause it is in our 20#riptures2 doesnGt
!ean a t$ing. *eaders& religious or ot$er(ise& $ave used oppression and la#k o" edu#ation to #ontrol
t$e !asses& at t$e sa!e ti!e en-oing all o" t$e "ruits t$eir so#iet $as to o""er at t$e e:pense o" t$e
sa!e people t$e e:ploit. C$ristianit $as one o" t$e (orst re#ords o" all. /$e Crusades& I!perialis!
and no( t$e World Bank...all ve$i#les to e:ploit t$e 23rd World2...in t$e na!e o" religion.
eptember **, *'++ at +'.'0 am /
 m?niniM=H
9.)&
I donGt kno( ($ere ou got t$e in"or!ation t$at t$e #on#ept o" #aste in#ludes t$at it is 2passed on
t$roug$ 6NA2. %Again& I a! not de"ending t$e #aste sste!& I a! tring to understand our see!ingl
ske(ed per#eption o" it. I agree it is detri!ental to so#iet& and a bit ba#k(ards.' I (ill tr to e:plain
t$e #aste sste! and its relation to rein#arnation.
I" an individual ($o is born to parents ($o are bot$ Ks$atria %I a! using Ks$atria as an arbitrar
e:a!ple' a#Juires good kar!a b doing good deeds in $is li"eti!e& $e (ill be reborn into so!et$ing
better. /$is #an !ean a variet o" t$ings. Ae #an 2progress2 (it$out ne#essaril being reborn into a
$ig$er #aste. It !a be t$at $e is born into a !ore edu#ated "a!il& per$aps a !ore a""luent "a!il& et#.
I" ou (ant to take t$e (ord 2progress2 to !ean t$at $e (ill be born into a $ig$er #aste& t$en $e (ill be
born into a "a!il ($ere $is parents are Bra$!in& t$ere"ore& $e is also Bra$!in. Cour state!ent 2t$e
sa!e person #an be born into a "a!il o" anot$er #aste2 is #orre#t. Caste is not so!et$ing t$at #an be
tied to t$e soul. AN6 I (ould like to sa& no ($ere in t$e Vedas& +panis$ads& et#. does it sa t$at #aste
is eternal and tied to t$e soul. I" 2)od2 (ants ou to be born into a $ig$er #aste& or even a lo(er #aste&
t$en ou (ill be born into ($i#$ever "a!il. It $as not$ing to do (it$ 6NA..%not t$at it (ould !atter
be#ause t$eoreti#all our 6NA (ould be di""erent in ea#$ li"eti!e<birt$'. /o reiterate& Indians do not
t$ink t$at #aste is a rank ($i#$ stas (it$ t$e soul. Cour e:perien#es in t$is li"e are li!ited to t$is li"e&
and t$e point o" ea#$ rebirt$ is to a##rue good kar!a b doing good deeds and striving "or a #ertain
level o" enlig$ten!ent.
eptember **, *'++ at ++.'0 am /
 m?niniM=H
P7&
I beg to di""er a bit. /$oug$ I agree in general t$at B9)ANIO.6 religion o"ten involves a $ierar#$
($i#$ results in t$e top tier e:ploiting t$e lo(er tier<s& t$e "a#t t$at t$e Aindu #aste sste! is in our
religious te:ts %(ritten appro:i!atel 1H>> BC to 11>>BC' provides dire#t eviden#e t$at t$ere is a
basis "or t$e #aste sste! and t$at it (as not !ade up as t$e religion progressed and be#a!e
!oderni8ed. /$e point t$at )od Ai!sel" %and ($et$er or not $e e:ists is not reall t$e point o" !
argu!ent' did not (rite t$e religious te:t is irrelevant& as t$is is t$e #ase in all religions %i.e. t$e Bible
(as not (ritten b )od& nor (as t$e Quran& et#.'. +suall it is understood t$at religious s#ripture is
Upassed do(nV b )od via so!e !et$od %be it a burning bus$& or ($at $ave ou'.
Additionall& a Bra$!in does not bene"it "ro! an individual being a lo(er #aste. B t$is I !ean to sa
t$at t$e $ig$est #lass does not e:ploit a lo(er #lass %"or e:a!ple& Ks$atrias' in an (a. We do not
$ave slaver or e:#lude t$e! "ro! publi# pla#es or segregate our #o!!unit as su#$. Ao(ever& (e
are not supposed to inter!arr. /$is Urule&V i" ou (ill& does not bene"it us in an (a. We get no
bene"it "ro! $aving a U$ig$erV status<#aste t$an ot$ers. /$us& (e do not e:ploit t$e!& as t$ere is no
gain "ro! t$e #aste sste!. %.spe#iall not in !odern IndiaN a !illennia ago or so t$ere !a $ave been
stri#tl !ade distin#tions bet(een t$e groups about lo(er #astes be#o!ing UpriestsV as I donMt believe
non=Bra$!ins (ere allo(ed to per"or! religious rituals ($i#$ (ere stri#tl outlined in religious te:ts.
Ao(ever& t$is does not !ean (e bene"ited "ro! t$is. Ior e:a!ple& Bra$!in priests did not e:ploit
t$ose ($o #ould not per"or! t$e rituals t$e!selves %lo(er #astes' b #$arging !one& et#. 0i!ilarl&
so!e o##upations (ere !ore #o!!onl per"or!ed b $ig$er #astes& usuall t$e ones reJuiring $ig$er
edu#ation. But like I said& Bra$!ins did not "or#e Ks$atrias to be (arriors or Vais$as to be
!er#$ants. Again& t$is (as !u#$ be"ore t$e Britis$ #a!e.'
I (ould sa t$ere is an e:#eption ($ere it is not ne#essaril t$at t$e upper #astes bene"ited& but rat$er
t$at t$e lo(er #astes generall be#a!e li!ited to !anual labor tpe -obs. /$is is not to sa t$ere
(erenMt $ig$er #aste individuals doing t$ese -obs as (ell. I a! re"erring to t$e 0udras ($o (ere !ostl
agri#ulturalists and laborers. Conversel& t$is does not !ean t$at Bra$!ins (ere at t$e top&
o##upationall speaking. Ks$atrias (ere a#tuall t$e Kings and roal people on t$e #ontinent %$aving
!ost o" t$e politi#al po(er and ri#$es'& ($ile Bra$!ins (ere priests and tea#$ers and usuall lived
Juite !odestl. 0o it (as t$e se#ond $ig$est #aste t$at $ad t$e po(er.
/$e ot$er e:#eption is t$e +ntou#$ables %no( #alled 6alits' ($o are a#tuall not reall #onsidered
part o" t$e #aste sste!. /$e (ere es#$e(ed "ro! so#iet as people o"ten vie(ed t$e! as lepers or
so!e su#$ ot$er nonsense. As t$e (ere not !entioned in our Vedas& et#& I (ill re"rain "ro! "urt$er
#o!!ent on t$is point. But as ou see& being a Bra$!in %$ig$est #aste' does not !ean ou $ave all t$e
politi#al po(er or "inan#ial po(er. It is !ore likel a Ks$atria %Fnd $ig$est #aste' (ill be in t$at
position.
B" #ourse in !odern so#iet %let us disregard absolutel rural areas "or t$e !o!ent& as t$e #aste
sste! is t$e least o" t$eir (orries' in India& !an people i" not $al" or !ore no longer "ollo( t$e rule
about inter!arriage. /$e basi#all eit$er get arranged !arriages %($i#$ #an be based on #aste i" t$e
parents (ant& but are !ore o"ten based on t$e individualMs edu#ation& "a!il ba#kground& and stabilit'
or individuals !eet& "all in love& and get !arried regardless o" #aste or language.
*ast (ords.. U($oeverV (rote t$e Vedas& +panis$ads& et#.. probabl did not t$ink o" e:ploitation as t$e
basis "or t$e #aste sste! %I a! going (it$ our assu!ption t$at no religious te:t $as a divine sour#e'.
I (ould assu!e %a"ter $aving read t$e s#$olarl translations' t$at t$e (ere probabl $ig$. And I a! a
Bra$!in Aindu ($o $as not onl studied t$e religion at t$e universit level& but $as also visited India
nu!erous ti!es and (itnessed ever da intera#tions, I" ou read t$e translation& ou (ill noti#e t$e
!ention o" U0o!aV ($i#$ I a! in#lined to t$ink indu#es $allu#inations or eup$oria ($en burnt %($i#$
o" #ourse is reJuired "or !an an#ient rituals t$at onl $ol$ol$ol priests in t$e sout$ o" India still
ad$ere to'. 6oes t$at !ean I donMt praD No& I still do& be#ause o" Pas#alMs Wager %a p$ilosop$i#al
argu!ent about )od' and "a!il belie"s. But I digress. 7 point is& Bra$!ins arenMt running around
"or!ing politi#al parties and telling 0udras to #o!e #lean our toilets. We donMt e:ploit t$e!& as t$is
(ould a##rue negative kar!a& de"eating t$e goal o" !ultiple birt$s.
And sorr t$is is ridi#ulousl long. Apparentl& bio#$e!istr #ouldnMt keep ! attention toda.
eptember **, *'++ at +.01 pm /
 Re0
!Bnin5H3& Cou !iss ! point. *et !e give an e:a!ple ($at I !ean; A Ks$atria "at$er #an $ave a
Bra$!in son. Br a Bra$!in "at$er #an give birt$ to an 2untou#$able2. 0o #aste is neit$er 6NA nor
0oul based. It is non=!aterial rank based on t$e values oneGs kar!a %a#tions<deeds'. 0o a relative $ig$
or good parent #an give birt$ to a lesser person and vi#e versa& depending on t$e ver individual
personGs a#tions& and t$ere"ore $is destin or per$aps an sort o" #aste %in ($atever level' t$at is at all
distinguis$able. /$anks "or our detailed repl b t$e (a.
eptember **, *'++ at *.+- pm /
 Jana1i
Cou !isunderstand t$e point o" t$e purus$a sukta. It is not to en"or#e #lass sste! but to pro#lai! t$at
evert$ing arose "ro! t$e one. Not onl t$e #lasses o" $u!ans& but t$e sun& t$e !oon& t$e devas and
evert$ing arose "ro! t$is purus$a. In "a#t& I (ould argue t$at t$is verse pro!otes eJualit sin#e (e all
arose "ro! one.
Caste (as a ver generi# #lassi"i#ation sa!e (a as (e $ave do#tors& politi#ians& a#tors& "ar!ers et#&
toda. In an#ient India t$e di""erentiation (as !ore broad. W$et$er ou see it or not& t$e generi# #aste
sste! e:ists ever($ere 1 t$e t$inkers<planners are t$e bra$!ins& t$e soldiers are t$e ks$atria& t$e
business o(ner< entrepreneurs are t$e vais$as and t$e (orkers<e!ploees are t$e s$udras. But t$is
#lassi"i#ation is based upon a personGs Juali"i#ations<trainings<nature. /$e upanis$ads and b$agavad
gita too are ver #lear in t$at its is t$e Jualities and nature o" a person t$at de"ine $is #aste not birt$.
eptember **, *'++ at -.&1 pm /
 2%nal S'a'
Cou !a sa it is (ritten in t$e Vedas& but t$en again ($o (rote t$e Vedas& (it$ ($at intention& ($o is
"ollo(ing t$e original tea#$ings o" t$e Vedas& on#e t$e Vedas (ere destroed ($o re#alled it "ro! $is
!e!or and (rote and told us e:a#tl as t$e original (as.
eptember **, *'++ at +'.01 pm /
 &o4iasGH
/$ank ou "or pointing out t$e dire#tion #orrelation bet(een $u!an su""ering and religious ideas&
do#trines& and pra#ti#es. I (is$ !ore people #ould see religion "or t$e danger it reall is to inno#ent
#$ildren and t$ose (it$ little edu#ation. /$anks,
eptember *(, *'++ at 3.03 pm /
o Bal"aJ
Ces& #o!pletel agree. /$ere is no su#$ #aste sste! in C$ristianit < Pe(is$ < 7usli! or ot$er religions. 6oes it
!ean t$e $ave a di""erent )odD All )reat 7en and parti#ularl 0aints $ave said t$at A** 7.N A9. C9.A/.6
.Q+A* ,, 0o 2Caste=is!2 is -ust a brain #$ild o" so!e evil Aindu religious leader. And t$e proo" is t$at All !en are
eJual in p$si#al and !ental attributes<"eatures et#. and s#ienti"i#all our 6NA is t$e sa!e.
eptember *0, *'++ at -.01 pm / Repl*
7D. QSa"1a"
But i" ou do !anage to !o#k $i!& be #are"ul& ot$er(ise Oeus (ill strike ou do(n (it$ $is lig$tning,
eptember **, *'++ at 2.(1 am / Repl*
7=. i&sJ%s&me
6I0)9AC.I+*.
/$at entire #ountr needs a boot in t$e $ead and booted rig$t into t$e F1st #entur = and t$at goes "or ever 2tradition2 and anti=
(o!an 2#utuural t$ing2 t$at t$e $ave.
/$at in#ludes t$e #aste sste!& segregating t$e!selves "ro! ot$er ra#es %t$e keep to t$e!selves and do not !i:' genital !utilation
"or (o!en and !arring daug$ters o"" "or pri!aril a 7BN./A9C reason.
We $ave a relativel large Asian Indian population in our to(n.1 t$e $ave stead"astl re"used to !i: (it$ our to(n on !an t$ings&
even i" it is RonlR a street "air sponsored b t$e to(n& a to(n (ide #ultura event like a "ree #on#ert or a $olida tree lig$ting
#elebration. /$e (onGt even attend s$o(s presented b our lo#al #o!!unit artists.
W$en in 9B7. is t$e !otto = again& bla!e t$is on not living in t$e F1st #entur. ItGs !ost annoing.
eptember **, *'++ at 2.03 am / Repl*
o Io)l
/$e #an keep to t$e!selves .. /$atGs "ine (it$ !e,,
eptember **, *'++ at (.+3 pm / Repl*
7A. Re0
/$is slaver is !asJuerading as a tradition. Per$aps due to e:tenuating "a#tors like povert& t$is started out as a #o!bination o"
greed & $elplessness& but spiraled out o" #ontrol into a non=stop evil. Putting lig$t and $eat on t$is issue (ill per$aps give t$e people
a "ig$ting #$an#e to break t$is spiral& t$at nobod (as strong enoug$ to break. We see t$is tpe o" t$ing in !an poorer areas o" t$e
(orld& in#luding *atinA!eri#a& Iar.ast& ($ere it gets #on"used as 2tradition2 ($en in "a#t itGs an unnatural abberation "ro!
nor!al#. It got #ondoned so !an generations& t$at people born into t$is take it to be t$e lo#al #ulture& and even #onvin#e outsiders
t$at it is.
eptember **, *'++ at 2.&1 am / Repl*
76. $oe"
religion 1 t$e single (orst t$ing !an $as ever #reated
eptember **, *'++ at +'.'+ am / Repl*
o !FE=
Agreed, No( i" t$e (ould onl "ollo( )od instead o" t$e!selves& it (ould be !u#$ easier,
eptember **, *'++ at *.&+ pm / Repl*
 &o4iasGH
Cou s$ould read !ore #riti#all=t$e 6B believe t$e are "ollo(ing god b putting t$eir #$ildren into
t$ese situations& t$e even 0AC 0B in t$e arti#le, W$ is t$is su#$ a s$o#k to peopleD A##ording to
C$ristian tradition& Abra$a! (as (illing to but#$er $is o(n kid be#ause $e $ead voi#es in $is $ead=
and t$e C$ristians a#tuall APP*A+6 t$is delusional insanit, No& religion $as run out o" -usti"i#ation
"or its #ontinued e:isten#e a!ong us.
eptember *(, *'++ at 3.00 pm /
77. ";o"&iG
($at is (rong (it$ india& ($en ou o""er our "les$ and blood to be sold in t$e streets& ($at kind o" religon t$e $ave t$at allo(es
t$is to $appen. W$en ou $ave people starving in t$e streets and ($ose religion sas t$e #attle roa!ing in t$e streets #annot be
killed to "eed t$e $ungre. )Bd punis$ies t$ose ($o do not belive in $i!.
eptember **, *'++ at +'.*( am / Repl*
7B. C'"is&o
Inia X Pit o" 6BB7,
eptember **, *'++ at +'.*0 am / Repl*
7'. ";o"&iG
dont blo#k ! (ords ou idiot i $ave a rig$t to e:press ! opinion even i" i repeat ! t$ougt$s.
eptember **, *'++ at +'.*1 am / Repl*
7C. Neil
)od $elp t$is (orld.. (e are be#o!ing (orse t$an ani!als ,, Aope F>1F ends t$is all ....Au!ans are t$e (orst ra#e god #reated...
eptember **, *'++ at +'.&' am / Repl*
o &o)as'e"e
*B* -ust stop it alread
eptember *(, *'++ at +.+- pm / Repl*
7@. Rosie
C$ristianit is a revised %read; ripped=o""' version o" t$e religion o" an#ient )ree#e. Aear o" t$e great "loodD /$ere probabl (as a
giant "lood over t$e "ertile #res#ent& but not at t$e ti!e C$ristianit (as around. Aear o" PandoraD Prototpe "or .ve. 0o!e o" t$e
best kno(n stories in t$e bible (ere taken dire#tl "ro! ot$er religions to tr to kill native religions during t$e spread o" C$ristianit.
Basi#all& even t$e argu!ent t$at t$e bible is trut$ and t$at )od is t$e original is a "ar#e.
eptember **, *'++ at +'.&3 am / Repl*
o Spa)nO#S)iss
.:a#tl. X< Its al(as so!et$ing about religion t$is or religon t$at on $ere. W$ dont t$e applaud t$e e""orts o" t$e
"e( IN6IAN P.BP*. ($o are tring to "i: t$ings over t$ereD Instead t$eir -ust bas$ing t$e! all #u8 t$e arent god
"earing& bible=belted #$ristian "anati#s.
eptember **, *'++ at ++.+1 am / Repl*
7(. Spa)nO#S)iss
and t$is is -ust one o" t$e !an reasons ($ India is looking at be#o!ing t$e !ost populated #ountr on t$e planet& outstripping
#$ina in t$e pro#ess. /$e C$inese at least a##epted #onventional !et$ods o" birt$ #ontrol and "a!il planning& but it see!s t$eres
not$ing !ore #$auvinisti# t$an an Indian !an. I! sorr i" t$at sounds a bit pre-udi#ed& but god da!n t$is is getting ridi#ulous.
Wo!en are little !ore t$an #attle over t$ere& and trust !e I! no "e!ina8i.
eptember **, *'++ at ++.'- am / Repl*
BD. Spa)nO#S)iss
And reallD All t$is Ggod (ill punis$ t$e!G #o!!ents are B0. 9eligion (asnt ($at birt$ed t$is breeding "ren8& or t$e (o!enGs pla#e
in Indian #ulture. It started si!pl b being poor "ar!ers& ($ere t$e needed large "a!ilies to survive& and (o!en (ere "or#ed to
#$urn out babies like loaves o" bread. All #ountries start out t$is (a. Ao(ever& no( t$eir over=populated and (it$out enoug$ -ob
options t$e need to get past t$at "irst stage o" develop!ent.
0ure& !abe t$eir religion s$apes t$eir traditions& but it isnt ($at !akes t$e! evil or bad. Its t$e #$oi#es !en !ake on t$eir o(n&
and e:tre!ists o" ever religion do #ra8 t$ings. Instead o" bla!ing t$e "a#t t$at t$e arent #$ristian& bla!e t$e "a#t t$at religion
e:ists to begin (it$.
eptember **, *'++ at ++.+( am / Repl*
B=. !FE=
t$ank ou "or t$is arti#le CNN, I -ust #a!e ba#k "ro! India %0out$ern region' and ! $eart breaks "or t$e!& see!ing t$e povert
and ($at t$e $ave to go t$roug$ to !ake it t$roug$ t$e da. It is (onder"ul t$at t$ere are organi8ations out t$ere %in#luding t$e
*dia Pro-e#t' t$at are stepping up to take #are o" t$ese ladies and bring t$e! out o" t$is li"estle.
eptember **, *'++ at ++.*+ am / Repl*
BA. Ma"io
Bnl in India ou see t$is kind o" stu""
eptember **, *'++ at ++.*& am / Repl*
o 444mon1
/$is sort o" stu"" $appens ever($ere& even in t$e +0A.
eptember *0, *'++ at -.&- pm / Repl*
B6. Resien& Alien
Indian #ulture su#ks. Its divided into upper and lo(er #lasses. +pper #lass peple treat lo(er #lasses in t$e (orst possible (a and get
a(a (it$ it. W$D Be#ause& t$e $ave religious ba#king. Indians $ave t$e (orst so#ial et$i#s.
eptember **, *'++ at ++.*& am / Repl*
B7. a%&o
Bla#k($ite!eet℃○7 =
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
eptember **, *'++ at ++.*& am / Repl*
BB. AIL
/raditions are !an !ade need to be re!oved b !an.
eptember **, *'++ at ++.*1 am / Repl*
B'. !ill
Wo(& ($at a #$ar!ing and (onder"ul #ulture. *etGs take F> !illion !ore -obs a(a "ro! A!eri#ans and give t$e! to t$e!.
*etGs give t$e! !ore o" t$e 2-obs "or to!orro(2 ($en t$e apparentl arenGt even read to leave t$e 11t$ #entur.
eptember **, *'++ at ++.*2 am / Repl*
o Al*ssa
+$& I t$ink t$ereGs a "air bit o" di""eren#e bet(een t$ese poor villagers& and t$e $ig$l edu#ated engineers #o!ing out
o" Indian universities and taking -obs "ro! A!eri#an #o!panies.
eptember **, *'++ at +.(2 pm / Repl*
o #l*)i&'me
W$at are ou ?D gro( up. donGt ou $ave IA+Y ne(s to get ba#k toD
eptember **, *'++ at 0.(0 pm / Repl*
o -o44*
Ver ni#e o" u Will to Bas$ India...Western Pobs are given to t$ese 2pri!itive2 people be#ause t$e (ork at 2one=
tent$2 o"
a salar o" our 2unioni8ed pa=s#ales2,, 0o ouGs people $avenGt given t$e! out o" pit...Barbaris! (asnGt #reated in
In dia.It (as #reated so!e($ere at 2ground=8ero2 o" #u#asian li"e%nort$ern 9ussia'. Ces in#estN letting our teen &
pre=teen girl to (ear !ake=up & go out and 2lure2 bos is not Indian #usto! eit$er./$ose 2dirt and pri!itive2
Indians (ere 2e:ploited and sJuee8ed out2"irst b 7usli!<Arabs<7oguls t$en b euro=traders ($o taug$t t$ose
2si!ple=!inded2 people ($at #orruptionN2divide=and=rule2 re=#lassi"ied Caste=0ste! & #lass=divied=valles. 0o
7r.Will...Be Iair....
eptember *1, *'++ at (.&& pm / Repl*
BC. Bi0 Bo4
/$e need !oneD I $ave a great idea, *etGs send t$e! lotGs oG !one so t$e #an pull out o" t$is. Better et& letGs invite t$e! to live
over $ere W$atGs a "e( billion !ore& rig$tD
eptember **, *'++ at ++.(* am / Repl*
B@. X.'a1&o"
I a! glad to see people using ($at t$e $ave been given& a #ons#ien#e& and se#ondl& t$at (e #are about ot$ers ($en so!et$ing
(rong is being done to t$e!. .spe#iall ($en t$e are "or#ed into an i!!oral tradition as t$is at su#$ a oung age& be"ore
#o!pletel being able to learn $o( to dis#ern rig$t "ro! (rong t$e proper (a. All su#$ !e#$anis!s s$ould $ave our support.
eptember **, *'++ at ++.0* am / Repl*
B(. Ronnie OT"%e InianP
I totall agree t$at t$e Western !edia is bent on tarnis$ing t$e i!age o" #ountries like India and C$ina b bringing up so#ial issues&
($ereas t$e are loaded (it$ t$eir o(n ($i#$ t$e donGt (ant to talk about.)o to Aarle! and see. But at t$e sa!e ti!e let us not
"orget ($at $as been broiug$t to lig$t. /$ese are real and needs to be taken #are o".
eptember **, *'++ at ++.&( am / Repl*
o -"e* Iones
6o ou believe t$at t$e Indian govern!ent #an $andle t$ese !atters b t$e!selvesD Br does t$e +nited 0tates needs
to $elp everoneD
eptember **, *'++ at +*.'( pm / Repl*
o -"e* Iones
B$ bt( i donGt t$ink India and C$ina need $elp $urting t$eir i!age t$e do it all so (ell b t$e!selves,
eptember **, *'++ at +*.'& pm / Repl*
'D. -"e* Iones
I believe t$e parents o" t$is village s$ould be punis$ed and publi#l $u!iliated "or ($at t$e $ave done to t$e oung girls, We "orget
t$at kind o" stu"" $appens rig$t $ere in t$e +nited 0tates, Ao( about (e start (orring about us "or a bit, i t$ink (e deserve it, 6onGt
get !e (rong i love kno(ing t$at our #ountr gives billions o" dollars to people ($o probabl (ouldnGt $elp us i" our #ountr (as
$urting, 9e!e!ber t$is& /$e (orld is like a pa#k o" starving dogs, /$e !o!ent ou stop "eeding t$e! t$e are going to turn on t$e
$and t$at "eeds t$e! (it$out t$inking about it,
eptember **, *'++ at +*.'+ pm / Repl*
'=. M'moo Raian
AI60& !ade b de!o#ra#.
eptember **, *'++ at +*.'0 pm / Repl*
o -"e* Iones
Cea$ and Big"oot is t$e +.0. 6e"ense 0e#retar
eptember **, *'++ at +*.+( pm / Repl*
'A. Inian
Pors... !eans sleeping (it$ !ultipal !en& +0 girls sleeps (it$ F>W and ($ole +0 (o!ans are pros....($ $ell CNN not reporting
t$at on CNN site in BB*6 lettersDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDD
eptember **, *'++ at +*.(- pm / Repl*
o !FE=
W$ile t$at !a be true in our #ulture as (ell as ours& it still doesnGt !ake it rig$t no !atter ($ere in t$e (orld it is
$appening. 0o ($en (e see organi8ations tring to $elp t$ese oung ladies re!ove t$e!selves "ro! t$is li"estle& (e
s$ould be $app "or all o" our sisters no !atter ($ere in t$e (orld t$e liveD
eptember **, *'++ at +*.01 pm / Repl*
'6. S*F<?F
As al(as& #ount on religion to be responsible "or t$e !ost revolting and de$u!ani8ing pra#ti#es.
eptember **, *'++ at +*.&- pm / Repl*
o COD/
)o pla n t$e street,,
eptember **, *'++ at +.&( pm / Repl*
'7. .lsSTO.+s%$'+'ealines
9eaders reading t$is $eadline& (ill "eel t$at t$is is realit in at least 1>T o" Indian villages but believe !e& being an Indian& t$is is
ver ver rare #ase and t$ere #ould $ardl "e( villages in tribal areas% less t$an F>'& ($ere su#$ t$ings are $appening.
B giving su#$ $eadlines& ou are attra#ting readers but giving =ve publi#it.
pls be #are"ul to give $eadlines.
eptember **, *'++ at +.'* pm / Repl*
o Con"a S'%ll
.ven ($ile (orking to end $u!an tra""i#king& CNN (ill go "or t$e sensational $eadline ever ti!e.
eptember **, *'++ at +.(( pm / Repl*
'B. Impe"ial &"%&'
/$is is $appening be#ause A!eri#a doesnGt use t$e !etri# sste!& and is t$e nu!ber one #ountr "or obesit and s$ould sti#k to
eating ra( vegetables and Vegan diets& t$us i!proving t$e Jualit o" t$e (orld. A"ter all A Juarter pounder is not a Juarter pounder
in .ngland,,,,,,
eptember **, *'++ at +.0( pm / Repl*
''. /EAHN
We are bas$ing PakistanD, WooAoo, 0#re( ou Pakistan, /$at (as "un. Can (e bas$ Belgiu! ne:tD 0tupid Belgiu!.
eptember **, *'++ at *.** pm / Repl*
'C. m?niniM=H
Cou are !ost (el#o!e. But I disagree. A Ks$atria parent #annot "oster a Bra$!in #$ild& nor an #$ild o" a di""erent #aste. /$e #$ild
is& b birt$& ($atever t$e parents are. I" t$e parents are !i:ed& t$e #$ild is !i:ed. Caste is passed on "ro! parents to #$ildren. In
so!e #ases& it is easil distinguis$able b t$e last na!e. I a! #urious to kno( ($ ou t$ink it is possible "or a parent to $ave a
#$ild ($o is t$en so!e ot$er #asteD 7 point being t$at on#e ou are born into a #aste& i" ou do good deeds& ou #an #$ange #aste
onl in t$e ne:t birt$.
eptember **, *'++ at (.(0 pm / Repl*
o #l*)i&'me
ItGs not b birt$& but it is pra#ti#ed b birt$. India needs to get rid o" t$e #aste sste!. .verone is eJual. People like
ou #ause !ore proble! b dividing $indus and Indians. .du#ate oursel";
$ttp;<<(((.$a"site.org<!edia<pr<$induis!=not=#ast=#aste="ull=report
eptember **, *'++ at 0.(* pm / Repl*
'@. /EAHN
Can (e get ba#k to $ating on Belgiu! $ereD )ees$& )od& no )od& $as anpne ever seen t$at argu!ent (ork itsel" out on a #nn blog
#o!!ents se#tionD
eptember **, *'++ at 0.(2 pm / Repl*
'(. /EAHN
Br !abe *it$uania, Cea$& stupid *it$uania,
eptember **, *'++ at 0.0+ pm / Repl*
CD. /EAHN
And dont get !e started on +rugua, /$ree +s in one na!eD, Co!e on,
eptember **, *'++ at 0.0& pm / Repl*
C=. STEVE Lo%0'&oN
W$o t$e $ell #ares about t$ese proble!s in IndiaD We $ave a lot o" t$e sa!e proble!s going on in t$e +0. /$at is part o" t$e
proble! t$at t$e +.0. is stu#k in so !u#$ debt be#ause t$e are #onstantl plaing t$e role o" big brot$er tring to solve all t$e
(orldGs proble!s. 6o ou t$ink an o" t$ese #ountries gives a da!n about A!eri#aD
eptember **, *'++ at 0.&0 pm / Repl*
o #l*)i&'me
a$& anot$er unedu#ated angr "ool. W$o "or#ed ou to read t$is& ($o "or#ed ou to #o!!entD CNN reports on t$ings
all over t$e (orld. And Ces& t$e (orld doesnGt end at t$e A!eri#an border. )et ba#k in our trailer
eptember **, *'++ at -.(- pm / Repl*
CA. $=AJe"1
i t$ink its not purel traditional but !ore on povert e:isting proble!
eptember **, *'++ at 0.&2 pm / Repl*
C6. Me
3rd (orld #ountries are piles o" #rap be#ause t$e people !ade t$e! t$at (a. Aonestl& I donGt #are about t$eir proble!s at all. ItGs up
to t$e people o" t$ose #ountries to #lean up t$eir o(n !esses.
9e!e!ber t$is; /$e so#iet is a produ#t o" t$e people.
eptember **, *'++ at &.+- pm / Repl*
o Iane&
I donGt t$ink an o" t$ese oung girls are responsible "or t$e !esses t$at $ave been !ade b $er #ountrGs si#k "or! o"
patriar#$.
We !a not be able to "i: t$e proble!& but (e s$ould $ave s!pat$ "or t$ose born into t$e proble!.
It #ould $ave been ou.
eptember **, *'++ at -.*& pm / Repl*
o LALALAND
ea& not be#ause o" evil .uropeans ($o e:polited t$e! "or #enturies. W$ile #ounting t$eir loot& t$e look do(n on
t$e! "or being poor.
eptember **, *'++ at -.01 pm / Repl*
o DD
t$en ($ a!eri#ans (ants to open our "ord #o!pan $ere.
eptember **, *'++ at -.0- pm / Repl*
C7. Ra(i
/raditionD It is povert. 0top s$o(ing India in bad lig$t P*.A0..
eptember **, *'++ at &.*+ pm / Repl*
o Me
Br is it IndiaGs traditions and !indset t$at #reate t$e povertD
eptember **, *'++ at &.(2 pm / Repl*
CB. An* Toppin
I (onder i" CNN e:isted in t$e 14F>Gs 1 14H>Gs in t$e good old +0 o" A i" people (ould be so keen on t$ese kinds o" in=dept$ reports
about live in t$e grand old 0out$... and t$e #ulture o" segregation and $atred t$ereD It is eas to air ot$er nationsG dirt linen no( t$at
ou $ave evolved out o" our o(n ignoran#e... or $ave ouD W$at about an in=dept$ report o" t$e greed and gra"t t$at plagued Wall
0treet and t$e Banking Iraternit and ($i#$ $as led t$e (orld into t$e (orst e#ono!i# disaster in !odern ti!es. /op it all o"" (it$ a
pie#e on t$e i!perialisti# poli#ies o" t$e Bus$ Ad!inistration t$at openl lied and de#eive t$e International Co!!unit in order to
start a War t$at never needed to be& all in t$e na!e o" National 0e#urit and t$e spread o" de!o#ra#. WBW.....No( t$ereGs a stor,
eptember **, *'++ at &.*1 pm / Repl*
o Me
And t$e (inner o" t$e GBeating 6ead Aorses A(ardG and t$e G*e"tist Propoganda A(ardG go to ..... %dru!! roll' .....
And /oppin, Congratulations,
eptember **, *'++ at &.(0 pm / Repl*
 Me
.6I/; Bops. /$atGs 2dru! roll2& not 2dru!! roll2. B$ (ellN I (in t$e G/po A(ardG. N'
eptember **, *'++ at &.(3 pm /
 An* Toppin
6o ou reall understand ($at 2le"tist2 !ean.... DDDDD Bld $abit o" labeling ($at ou donGt (ant to
deal (it$. it is not a dead $orse to t$e !illions o" people su""ering as a result o" A!eri#an (isdo!.
eptember **, *'++ at 1.0( pm /
 An* Toppin
.... !abe ouGve gotten tired o" t$e old "avorites.... 2liberal2 and 2anti=A!eri#an2 and 2#o!!unist2
eptember **, *'++ at 1.0- pm /
C'. Sa*!'aaa
*ook at all t$ese Indians getting t$eir panties in a (ad. )et over it India is not so!e $eaven on eart$.
eptember **, *'++ at &.0+ pm / Repl*
o LALALAND
W$o said it (asD A!eri#ans like to t$ink t$at so!e sk god 2Blessed t$e!.2 Wit$ ($atD Ignoran#e& and too !u#$
pride over not$ing
eptember **, *'++ at -.0& pm / Repl*
CC. !FE=
Wo(& t$e disrespe#t t$at is s$o(n on t$ese #o!!ent boards -ust "loors !e.
eptember **, *'++ at &.&1 pm / Repl*
o eB&"a mei%m
Cea$& and itGs taking a toll. W$at #ould $ave been a global to(n sJuare turned into (orld(ide !ud pit& ($ere
everone de!onstrates t$eir (orst be$avior. %I !ean ($ be respe#t"ul i" ou #anGt get pun#$ed in t$e "a#e "or our
(ords& rig$tD'
9espe#t& $u!ilit and kindness are "ree. *etGs tr being ni#e people "or a ($ile even i" no one else does...
eptember **, *'++ at 3.'3 pm / Repl*
C@. Donna S.
We (o!en are t$e ones ($o bring #$ildren into t$e (orld and ($o !ostl raise t$e!...($en are (e (o!an t$e (orld over going to
reali8e t$at (e $ave t$e po(er to raise our sons to respe#t (o!en and to #$ange t$ese stone age #usto!s t$e (orld over t$at use
2tradition2 as an e:#use to allo( daug$ters to be treated no better t$an !indless ani!als (it$ no rig$ts ($atsoever.
eptember **, *'++ at &.&3 pm / Repl*
o !FE=
6onna 1 ($ile I understand our senti!ent& it is !ainl t$e "at$ers t$at need to be t$e e:a!ples "or t$eir sons. /$e
are t$e ones t$at %#ulturall' are t$e $ead o" t$e $ouse$old ($o t$e sons tr to e!ulate gro(ing up. 0B pi#k our
spouse (isel, Ais a#tions deter!ine t$e #ourse o" our "a!il. And !enD Please live up to our responsibilities&
!oral& et$i#al and spiritual.
eptember **, *'++ at 1.+* pm / Repl*
o JeG
I 1>>T agree. I t$ink !en are s#ared o" t$e po(er o" (o!en& and a#ross all #ultures& t$e do t$eir best to #ontrol our
!inds and bodies.
eptember **, *'++ at 1.+& pm / Repl*
o Iane&
W$atGs (it$ t$e !en t$at (ould do t$isD
6oes anbod edu#ate t$e bos and oung !en %so sad t$at one $as to a#tuall do t$is' t$at t$is is (rong& ii!!oral&
totall grossD
Is t$ere s$a!e "or a !an s$ould $e do t$isD Are t$ere no la(s to prote#t t$ese #$ildrenD
eptember **, *'++ at 3.&0 pm / Repl*
o Iane&
A oung !an #an love and respe#t $is !ot$er and still go astra.
/$e greatest !ot$ers #an onl do so !u#$ "or bos. Butside "or#es are so pronoun#ed. 0adl& (e live in a (orld
($ere !ale parenting is be#o!ing !ore and !ore an a"tert$oug$t. And IG! speaking "or "irst (orld #ountries. /$e
rest o" t$e (orld. B7). 0o!eti!es I t$ink (eGre doo!ed.
B/W& girls need "at$ers too. But t$atGs a ($ole ot$er blog.
eptember **, *'++ at -.(0 pm / Repl*
C(. JeG
2/radition2 is al(as "or#ing (o!en or girls to do or not=to=do as di#tated b !en. 2/radition2 onl serves !en.
eptember **, *'++ at 1.+( pm / Repl*
o No"CalMoJo
0i#k #ulture.
.#$oes o" pri!a no#ta.
I t$ink t$is is !ore o" a #lass issue t$an gender. I doubt t$e peasant !en en-o sending t$eir (ives and daug$ters o""
to be used as tos "or ri#$ !en.
eptember **, *'++ at 3.+3 pm / Repl*
@D. /a1o(Smi"no(
/radeetionD I -ust looove tradeetion. /$ees ees t$e kind o" tradeetion t$at I loove in ! #oountr.
eptember **, *'++ at 1.** pm / Repl*
@=. !illiam 9a&es
*argest g$etto in all o" Asia is in India.
But t$e t$ink t$e are so s!art.
eptember **, *'++ at 1.*2 pm / Repl*
o Ia*a
Nopes t$atGs not true...Pust like in an ot$er #ountr& (e $ave our s$are o" brain versus non brain people. ItGs -ust
t$at (it$ e:tre!e "o#us on a#ade!i# brillian#e& t$e brain and t$e super brain kids get to e:perien#e good edu#ation
($i#$ $elps t$eir perspe#tive (iden a great deal. 0o!e A!eri#ans are super s!art too =($ile t$ere are ot$ers ($o
#ould $ave been e:tre!el s!art i" t$e onl $ad a stable "a!il ba#kground =no divor#ed parents& parents ($o (ere
not abusive&et#.
eptember **, *'++ at -.'& pm / Repl*
o LALALAND
(o(....generali8e !u#$D Ces& Indians are s!arter& not be#ause t$e are 2Indian2 but be#ause t$e $ave a lot to
over#o!e& and it !akes t$e! $ard (orkers.
eptember **, *'++ at -.00 pm / Repl*
o -o44*
7r.)ates&...Cou t$ink e:ploitation o" t$at 2t$ird=(orld #arpet begger2 (as over (it$ Britis$2*!ies2 leaving t$e!
$elpless and penniless=robbed all t$e dia!onds and -e(els over 3>> ears./$e le"t t$e! "ig$ting (ar on 2neig$bor=
terroris!2 si:t ears ago.7r&)ates...7r.)ates ou probabl didnGt even kno( t$e (ord terroris! t$e..ou probabl
voted "or all past "ive 2idioti#2 presidents ($o "avored and gave aid to 2(rong=#ountr2t$inking t$at (as t$eir
2"riend2.Cou reall (in a(ard in 27AKIN) 9I)A/ 6.CI0IBN BN I9I.N60AIP and KNBWIN) 9I)A/="ro!=
W9BN)2...Aats o"" to ou 7r.)ates.B t$e (a real BI** )A/.0 kno(s ($o to trust...ou P$on )ates ,,,,
eptember *1, *'++ at 0.+( pm / Repl*
@A. A$"ossAF
Pesus C$rist& ($at kind o" spe#ies are t$ese ones...tradition to sell our daug$ter to a bordelloD I -ust #anGt believe $u!an beings
#ould do su#$ a t$ing. IG! telling ou& t$ese !onsters (it$ $u!an look deserve to be nooked be#ause t$e donGt $ave an !aternal
"eelings ($atsoever. ItGs -ust beond i!agination.
eptember **, *'++ at 1.(1 pm / Repl*
o #l*)i&'me
It a "e( unedu#ated ba#k(ard people. 7a-orit o" Indians (ould never do t$is.
eptember **, *'++ at -.0* pm / Repl*
@6. msa(ana'
ItGs t$e indian #ulture t$at (ors$ips !one and breeds a so#iet t$at (ould do ant$ing "or t$e rig$t pri#e. /$is is ($ere t$e need to
begin& i" t$e reall (ant to !ake a di""eren#e1a lasting di""eren#e, /$is is ($ere (e need to start. .vert$ing else (ill "all into
pla#e ni#el.
eptember **, *'++ at 1.&2 pm / Repl*
@7. T)oLe0i&
W$ dont t$e -ust be#o!e tele!arketers and #usto!er servi#e repsDDDD
eptember **, *'++ at 3.+0 pm / Repl*
o #l*)i&'me
(o(....t$e "irst ti!e IGve $eard about t$at -oke..
eptember **, *'++ at -.0* pm / Repl*
@B. SLIMM
0top telling non=believers t$at )od is going to send t$e! to t$e lake o" "ire.)od is love. I" ant$ing& tell t$e! t$at t$e
/A.70.*V.0 are going to send t$e!selves into t$e lake o" "ire "or not believing.
eptember **, *'++ at 3.*' pm / Repl*
o S%in$e*L
0o!eti!e evil is not -ust ($at people do... itGs ($at t$e donGt do. Iind a (a to $elp instead o" -ust saing. /$oug$ts
are !eaningless (it$out a#tion.
eptember **, *'++ at -.0* pm / Repl*
o S%in$e*L
)ood intentions alone (onGt $elp a single #$ild.
eptember **, *'++ at -.0( pm / Repl*
@'. TOM9
*II. IB97 A9. A*WAC0 AAV. /A. KA97A )BIN) A*BN) 0I6. WI/A .ACA AN6 .V.9C 0IN)*. BN.0.*I . &
A7.N . /A. PA00 *II. /I7. BN/B /AI0 P9.0.N/ *II. /I7. AN6 BN/B /A. I+/+9. /BB A9. CA7. I9B7 /A.
KA97A CA+0
Z. AN6 AII.C/ & A7.N.
eptember **, *'++ at 3.** pm / Repl*
@C. TOM9
/A. PA9.N/ 0AB+*6 B. B*A7IN) BN 7B0/ BI /A. 7BN.C KA97A /AA/ A** . A7.N .
eptember **, *'++ at 3.*( pm / Repl*
@@. TOM9
7BN.C I0 KA97A . A7.N . KA97A I0 CA+0. BC /A. 7BN.C & A7.N . AN6 0B 6B.0 /A. A** CA+0. AN6 A**
AII.C/ & A7.N & /9+0/IN) B+66AA WI** K..PIN) AWAC BI 0+CA 0+II.9IN) ANI7A* WAC BI *II. & A7.N .
eptember **, *'++ at 3.*1 pm / Repl*
@(. TOM9
A.** P*AC. AN6 A.AV.N*C P*AC. A9. 9I)A/ /A.9. AN6 BN /AI0 IAC. BI /A. 6.VI* AN6 .VI* P*AN./
.A9/A & A7.N .
eptember **, *'++ at 3.*2 pm / Repl*
(D. TOM9
B+9 BWN0.*I PA9.N/ A9. /A. 9.A* 6AI*C *IVIN) )B6 AN6 /A. 9.A* AAPPC B+66AA BN. & A7.N
B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA B+66AA & A7.N .
eptember **, *'++ at 3.(( pm / Repl*
o S%in$e*L
Praers are (onder"ul& but a#tion is essential.
eptember **, *'++ at -.'0 pm / Repl*
(=. Iane&
W$o are t$e pie#es o" dung t$at take advantage o" t$ese oung girlsD 7abe so!e attention s$ould be "o#used t$ere as (ell.
/$e $ealt$ and progress o" an so#iet is a !ani"estation o" $o( it treats its !ost vulnerable.& !ost i!portantl its oung (o!en.
/$ese are t$e "uture !ot$ers o" t$e (orld.
Are (e doo!edD
eptember **, *'++ at 3.00 pm / Repl*
o S%in$e*L
I" (e donGt $elp& t$en es. Aelp. )oogle so!et$ing and do it. Please.
eptember **, *'++ at -.'( pm / Repl*
(A. 4ill*
Aonestl& I (ould rat$er be a Pstar t$an do #onstru#tion (ork or "ar! (ork. As long as ! #lients are #lean and prote#tion is (orn.
/$is (o!an in t$e stor is not a slave& s$e is -ust (orking a 2dirt -ob2.
eptember **, *'++ at 3.02 pm / Repl*
o Ca"menSo
I" it is su#$ a good -ob& ($ donGt ou go up to our !ot$er and tell $er s$e s$ould start doing it.
eptember **, *'++ at -.'0 pm / Repl*
o Da*le
NB/ A 0*AV.D WAA/ 6B CB+ NB/ )./ ABB+/ 0.**IN) A 13 C.A9 B*6D WAA/ KIN6 BI 27AN2 A9.
CB+D A N.AN6.9/AA*D
6B.0 CB+9 P.NI0 9+*. CB+9 A+7ANI/C NB/ /B 7.N/IBN CB+9 0.N0. BI 9I)A/ AN6 W9BN)D
BI CB+90. I/ 6B.0 1 0/+PI6 Q+.0/IBN AN6 0/+PI6 7AN,
AN6 CB+ B./ CB+9 ARR IG7 C.**IN),
eptember *&, *'++ at 1.'1 pm / Repl*
(6. o4(io%s
It see!s like -udais! is t$e onl nor!al religion
eptember **, *'++ at 3.&+ pm / Repl*
(7. S%in$e*L
We #an all sit $ere in our 7#7ansions and rail against t$is $orror. We #an tpe our Juips on ne(s sites. We #an all sa t$at (e 2"eel
t$eir pain2. 6oes t$at a#tuall $elp t$ese girlsD We #an do !ore t$an t$at. I do. IG! not tring to $old anone to a standard& but "or
t$ese girls ($en it #o!es to $elp itGs put up or s$ut up. Aelp is available and itGs #alled involve!ent. Bur abilit to e:tend aid is
ine:orable and li"e giving. Iuture giving. Bne less #ar detailing. Bne less pair o" s$oes. Bne "e(er rounds o" gol" or trip to a
restaurant. Is t$at so !u#$ to askD 0ear#$ our $eart and look at our daug$ters& nie#es& granddaug$ters and ask oursel" i" ou
(ould let t$is $appen to t$e!. Would ouD /$ink... rig$t no( "or a !o!ent. ItGs not a (asted e""ort even i" ou $elp save one #$ild. I
$ave F s!all daug$ters !sel" and t$is stor si#kens !e beond belie" so !u#$ t$at an little sa#ri"i#e I !ake is essential. Not$ing
to !e& but evert$ing to t$e!. We #anGt -ust #$ange a #ulture& but t$atGs no reason to -ust #ast t$is aside& go sit do(n to pot roast
dinner and go on (it$ our lives (it$out giving it anot$er t$oug$t. No& t$eGre not A!eri#ans... but t$e are #$ildren. C$ildren and
inno#en#e donGt re#ognise international bounderies. Pi#ture CB+9 #$ildren in t$e sa!e situation %9.A**C t$ink about it' and open
our $eart.
Iounders
Au!anitarian 7ove!ent Against C$ild Bppression & Bt$ers *iving in .:ploitation
.s#$er 0tra[e F1
?>HKH K\ln&
)er!an /; W34 FF1 HHH 1HH?
.=7ail; !o$an.!urtiEt=online.de
is one (a. )oogle !ore (as to $elp& an (a& but -ust do it. We "all "or slogans like t$at on NIK. !arketing ads... but t$is is "or
an a#tual #$ild. 6onGt -ust #o!!ent. Aelp. P+0/ 6B I/. Please.
eptember **, *'++ at 3.&- pm / Repl*
(B. Iane
I -ust got a L5F4.44 iP]dF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idi^t to ever pa "ull retail pri#es at pla#es like W]l!art or B_stbu. )o $ere at Co^lCent.#^!
eptember **, *'++ at -.'' pm / Repl*
o S%in$e*L
9eallD A sales adD AereD
eptember **, *'++ at -.(3 pm / Repl*
('. m"==E
No( toda t$is is "or !one.
But origin o" t$is (as religious tradition.
7abe t$is tradition be#a!e spreading 0/6s in t$ose das.
Are t$ere a di""eren#e bet(een religion and ignoran#eD
eptember **, *'++ at -.0' pm / Repl*
(C. DD
In N.A!eri#a& it is dangerous to send t$e #$ild to da#are. *ot o" #rap people are around $ere in#luding priests. 0u#$ t$ing (ill not
$appen in India. 0ave t$e da #are "irst and t$en talk about India
eptember **, *'++ at -.0& pm / Repl*
o LALALAND
a(n& not a anot$er troll.
eptember **, *'++ at -.03 pm / Repl*
(@. .o&-a$e
I tried. But I -ust #anGt do it. I #anGt read 1=senten#e paragrap$s. I get !abe ? or K senten#es in& and itGs -ust so annoing I $ave to
Juit.
eptember **, *'++ at -.0& pm / Repl*
((. -e"nano
/radition $as al(as been ProgressG !ain obsta#le...
eptember **, *'++ at 2.(+ pm / Repl*
=DD. a%&o
Bla#k($ite!e`et.CS>S7=
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
M
Bla#k($ite!Meet .CS>S7
(it$ ot$er single bla#k& ($ite girls and !en in our #it.. It is
! "avorite #lub "or !i:ed love....
1 Bla#k`($ite!eet.CS>S7 =
eptember **, *'++ at +'.&1 pm / Repl*
=D=. meeseAL@?
IG! all "or ($at #onsenting adults (ant to do in t$e priva# o" t$eir $o!es but t$is $as absolutel NB/AIN) to do (it$ t$at.
ItGs a("ul but keep in !ind t$at itGs onl part o" t$e e:ploitation t$at t$e ri#$ and po(er"ul "or#e upon poor.
eptember **, *'++ at ++.'' pm / Repl*
=DA. An"T
As a "a!ous book aut$or (as saing& 29eligion poisons evert$ing2.
eptember **, *'++ at ++.(3 pm / Repl*
=D6. a%&o
Bla#k($ite!eet.CS>S7=
t$atGs all serious dating. 7illions o" !e!bers (it$ good e#ono!i#
#ondition and $ig$ Jualit. 0o!eone suitable is $ere (aiting "or u.
Bla#k($ite!eet .CS>S7
(it$ ot$er single bla#k& ($ite girls and !en in our #it.. It is
! "avorite #lub "or !i:ed love....
1 Bla#k($ite!eet.CS>S7 =
eptember **, *'++ at ++.(3 pm / Repl*
=D7. 2"o)
/$is is ($at $appens in #ultures t$at do not $ave "ootball.
eptember *(, *'++ at -.(+ am / Repl*
o &o)as'e"e
India doesnGt $ave "ootballDDDD It $as t$e India National Iootball /ea!. ($at are ou talking about
eptember *(, *'++ at +.** pm / Repl*
 .a&"i$1 /oness
I" Iootball XX 0o##er& es.
eptember *0, *'++ at +.02 pm /
=DB. F4
And (e send our -obs over to t$is barbari# nationD
eptember *(, *'++ at -.0( am / Repl*
o &o)as'e"e
ea$ be#ause t$e ($ole nation does t$is pra#ti#e. are ou seriousD In t$e good olG +0A (e $ave gangs.....does t$at
!ean t$e ($ole nation is in a gangDD NB
eptember *(, *'++ at +.*0 pm / Repl*
=D'. C'a"les Henness*
W$at in )odGs na!e is (rong (it$ t$ese people.............."or !one our o(n 13 ear old daug$ter& pat$eti#.
eptember *(, *'++ at 0.0- pm / Repl*
o VB
/$ere are !an in ot$er parts o" (orld also ($o do $orrible t$ings to t$eir daug$ters<sons "or !an ot$er di""erent
reasons. 9ead about t$e !an ($o bore K #$ildren (it$ $is o(n daug$ter and lo#ked t$e! up "or ears in t$e
base!ent.
eptember *0, *'++ at +.'3 pm / Repl*
o !ill
6oesnGt !ake t$ese people an less $orrible.
eptember *0, *'++ at (.00 pm / Repl*
 VB
/$e are not 2$orrible2& t$e are vi#ti!s o" t$eir o(n #$oi#es. .ver individual is ulti!atel
responsible "or $is o(n a#tions and destin. 0top de!oni8ing "ello( eart$lings& instead get rid o" our
o(n de!ons i" ou #an lo#ate t$e!. Pesus stated $ate t$e sin not t$e sinner.
eptember *0, *'++ at -.*2 pm /
=DC. Iim Ro%s$'
W$at a bun#$ o" ba#k(ard idiots.
eptember *(, *'++ at 1.&2 pm / Repl*
=D@. &o4iasGH
2/$e sa it is a tradition t$at $as been passed do(n t$roug$ generations. It began (it$ t$e devdasi #ulture %devdasi !eans servant
o" )od'.2
I kne( (e didnGt $ave sear#$ too $ard to "ind t$e si#kl "a#e o" religious ignoran#e. W$en #ivili8ation (akes up "ro! t$ese #$ildis$
ideas and absurd #lai!s t$en !ankind #an progress=and (it$ a lot less su""ering and #ruelt. /$e onl gods t$at e:ist are t$ose (e
#reate in our o(n !inds.
eptember *(, *'++ at 3.(( pm / Repl*
=D(. 9 !'i&e
/$e +.0. 6ept o" 0tate publis$es $u!an rig$ts reports on all tpes o" "or#ed and slave labor and a (ide range o" abuses ea#$ ear
t$at is (ort$ reading. Please support volunteer organi8ations (orking to #o!bat t$ese $orrible #ri!inal a#tivities.
eptember *(, *'++ at +'.+- pm / Repl*
==D. Blesse 9ee1
Ae India 1 #aste sste!& religious ($oris! .... ($at kind o" "riggging traditions are t$oseD
/raditions are "reJuentl used as an e:#use..
/$ere are people ($o love s$ark "in soup 1 t$eir e:#use "or not stopping t$eir #ruel #uisine X tradition. /$e sa& 20$ark "in soup is
our tradition so ba#k o""2. I sa& ou s$ark "in soup eaters ba#k o"". 0top our perverse #uisine. W$at a stupid vulgar tradition.
/$ere (as a #ase $ere in 7aine ($ere t$e dad put $is little babGs peeing part into $is !out$ to kiss it. W$en $e (as prose#uted t$e
($ole A"g$ani #o!!unit (ere up in ar!s 1 /radition& t$e sa. /$at is a stupid and vulgar tradition. Cou are in t$e +0& ou #a!e
$ere "or aslu! and it is not a##eptable in Isla! eit$er. 0o stop our stupid vulgar tradition.
/raditions. DD,,,
eptember *(, *'++ at +'.&3 pm / Repl*
o Vis'%
Blessed )eek. I kno( ($at ou !ean $ere. I $avenGt taken it personall t$oug$ IG! an Indian
.:ploiting t$e loop$oles in t$e religion < #usto!s is ($at everone is used to.
/$ings #$ange but $ope t$e speeden up.
eptember *0, *'++ at +*.'' pm / Repl*
===. $o"iolana
Pi!ping "or )odD An#ient as (ar and -ust as destru#tive.
eptember *0, *'++ at +*.*0 pm / Repl*
==A. Ri$1*
/$at !akes t$e parents 2Pob Creators2. *etGs lo(er t$eir ta:es,
eptember *0, *'++ at +*.(( pm / Repl*
==6. -"an0i4le
A!!& 3: t$e (age t$at (ould get ot$er(ise... do ou reall t$ink t$is is going to go a(a anti!e soonD At t$at kind o" relative
(age t$ere (ill be !an ($o #$oose do it regardless o" #usto!.
eptember *0, *'++ at +*.&+ pm / Repl*
o 2"is&a
/$eGre "or#ed into it as #$ildren. Prett si#k stu"". /$eGll probabl need t$e (ages to pa "or !edi#al #are "or t$e
diseases t$e get& and t$e pregnan#ies.
eptember *0, *'++ at +.(3 pm / Repl*
==7. Ma"iana Reis
ItGs a sad tradition !ade b !en& su#$ in india or !iddle east& t$e !ade so!e traditions based on !ale instints and desires and
!abe even in t$ousand ears (o!en (ill not be able to #$an#e it& ($i#$ is a sad t$ing.
eptember *0, *'++ at +*.&0 pm / Repl*
==B. VB
/$is Anil kapoor is si!pl a sellout to (estern !edia. Ae is si!pl !edia $ungr. Bnl good t$ing about t$is arti#les is t$at t$ere is
a group o" people ($o are (orking to !ake a di""eren#e to t$e lives o" t$ese people and t$e belong to t$e sa!e #ountr ($i#$
!an on t$is site are tring to portra as so!e !edieval barbari# nation. 0o!eone kno(s ver (ell ($at it !eans to be !edieval
and barbari#.
eptember *0, *'++ at +.+& pm / Repl*
=='. $api&alisms%$1s
t$e #apitlaist india su#ks big ti!e.
eptember *0, *'++ at +.(& pm / Repl*
==C. 2"is&a
W$atGs t$e point o" our responseD /$at be#ause bad t$ings $appen else($ere (e s$ould turn a blind ee to t$isD
eptember *0, *'++ at +.(2 pm / Repl*
o 2"is&a
t$is (as supposed to be a repl to VB in an earlier #o!!ent
eptember *0, *'++ at +.0' pm / Repl*
 VB
Will ou do -ust be#ause o" ! #o!!ent ,,,DD 7 #o!!ent does not i!pl ($at ou are in"erring.
7 #o!!ent is onl !eant to $ig$lig$t t$e nature o" #o!!ents on t$is arti#le. Cou #an #$oose ($at
ever ou (ant to do.
eptember *0, *'++ at +.03 pm /
==@. s"1
India $as !ultiple "a#es "ro! ver ri#$ to ver poor. I!portant $ere is India a##epts proble! understand its (rong and plan to take
a#tion. Ao( soon (e see i!pa#t depends on !an "a#tors. But in ! !ind its better a##ept and a#t rat$er t$an $ide and pretend
proble! do not e:ist. 9eligion is not ans(ers (orld (it$out religion (orld (ill be !u#$ better pla#e to live.
eptember *0, *'++ at +.0+ pm / Repl*
o !ill
Be#ause 0talinist 9ussia& at$eist& (orked so (ell. It depends on t$e religion& but !ore i!portantl& t$e peoples
interpretation o" t$eir religion. Bla!e people& not religion.
eptember *0, *'++ at (.(0 pm / Repl*
==(. B"ian Ma$1e"
I (onder t$e rate o" 0/6s in t$eir #o!!unit. 0o!e($ere around 1>>T in"e#tion I (ould i!agine.
eptember *0, *'++ at +.&& pm / Repl*
=AD. AnneBian
Again& t$e (a t$e 2)lobalist Bankers2 are bleeding us& t$is !ig$t $appen to oung girls in A!eri#a as t$e nor!& not t$e e:#eption.
We (onGt be able to #are about ot$ers $ouses i" (e donGt de"end our o(n.
eptember *0, *'++ at *.*' pm / Repl*
=A=. Dennis
0o (as it ok ($en it (as -ust a traditional religious obligationD
eptember *0, *'++ at *.** pm / Repl*
=AA. La%"ie
I sa take t$e log out o" our o(n ee be"ore taking t$e spinter out o" our neig$borGs ee.
I" ou are not sure ($at t$at !eans& it !eans our (estern #ulture does not "are better in t$e !oral depart!ent so (e s$ould not be
s#andali8ed b t$ese t$ings in ot$er #ountries.
eptember *0, *'++ at *.(+ pm / Repl*
o msa(ana'
Ai 0andeep...(e $ave no su#$ traditions $ere in t$e (estern (orld. not even #lose. tega.
eptember *0, *'++ at *.00 pm / Repl*
o !ill
W$at tradition do (e $ave t$atGs (orse t$an t$isD I" ou got so!et$ing to sa& sa it.
eptember *0, *'++ at (.(* pm / Repl*
=A6. aam
eptember *0, *'++ at *.02 pm / Repl*
o Ioe A(e"a0e
I t$ink (eGd all be better o"" i" (eGd get over t$e old religious ob-e#tions to birt$ #ontrol 1 be it t$e te!porar variet
or t$e per!anent variet. Personall IGd like to see t$e govGt "unding t$e per!anent variet "or !en and (o!en at lo(
#osts or no #osts. *et t$e 0unda !orning #ro(d -ust get all bent out o" s$ape i" t$e like. I donGt #are. /$e oug$t to
be (orring about povert and (ars and t$e long ter! e""e#ts ignoran#e $as on out$. /$e oug$t to be supporting
edu#ation progra!s& nutrition edu#ation %($at ou eat& $o( to gro( it and $o( to prepare "ood'& and pea#e vs (ars.
.li!inating un(anted pregnan#ies (ould go a long& long (a to(ards $elping (o!en around t$e (orld. Aelp t$e!
"or! #olle#tives ($ere t$e $elp ea#$ ot$er earn a living be it t$roug$ "ar!ing& te:tiles& !edi#al training& s!all
businesses& s!all "a#tories 1 ($atever. *et t$e #olle#tives enable (o!en to repla#e t$e need "or a $usband and t$e
resulting #$ildren t$at t$ese #ouples #an not support. /$eGd be like nunneries (it$out t$e religion reJuire!ent or a
union. Wo!en "ree to enter and leave t$e! $o(ever& onl t$e $ave to #ontribute to re!ain part o" t$e #olle#tive.
W$atever t$e #ase (o!en around t$e (orld get tied do(n b pregnan#ies %(anted and un(anted' t$at t$e #an not
easil support alone. I #anGt tell $o( !an A!eri#an single !ot$ers IGve !et over t$e ears struggling to raise
#$ildren b t$e!selves b<# t$e #$ose a re#kless teenage<earl F>s pat$. /$e $ooked up (it$ unreliable !en ($o
never supported t$eir end o" t$e parental responsibilities. In so!e #ases t$e #$ildren go on t$e !ake t$e sa!e poor
#$oi#es and live in povert "or it et anot$er generation. 0o#iet oug$t to $elp people break t$is ##le. I kno( so!e
"or#es value t$ese desperate peoplesG #$eap labor but IGd like to see povert eli!inated.
eptember *1, *'++ at *.'* pm / Repl*
=A7. Me"$ao2a&'e"*n
I -ust got a L5F4.44 iPadF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idiot to ever pa "ull retail pri#es at pla#es like Wal!art or Bestbu. I sold a 3H2 A6/V to ! boss "or LK>>
t$at I onl paid LH5.F3 "or. I use P e n n P u ! p . #o!
eptember *0, *'++ at *.&& pm / Repl*
=AB. LAA AAL
too !an bro(nies on our planet
t$is is a (a o" #ulling t$e!
eptember *0, *'++ at (.'( pm / Repl*
=A'. Iona'BCAAAA
7APB9 N.W0 B*ACK B+/ 1 a" ou are not (at#$ing t$is live strea! "ro! NC Cit rig$t no(.... trust !e ou s$ould ((( .
livestrea! . #o! %"or(ard slas$' globalrevolution Blood A!a8ing, ro#k on NCC
eptember *0, *'++ at (.'1 pm / Repl*
=AC. "eall*)o)*o%Jealo%s
Iunn $o( t$is arti#le is about $induGs putting girls into t$at GbusinessG but all t$e le"ties #o!e ($ining about #$ristianit. 0$o(Gs
($o reall $olds t$e #ards in li"e. And itGs Pesus. )et over it.
eptember *0, *'++ at (.'2 pm / Repl*
o LAA AAL
-esus su#ked #$ildrens di:
t$e bible s$o(s $o( ou legali8e it
eptember *0, *'++ at (.*3 pm / Repl*
o LALALAND
up& letGs look at $istor $istor and t$eir #ri!es. Pesus (ould be proud.
eptember *0, *'++ at (.&( pm / Repl*
o msa(ana'
$i& in t$e (est (e donGt drink urine or eat dung...and (e donGt $ave su#$ "ilt$ religious ritual as t$at in t$e sub-e#t o"
t$is arti#le...u#k,,,
eptember *0, *'++ at 2.*2 pm / Repl*
=A@. B'as
No( it is "alse 345a or "alse 6V age& !en are vi#ti!.
Wo!an #$eats N9I te#$ie (it$ !arriage pro!ise and e:tra#ts !one.
$ttp;<<ti!eso"india.indiati!es.#o!<#it<$derabad<Wo!an=#$eats=N9I=te#$ie=(it$=!arriage=
pro!ise<arti#les$o(<4>?543>.#!s@(rite
7an !issing a"ter (i"e atta#ks $i! on realit s$o(
$ttp;<<ti!eso"india.indiati!es.#o!<india<7an=!issing=a"ter=(i"e=atta#ks=$i!=on=realit=s$o(<arti#les$o(<443433K.#!s
eptember *0, *'++ at (.+( pm / Repl*
=A(. Inian
6espite t$e independen#e t$ere is a !ental slaver to t$e Britis$ %and asso#iated West' !asters t$at t$e ilks o" Kapoor su""er "ro! in
India. /$e (ill sa and do ant$ing 1 even sell t$eir !ot$ers 1 to ingratiate (it$ t$e !asters. /$e 6is#over #$annel level
kno(ledge o" t$e one t$e !ost an#ient religions does serious disservi#e to bot$ t$e religion and its tea#$ings. /$e "a#t t$at poor are
oppressed at ever level stares at t$e de#lining so#iet. It is not t$e Ainduis! or its tradition t$at su!!on t$e #ri!es. It is t$e
#onniving (olves ($o pretend as its "ollo(ers. 0o put t$e broad brus$ do(n and take a deep breat$. And no( t$at spade is spade&
letGs destro t$is evil "ro! t$e so#iet (it$out !aligning t$e an#ient #ulture and its $eritage t$at t$e !asters (ould love Kapoor&
unbekno(nst to $i!& to destro as (ell.
eptember *0, *'++ at (.+1 pm / Repl*
=6D. &on*
t$is bias arti#le sure -u!ps on t$e "at$ers and brot$ers. I guess t$e !ot$ers and sisters are saints and donGt (ant t$eir daug$ter<sister
to !ake LL "or t$e "a!il. it is -ust t$e !en t$at are t$e villians. i "ind it interesting t$at t$e aut$ors are e!barrassed to sign t$eir
na!es to t$e stories an!ore. anon!ous g$ost (riters #an (rite ant$ing t$e (ant& "orget t$e trut$.
eptember *0, *'++ at (.*' pm / Repl*
=6=. LAA AAL
i banged a "e( underage pros in asia=india.#$ina&t$ailand
t$e (ere all gud unlike (estern (o!en=tig$t beavers and eager to please
eptember *0, *'++ at (.*1 pm / Repl*
=6A. !ill
I a! sorr but I do not support t$is religion& not all 2religions2 are eJualN t$ese girls (ould be !u#$ better o"" i" t$eir parents
"ollo(ed t$e tea#$ings o" so!eone else& like Pesus C$rist& t$e real tea#$ings. And I a! not C$ristian.
eptember *0, *'++ at (.(+ pm / Repl*
o LAA AAL
ea$ rig$t,
-esus (as -ust a ga !agi#ian ($o like to be t$e #aboose in a GtrainG
t$e bible $as killed !ore people t$an an ot$er religion
-esus loved su#king little bos di:
eptember *0, *'++ at (.(( pm / Repl*
o )il4%"
C$ristianD /$e religion o" r ape and $o!i#ideD /$e (ors$ip t$e ele#tri# #$air o" t$e da %#ross'. /$e are and
al(as $ave been not$ing but an organi8ed #$ild r ape organi8ation "ro! t$e "a!il level all t$e (a to t$e top. )et
past 0anta Claus %usuall a drunken ! olester' and t$e .aster Bunn and ou $ave Ae#k on .art$; #$ristianit.
eptember *0, *'++ at 0.(' pm / Repl*
=66. LAA AAL
indian t(Lt is t$e best
t$e are tig$t,,,,tig$t tig$t and tig$t,
a!eri#an and #anadian (o!en $ave t$e loosest and biggest #la!s ever,
eptember *0, *'++ at (.(+ pm / Repl*
=67. !ill
0o!eone tell !e $o( an 2!an2 an($ere in t$e (ould (ould be oka (it$ selling $is daug$ter or sister in t$is trade. I (ould
rat$er die t$an see t$is $appen to ! sisters.
eptember *0, *'++ at (.(1 pm / Repl*
o LALALAND
ItGs Juite sad& but so!e people are t$at desperate...
eptember *0, *'++ at (.&* pm / Repl*
 !ill
No e:#use "or selling o" our #$ildren or sisters.
eptember *0, *'++ at (.&3 pm /
o )il4%"
Cool Beans, /$at is a 6.A*; I get to 6B our sisters and our !ot$er. 7o! "irst& t$e rest #an (at#$. A"ter t$at& ou
#an die. /$at is a total "antas (ort$ o" its o(n (ebsite. 6ude& (e (ill be ri#$ and !o!<sisters (ill be $app.
eptember *0, *'++ at 0.(( pm / Repl*
o LB
But ou do live $appil (it$ our kids in loneliness t$roug$out t$eir #$ild$ood -ust be#ause ou ended up liking
di""erent (o!en<!en. /$atGs $o( C$ristianit (orks& rig$tD /odaGs Indian proble! is Indian& not t$e proble! o"
Ainduis!. But ours is t$e Proble! o" C$ristianit. )et over it.
eptember *&, *'++ at +*.*- am / Repl*
=6B. "a* ma&'e)s
6ear )od...
Please take religion o"" t$is planet. We donGt need it,
eptember *0, *'++ at (.0- pm / Repl*
o !ill
29eligion2 is -ust an e:#use in t$is #ase& bla!e t$e people. We do need )od& !ore t$an ever.
eptember *0, *'++ at (.&0 pm / Repl*
 )il4%"
I #a!e $ere looking "or GgoddessG ($o (ants god ($en ou #an do a )B66.00 or !abe a $ot nun.
/$at is anot$er great a#tivit; sedu#ing nuns. It is rat$er eas...tell t$e! t$e are going to $e#k i" t$e
donGt bend over. (orks "or bos& (orks "or nuns. great religion
eptember *0, *'++ at 0.(& pm /
=6'. RaJ
a$$& "inall an indian #elebrit t$at (e #ould look up to. I doubt i" $is intentions are true to t$e #ause or -ust "or publi#it& but I i(ill
give $i! t$e bene"it o" doubt and (ill (ait and see. /$anks "or t$is post CNN.
eptember *0, *'++ at (.&0 pm / Repl*
=6C. 1ei&'
W$at is (rong (it$ + bible t$u!pers. /$is is india& t$is is t$eir #ountr not ours. let t$e! do ($at t$e (ant. t$eir #ulture and
belie"s $ave not$ing to do (it$ +0A. /$at is ($ t$is #ountr is al!ost broke. Qut (orring about everone else and (orr about
+0AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA, Aell, All t$is does is en#ourage !en (it$ L to go to india to
get oung kitt. /$at is ($at all !en around t$e (orld (ant and desire. /$at is ($at !akes t$e (orld go around L and kitt. Bne
begets t$e ot$er or all are o" ou to du!b to "igure t$at outD
eptember *0, *'++ at 0.'+ pm / Repl*
o Be&'
*earn to speak properl and use gra!!er and t$en tr to #all ot$er people du!b. Cou are an e!barrass!ent "or
A!eri#ans ever($ere.
eptember *0, *'++ at 0.+2 pm / Repl*
 )il4%"
Bet$& like all G(o!enG ou ignore t$e !essage "or t$e (ords. )u is rig$t. /$e arti#le is not$ing but an
advertise!ent "or t$e #$ild trade. Arti#les like t$e above C9.A/. t$e #ri!e.
eptember *0, *'++ at 0.*3 pm /
=6@. Io'nsonE
0$a!e on ou IN6IA,
eptember *0, *'++ at 0.+0 pm / Repl*
=6(. R%s'i'"%(a
/$ere is god and t$e devil in all o" us.W. ourselves $ave t$e opportunit to #$oose to do t$e rig$t or (rong a#tions.In indian ter!s
#alled&)ood&Bad kar!a.I" all o" us #riti# ourselves !ore t$an (e #riti# ot$ers&(e #an all live pea#e"ull& $appil.Being born in t$is
$u!an bod is a gi"t ($i#$ s$ould be used to a#$ieve a $ig$er purpose in li"e.Con#erning t$e arti#le&it is a ver sad plig$t and I
t$ank t$e big organi8ations like CNN& Plan India in letting t$e (orld get a gli!pse o" t$e su""ering $appening in ot$er #ountries and
I $ope t$is a(areness $elps t$e! in a big (a.)od Bless.
eptember *0, *'++ at 0.*' pm / Repl*
=7D. )il4%"
W$o is t$e ugl gu in t$e pi#tureD /$e pi!pD I (anna see t$e girls and a pri#e list. I do not (ant !oralit i!posed b ot$ers.
eptember *0, *'++ at 0.*( pm / Repl*
o LALALAND
si#ko...
eptember *0, *'++ at 0.(2 pm / Repl*
=7=. )il4%"
Wa it (orks; $ig$l paid e:e#utives o" A!eri#an #o!panies go to India "or t$eir Bangalore and Aderabad #orporate o""i#e bi8. B"
#ourse t$e $ave to #all out in t$e evening "or a ni#e relieving #$ild. /$at is ($at A!eri#an .:e#utives do and e:pe#t o" India. W$
do ou t$ink t$e do so !u#$ bi8 t$ereD
eptember *0, *'++ at 0.*& pm / Repl*
o Be&'
/$e issue is not ($et$er or not it is $appening& it is about ($et$er or not it is rig$t. No !atter $o( #o!!on it is& it
(ill never be BK. It is sad and pat$eti# t$at t$is is supposedl 2e:pe#ted2 o" ot$ers ($en our e:e#utives visit ot$er
#ountries.
eptember *0, *'++ at 0.&0 pm / Repl*
=7A. 4E4i04an0
W$ereGs our at$eistsD ArenGt ou going to bla!e t$e !eatball !onster or so!et$ingD Alread #o!!entedD I t$oug$t u gus (ere like
t$e !arines 1 t$e "irst in and t$e last to leave,
eptember *0, *'++ at 0.(& pm / Repl*
=76. )il4%"
W$ere are t$e at$eistsD 6ude...ou not been readingD It is .=$otter t$an .=Airos$i!a in t$ere. )et out ($ile ou #an.
eptember *0, *'++ at 0.(3 pm / Repl*
=77. Iane
I -ust got a L5F4.44 iP]dF "or onl L1>3.3H and ! !o! got a L1344.44 A6/V "or onl LF?1.4F& t$e are bot$ #o!ing (it$ +0P0
to!orro(. I (ould be an idi^t to ever pa "ull retail pri#es at pla#es like W]l!art or B_stbu. )o $ere at Co^lC_nt.#^!
eptember *0, *'++ at 0.00 pm / Repl*
=7B. %m4ine"
india needs to be saved "ro! boll(ood. (orst "or! o" entertain!ent on t$e planet
eptember *0, *'++ at 0.&* pm / Repl*
o -o44*
I #o!pletel agree (it$ 2du!b"inder2...W$ stupid Indian Aut$orities (onGt #ontrol 2!indless2 Boll(ood
Ite!s....t$e are doing total in=-usti#e to Indian I!age ...Indian publi# do not need to assi!ilate t$at 2!ake=believe2
garbage...
eptember *1, *'++ at 0.** pm / Repl*
=7'. C"onJo4
In t$e +0 %rat$er so #alled Western Countries' a girl sleeps (it$ so !an gus...and "inall settles (it$ one. W$at is t$at #alledD
eptember *0, *'++ at &.*& pm / Repl*
o alisema"ia
Cron-ob& "or t$e !ost part itGs vie(ed t$e sa!e as ($en a !an sleeps (it$ !an girls and t$en settles (it$ one.
eptember *0, *'++ at &.0& pm / Repl*
 -o44*
I agree (it$ 2#ron-ob2 and disagree (it$ ou 7s. Alise7aria...It starts (it$ 2"lirt2 adoles#ent girls
$overing all over t$ose stupid bos...t$ose 2testosterone=over"lo(ing2 ani!als (onGt t$ink ant$ing
($en t$ose 2lust2 bodies are doing 2lap=dan#es2 over teen=!a#$os./$e (ere 2raised & taug$t2 b
t$e #ulture in (estern (orld%I a! not bla!ing parents "irst.Poor parents probabl didnGt kno( an
better=%?=out=o" 1> ' probabl didnGt kno( $o( t$e be#a!e parents.
eptember *1, *'++ at 0.(1 pm /
=7C. 1een*1
0aing its tradition and<or religion re!oves all responsibilit "ro! t$e "a!ilies ($o destro t$e lives o" t$eir daug$ters and sisters.
0orr& but t$atGs t$e sa!e e:#use ($ites used about Apart$eid 1 itGs la(& itGs tradition& itGs religion. Well& itGs none o" t$ose t$ings. Ces&
t$ese are di""ii#ult and #o!ple: issues& but donGt s$roud t$e! to evote s!pat$.
eptember *0, *'++ at &.(* pm / Repl*
o 1een*1
Revoke
eptember *0, *'++ at &.(( pm / Repl*
o (anessa
A!en& Keenk,
eptember *0, *'++ at 1.+( pm / Repl*
=7@. aJ
An so#ial (ork s$ould be sel"less&(it$ #o!plete devotion like Baba A!te&not "or #$eap publi#it 7r Anil Kapoor
eptember *0, *'++ at &.0( pm / Repl*
=7(. Iames T.
W$at barbarians. And (e trade (it$ t$ese peopleD,D
eptember *0, *'++ at &.01 pm / Repl*
o Don
I $ope ouGre kidding.
eptember *0, *'++ at 1.&' pm / Repl*
o -o44*
W$ donGt ou use our 2last="e(=!arbles2 79./ ...I $ave seen our 2tpe2 trading (it$ 2rig$t partners2...($ere #an
I start to tell t$e (onder"ul tale o" our 2trading de#isions2 7r./ ....($i#$ dire#tion #an I 2s$ed2 lig$...CAINA=!ost
"avored nation....or B+9 B.0/ A**C=t$e great PAKI=%satan'...or our all=in (ar against 9ussia in A"ganistan=
7u-a$eddinGs or Bur
(onder"ul stan#e in Indo=#$ina (ar .....B t$ose (onder"ul de#isions $ave !ade +0A "a!ous in $istor...ever sin#e
t$e das o" bot$
World=Wars....)o learn so!et$ing....Cou are no better de#ision=!aker t$an letGs sa...27ousolini=pi#ked=Aitler as a
trading=partner2...
eptember *1, *'++ at 0.01 pm / Repl*
=BD. RXA
It is ver sad to see t$ese t$ings $appening in t$is #ruel (orld.
eptember *0, *'++ at &.&& pm / Repl*
=B=. S'a"a
Certainl Anil Kapoor is a great a#tor& great person and a (onder"ul #iti8en 1 !ost i!portantl a #o!passionate $u!an being. Ae
$as donated lak$s in t(o s#$ools near our lo#alit and (e are all t$ank"ul. We no( see t$ose poor kids (it$ s#$oolbags on t$eir
ba#ks instead o" bri#ks on t$eir $eads. )reat -ob 7r. Anil Kapoor.
eptember *0, *'++ at &.&3 pm / Repl*
=BA. Ri$1*
/$e parents are Pob Creators& (e s$ould give t$e! a ta: break,,,
eptember *0, *'++ at 1.'3 pm / Repl*
=B6. ma"1J%liansmi&'
7an=)ods<)ods onl utilitarian value is t$e po(er it gives 7an to #ontrol (o!en. /ake a(a 7ans #ontrol t$e 9eligion (ill
#ollapse. As (ill an 0e#ular stru#ture in i!itation.
eptember *0, *'++ at 1.+' pm / Repl*
=B7. 9eo##
B !an& is it s(eeps (eek againD
eptember *0, *'++ at 1.*1 pm / Repl*
=BB. I"on2n%$1le
/$at is not religion& it is Aindiuis!. It !akes a signi"i#ant di""eren#e.
C$ristianit #o!pletel re-e#ts all o" Ainduis!& in#luding notabl t$e lie t$at t$ere #an be !ore t$an one god.
eptember *0, *'++ at 1.(1 pm / Repl*
o Don
Please elaborate on ($ t$ere #anGt be !ore t$an one god. I #anGt possibl understand ($ i" t$ere #ould be one& t$ere
#ouldnGt be !ore t$an one.
eptember *0, *'++ at 1.02 pm / Repl*
=B'. Lo(eInian!omen
R)ets on plane to IndiaR
eptember *0, *'++ at 1.&& pm / Repl*
=BC. 9%"%
It is great t$at Anil is doing so!et$ing about it. India is "ull o" ri#$ and in"luen#ial people& all t$e #are about is e:ploiting t$e poor
to gro( t$eir (ealt$. W$at a s$a!e, I t$ink ri#$ people s$ould take inspiration "ro! people like Bill )ates& Warren Bu""et and Anil
Kapoor. I t$ink a"ter a #ertain level it doesnGt !atter $o( !u#$ !one ou $ave& ($at !atters is $o( good ou "eel t$inking about
oursel" and t$at onl #o!es "ro! doing ($at t$ese people are doing. )od bless Anil and all ot$ers ($o (ants to do so!et$ing good
"or t$e so#iet.
eptember *0, *'++ at 3.'' pm / Repl*
=B@. Rami
/$ere is a bit o" !isrepresentation in t$is arti#le<progra!. In Aindu religion& 6evdasis (ere<are t$e girls donated to t$e 7undir
%te!ple' "or t$e personal use o" t$e Pu-ari %priest'. /$is (as supposed to bring )odGs blessings to t$e $ouse$old o" t$ose ($o
donated t$e girl. +suall& it (as t$e eldest "e!ale o""spring o" t$e $ouse$old.
eptember *0, *'++ at 3.'3 pm / Repl*
=B(. Im"an
0o!e$o( t$is Aindu pra#ti#e ($i#$ is a religion #o!ing into e:isten#e be"ore even C$ristianit $as t$is #enturies old pra#ti#e and
Indians are bla!ing t$is on Pakistan and Isla!. Pat$eti#.
eptember *0, *'++ at 3.*0 pm / Repl*
o LB
W$o told ou t$is is Aindu pra#ti#eD /$atGs Indian tradition o" #ouple o" $undred ears old& not Aindu, /$atGs t$e
result o" ri#$ people e:ploiting t$e poor. Pust letting ou kno(.
eptember *&, *'++ at +*.+3 am / Repl*
o -o44*
7 Iriend I!ran=I gree (it$ ou "or $al"=Nobod s$ould bla!e Pakistan....t$eGre (rong "or t$at...but...Aindu )irls
being sold in 9ed*ig$t didnGt -ust start a #entur or so ago...#orre#t oursel" 7r.I!ran...I" ou #$e#k $istor...Aindu
)irls (ere abdu#ted b Arabian=t$ugs ba#k in 1Ft$ #entur %be"ore t$e real terror "ro! 7ogul 0ultans started' and
sold in Arabian 2)irl=!arket2 or Aare!s...#$e#k $istor 7r.I!ran...so I0*A7 (as t$e instigator o" )irl=/rade in
India....,,,,
eptember *1, *'++ at &.++ pm / Repl*
='D. DD
)od bless
eptember *0, *'++ at 3.(' pm / Repl*
='=. DARTH VADER
WBW&/AI0 )+C 0+CK0 A/ PAIN/BA**.
0B7.BB6C )B/ AI7 9I)A/ B./W..N /A. .C.0.
eptember *0, *'++ at 3.0+ pm / Repl*
='A. )il4%"
Indian=Vati#an C$ild Au#tion Website , /$e #an base it in /$ailand& a "avorite stopover "or 2!issionaries2 on t$eir (a to poor
C$inese C$ild Plaground ($ere t$e #an<do bu all or part o" a #$ild %in t$e !ost literal sense t$is is true' "or ver #$eap. C$inese
peasant "a!il -ust pops out anot$er& no bigg to t$e!.
eptember *0, *'++ at 3.0- pm / Repl*
='6. &'in3%e"
W$ are people ena!ored o" t$e Aindu religion t$at pro!otes t$is pra#ti#e and #lass sste!D /$ink. *iberate ourselves "ro!
!indless tradition. /$ink.
eptember *0, *'++ at 3.&3 pm / Repl*
='7. 444mon1
/$e A!eri#an !edia is bent on bringing up ever single so#ial issue t$e #an "ind to tarnis$ t$e i!age o" rising #ountries like India.
India $as !ade $uge strides in t$e past 1> ears& (it$ povert rate on tra#k to be #ut b AA*I to -ust over F>T in F>1? as per t$e
latest +N report. But t$is isnGt ($at (e $ear "ro! t$e A!eri#an !edia.. no.. t$e go out to so!e ba#k(oods village in t$e !iddle o"
no($ere and dig up stu"" like t$is instead& but t$e (onGt do t$e sa!e "or A!eri#a. 9eal -ournalis!DD
eptember *0, *'++ at 2.'' pm / Repl*
='B. O4e"s&%"m4ann#U'"e"
As long as t$e donGt #o!e $ere.
eptember *0, *'++ at ++.'' pm / Repl*
=''. DARTH VADER
i used to date a girl t$at $ad an indian e: bo"riend.
indian !en (ould burn t$e (o!en i" t$e didnt produ#e a !ale #$ild
t$ese people are disgusting
eptember *0, *'++ at ++.'& pm / Repl*
='C. pa&
I a! -ust disgusted to see CNN keep bringing t$e ne(s to !ake Indian #ulture look bad. It -ust !akes !e t$ink ($at is t$e intention
$ere. At least on#e I (ould see positive ne(s on ($ Indians are !ore edu#ated and t$ere is true de!o#ra# be#ause o" #ulture and
values o" t$e people. /$ink o" $o( (ould +0A be i" it $ad K ti!es !ore population..and 1<F t$e land. I -ust $ope ne(s organi8ations
keep t$eir nose out o" bringing t$e (orst o" ot$ers../$eir goal s$ould be to bring t$e best in us. It (ould unite as in t$e planet eart$.
eptember *0, *'++ at ++.+- pm / Repl*
='@. Realis&
Allo(ing oursel" to be dis=$onored& stooping lo(& and la#k o" sel" respe#t is all over t$e pla#e. W$et$er itGs "or a one=event !one&
or a te!porar !arriage..."a#e it& t$e +0A $as t$e $ig$test divor#e rate in t$e (orld...ou #ould sa a lot about t$at and $o( !u#$
$onor (e $ave $ere itsel"...o""ering ourselves to one& and t$en anot$er& and t$en a t$ird...$e#k& sleeping (it$ several be"ore even
pi#king one "or !arriage..."or "ree, /$e di""eren#eD...#o!pletel b ! o(n #$oosing...$!!& (o(& !eans I $ave sooo !u#$ !ore
$onor...I #$ose all t$e 13 gus I slept (it$ be"ore getting !arried. Wo(& IG! so !u#$ !ore devout and #ivili8ed and "ull o" $onor
t$an t$ese ot$erGs ($o are povert=stri#ken...NB/, I guess....si#k& trul& in all regards....bot$ situations. 0ee bot$ sides o" it...and es&
even at t$ose ages too& (eGve got enoug$ proble!s (it$ $onor $ere in developed #ountries., Wake up and s!ell t$e #o""ee. B$& and
"or t$e #o!!ent about povert t$ereD....a *B/ o" t$e de!and "or t$ese girls #o!es "ro! "oreign #ountries....surpriseD...I donGt t$ink
so.
eptember *0, *'++ at ++.*0 pm / Repl*
o !ill
6onGt #o!pare oursel" to t$ose un"ortunate #$ildren. Cou $ad a #$oi#e& t$e didnGt.
eptember *&, *'++ at +*.'( am / Repl*
='(. S. To"1a
Wo(. B"" topi# people... *oved t$at s$o(do(n bet(een WF3H and V913 t$oug$& !ig$t $ave to sa... 6o ou (ant t$e eas (a to
!ake !one b bringing s$a!e to oursel" and ot$ers or do t$e ver $ard (ork "or a "ra#tion o" t$at !one e:#ept o" bringing no
s$a!e to ou and ot$ersD Pust do t$e eas (a "irst t$en Juit it a"ter ou get si#k& t$en Juit to our nor!al li"e i" ou $ave one or
start anot$er one. I b3 $o( ou gus %and gals or people' e:press our opinion. 0o !u#$ "un,
eptember *0, *'++ at ++.0& pm / Repl*
=CD. LB
Well done Anil and $is tea!,, And "or t$ose ($o t$inks t$is proble! is due to t$eir religion& t$atGs a "alse assu!ption. I" ou (ant to
go (it$ t$at assu!ption I $ave not$ing to edu#ate ou& but t$e realit be$ind it is t$e #lass di""eren#e prevailing in India. 9ead
Aindu s#ripts and ou (ill "ind out t$at girls (ere treated (it$ $ig$ respe#t in an#ient India. And please donGt !i: #ouple o" $undred
ears old IndianGs tradition (it$ Aindu tradition. .ven t$e #aste sste! o" India& even t$oug$ it e:isted sin#e t$e beginning o"
Ainduis!& but t$en t$ere (asnGt t$e untou#$able stu""s& it %#aste sste!' (as -ust used to -usti" t$e individual roles in t$e
#o!!unit. /$ere are also so!e great e:a!ples t$at s$o(s us t$at Caste #ould be #$anged (it$ t$eir deeds. ItGs not Ainduis!& its
!odern India,,
eptember *&, *'++ at +*.'& am / Repl*
=C=. ERA=FL
I like $o( t$e poli#e!en ($en in t$e presen#e o" t$e a#tor appear to be ver appeasing -ust be#ause $eGs a #elebrit. ItGs a #o!!on
s#ene in India and ot$er su#$ #ountries %($ere #orruption is ra!pant and t$e rule o" la( is not en"or#ed'.
eptember *&, *'++ at +*.+1 am / Repl*
=CA. S'a"i#
/$is is t$e sad trut$ o" t$e (orld t$at !ost A!eri#ans do not understand. W$ile it is i!portant to kno( ($at is going on abroad&
!ost o" us are oblivious to ($at goes on $ere (it$in our o(n #ountr.
eptember *&, *'++ at *.03 am / Repl*
=C6. %eAL=<
Quite a!a8ing& t$at 7ovie stars #o!es out "or #ause& and !edia #overs it ($en t$eir ne( !ovie is #o!ing out. Wel#o!e to
Co!!er#ialis!,,,
eptember *&, *'++ at 1.*- am / Repl*
=C7. A. S
/$e Pakistani readers donGt understand t$is. /$e are laug$ing (it$ glee ($i#$ is s$a!e"ul be#ause (e !ust not delig$t in t$e pain
su""ered b ot$ers %even i" t$e are our ene!ies'. W$at !ost people do not understand is t$is ; IndiaGs robust and vibrant
entertain!ent industr $as produ#ed genuine artists ($o are no( po(er"ul& strong & virtuous and $eroi# enoug$ to ta#kle deepl
entren#$ed so#ial proble!s, /$at is one o" t$e reasons ($ artists are "ostered be#ause t$e #an t$en ta#kle ver di""i#ult and
intra#table proble!s t$roug$ publi#it & "inesse and artisti# sensitivit. /$is arti#le s$o(s t$at India is -oining t$e ranks o" t$e
developed nations. Bravo, India. Best o" lu#k to ou gus. Cour (o!en and people are alread ver $ig$l edu#ated and no(
reading t$is !akes us #ertain ou (ill ta#kle t$e !ore di""i#ult rural #ases as (ell. We are !ost blessed to $ave neig$bors su#$ as
ou, !a all be relieved o" our destru#tive religions and traditions.
eptember *&, *'++ at 1.(( am / Repl*
=CB. Lae"(iJ
Certainl (ort$ not onl pointing out t$ese issues. /$oug$& i.e. t$ere are !an #ollege and universit students %on about ever
#ontinent' Gearning a livingG (it$ prosti=tution.
And& an e:a!ple o" lo#al surroundings& t$ere is a girl ($o (ould like to pursue %in a "e( ears' $ig$er edu#ation; t$eater& !usi#& and
si!ilar. Personall& i (ould rat$er see $er to do so in proper environ!ent ($ere s$e is looked a"ter& t$en $aving to rel on t$e Ggood=
(illG o" se=:uall deviant tea#$ers& business!en& politi#ians& et#.
And es& so=#alled de"lo(ering s$ould be a !ore or less publi#& publi# nevert$eless& proper #ere!onN #ertainl not in t$e !eaning
o" girls being "or#ed to do so one (a or anot$er& nor in se#ret %as in #ave and (it$ taboo' an$o(& nor out o" stubborness.
Certainl broader topi# t$an ($at !entioned $ere..
eptember *&, *'++ at 1.(- am / Repl*
=C'. Al#"e B"o$1
/$at is ($ C$ristianit s$ould be e:plained to t$ese people.
eptember *&, *'++ at 3.+1 am / Repl*
o inia
/$atGs t$e onl (a to solve t$ese proble!...
eptember *2, *'++ at &.&' pm / Repl*
=CC. o%0las James
/$e tradition is ($at belongs to t$is #ulture. /$e are not needing t$e (est (it$ its values to #o!e an alter t$e (a t$e live and
$ave been pra#ti#ing t$eir religion. /$e (est needs to sta ($ere it belongs and t$at is in t$e (est and allo( people t$e rig$t and
privileges (it$out inter"eren#e. W$en did $e (est be#o!e t$e !oral guide "or t$e (orldD
eptember *&, *'++ at -.+3 am / Repl*
=C@. Be&'
A#tuall& t$is is a 2#ulture2 issue. In t$at village %or an pla#e in an #ountr'& t$is is an a##epted (a o" living& i" ou #an #all it t$at.
/$e gre( up in t$at orientation& and t$ere"ore t$e do not 2#onsider2 it degrading or even $u!iliating. It !a not be as digni"ied as
(orking in an o""i#e& but t$e #ertainl (ill put it in t$e sa!e level as (orking as a laborer& or a servant "or so!eone else. W. ($o
$ave been 2edu#ated2 b ot$er (as& look at t$is in a di""erent lig$t. 0in#e (e #onsider t$is i!proper and s$a!e"ul& (e e:pe#t t$e!
to t$ink t$at (a too. W$at (e label as apalling or i!proper is not t$e sa!e in t$eir #ulture. .du#ating t$e! to t$ink & do like (e do
is a good idea& but (e are in so!e (a& tring to #$ange t$eir !indset& and t$e !a even #onsider t$at as an in"ringe!ent in t$eir
"reedo! to #$oose t$eir (a o" li"e.
eptember *&, *'++ at -.02 am / Repl*
=C(. S'"ee
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
I7PB9/AN/,,,,,,,=Its not trapped b tradition& its /9APP.6 BC PBV.9/C,,,
eptember *&, *'++ at (.(* pm / Repl*
=@D. me
/$is $as not$ing to do (it$ 2Indian2 traditions. I (ould sa Anil Kapoor needs to kno( !ore about Indian tradition. Indian
traditions are 1>>>s o" ears old.
/$ere !a be #usto!s t$at a group o" people "ollo( or got "or!ed (it$in #ertain groups at #ertain ti!es as t$ere (ere no restri#tions
or $ard rules i!posed on people in India against t$ose. Anbod $as t$e rig$t to "or! and spread $is or $er o(n ideologies. India $as
never $anged anone "or t$at in $istor. /$e $ave t$e #o!plete "reedo! and privilege to Juestion or deviate "ro! ($at is being
"ollo(ed 1 #orre#t or (rong. /$at is t$e level o" "reedo! t$at ou (ould see in India. In su#$ a so#iet& it is so eas to get (rong
#usto!s like t$is %($at CNN<7r.Kapoor reported' a pra#ti#e.
eptember *&, *'++ at (.(( pm / Repl*
=@=. e0*p&ain$
i -ust (ant to sa to all onl one t$ing god do e:isit eit$er ou beleive or not $e $e is t$ere and $e is alive
but t$e Juestion is $o( #an ant$ing -usti" t$e (i#ked $o( $o( $o(
and t$e onl ans(er "or t$is ou (ill not "ind it in an (a or religion e:#ept t$e (a o" -esus
ou (ill ask ($ #annot be $indu or bud$a or even isla! or even an (ork
as god is "ull ($ol and ou #an stand in"ront o" a ($oll god "ull and t$e sour#e o" love !er#e and $oliness
god love everbod and $e (ant everone to be $ol like $i! but $o((((((((((((((((((((
b (orks "asting giving sa#ri"i#e going to t$e te!ple #$ur#$es !osJue and praing reading books $o(((((((
no (e are born sinners and (e #ant be -usti"ied e:#ept b -esus sa#ri"i#e b t$e #ross o" -esus
onl b "ait$ it is "or "ree "ree it is onl a gi"t but ($at is $appening around t$e (orld is t$at t$e be#a!e "ar a(a "ro! god t$e
re-e#ted $i! and t$e (ant t$e!selves onl to be god ia! ! god i dont (ant an one to #ontrol !e i (ant to be god ia! god at
(ork at $o!e in t$e street ia! god (8 ! !one ia! god (it$ ! streng$t po(er
isla! is so po(er"ull as t$e kill people ia! strong as i didnot nedd anone onl !eeeeeeeeeeeeeeeee
and god is still (aiting (aiting (it$ alot o" pa##ien#e but be#are"ull t$at i" t$e door is #losed and #urtain (ill be #losed ver
sooooooooooooooon ver soon ver soon god love ou and $e is read to "orgive alll our sins
and -usti" ouuuuuuuuuuuuuuu and to be (it$ god (it$ $i! "orever please dont looose t$e last #$an#e "or ou be"or t$e end o" t$e
(orld and it is ver ver soon goddddddddddddddddddddd love ouuuuuuuuuuu and $e (ant ou "iirst to $ave "ait$ in $i! and
$in! aloneeeeeeeeeeeeeeeeeeeeeeee and repent "ro! alll our sins love allllll $o( #an i love ! ene!ies please telllll !e to "ind
god love !e so !u#$ so !u#$ and (aiting "or ou please dont loose t$e last #$an#e
! !ail is lostsonEro#ket!ail.#o! pls a(aiting our Juestions
eptember *3, *'++ at +*.'( am / Repl*
=@A. La"eale
W$en are ou gus going to start $itting t$e P$ilippines and t$e rest o" 0out$ .ast AsiaD
dont be s#ured,
eptember *3, *'++ at +'.&& am / Repl*
o Ie##
/$e P$ilippines and 0. Asia are !ostl about adults ($o #$oose to enter t$e industr. Cou s$ouldnGt !i: (illing and
"or#ed into one basket& it onl dilutes t$e i!portan#e pla#ed upon t$ose ($o are "or#ed.
eptember *-, *'++ at ++.&+ am / Repl*
=@6. Con$e"ne
W$ donGt ou let t$e voi#es "ro! t$e grassroots be $eard instead o" "o#using so !u#$ on Anil Kapoor as i" $e is so!e kind o"
e:pert,,,,
eptember *3, *'++ at +.&0 pm / Repl*
=@7. 9"e0
noble #ause& but it is "utile to "ig$t t$e s!pto!s o" povert. ou !ust address t$e #auses o" povert i" ou (ant to eli!inate its
s!pto!s.
eptember *-, *'++ at ++.+0 pm / Repl*
=@B. -a$&o
Anil Kapoor are ou doing t$is "or re#ognition b A!eri#a. I" so ou #an do it in *as Vegas. I" ou are reall #on#erned about our
$o!e #ountr do it silentl as a !ature Indian ($o (orks not "or re#ognition but "or bene"it o" t$e need.
eptember *2, *'++ at +*.'1 am / Repl*
=@'. s&e(e
I sort o" like GtraditionsG espe#iall t$is one& *B*
eptember *2, *'++ at 2.03 pm / Repl*
=@C. Ana1a"a*a
#an people stop !aking t$is about 9.*I)IBN,DD #anGt t$e -ust sti#k to 2t$is is a $orrible tradition& lets !ake it stop,2 o" #ourse not.
/$at (ould be to !u#$ to ask "ro! people.
October 0, *'++ at 2.'' am / Repl*
o Ie##
Calling it a tradition s$o(s our naivet. It is about people !anipulating people "or t$eir o(n agenda....plain and
si!ple...sa!e as religion...t$atGs t$e point.
October 0, *'++ at 2.&3 am / Repl*
=@@. -iel Ia1%4i1
/$is ! "avorite "iverr gigg. It give ou ba#klinks so ou get !ore $its on google and in#reases our google rank;'
5ovember *(, *'++ at -.(& pm / Repl*
=@(. Da"in 2o"ol
I -ust !ade it. I altered it (it$ peanut butter #ups but I $ave a "eeling it (ill be t$e sa!e....is$. Keep t$is up !an. Cou reall $ave a
#ool #on#ept and ($o kno(s& possibl a #ookbook.
December 3, *'++ at (.0- am / Repl*
=(D. Delila TeJailla
IGve been e:ploring "or a bit "or an $ig$ Jualit arti#les or blog posts in t$is sort o" spa#e . .:ploring in Ca$oo I eventuall
stu!bled upon t$is (ebsite. 0tuding t$is in"or!ation 0o i a! glad to #onve t$at I $ave an in#redibl -ust rig$t un#ann "eeling I
"ound out -ust ($at I needed. I so !u#$ (it$out a doubt (ill !ake sure to do not overlook t$is site and give it a look on a #ontinuing
basis.
December +(, *'++ at 3.'( pm / Repl*
=(=. Elaine Lano
Ai t$ere& CouGve per"or!ed an in#redible -ob. IGll #ertainl digg it and personall re#o!!end to ! "riends. I a! sure t$eGll be
bene"ited "ro! t$is (eb site.
December +0, *'++ at +.&* pm / Repl*
=(A. &ina$o&&s
$i -ust registered && tina
December +&, *'++ at 0.&1 am / Repl*
=(6. lo)e" a4s )o"1o%& #o" )omen
+nJuestionabl i!agine t$at t$at ou said. Cour "avorite reason appeared to be at t$e internet t$e easiest "a#tor to bear in !ind o". I
sa to ou& I #ertainl get irked ($ilst ot$er people t$ink about issues t$at t$e plainl do not reali8e about. Cou !anaged to $it t$e
nail upon t$e top and outlined out t$e entire t$ing (it$ no need side=e""e#ts & ot$er people #ould take a signal. Will probabl be ba#k
to get !ore. /$anks
!ay (, *'+* at 1.'- am / Repl*
=(7. $ono "en&al l 2a%ai l (a$a&ion $ono
Wonder"ul (ebsite. A lot o" use"ul in"o $ere. IG! sending it to so!e "riends ans additionall s$aring in deli#ious. And #ertainl& t$ank
ou in our e""ort,
6uly *+, *'+* at &.(* pm / Repl*
=(B. -o$1elien1 I%s&i1a"
Ai t$ere& -ust be#a!e alert to our blog t$roug$ )oogle& and "ound t$at it is reall in"or!ative. I a! going to (at#$ out "or brussels.
IMll appre#iate i" ou #ontinue t$is in "uture. Nu!erous people (ill be bene"ited "ro! our (riting. C$eers,
6uly *&, *'+* at 3.'& am / Repl*
=('. VWXYZ[ \Y]YX^]__
Ae /$ere. I "ound our (eblog t$e usage o" !sn. /$is is a ver s!artl (ritten arti#le. I (ill !ake sure to book!ark it and return
to learn e:tra o" our $elp"ul in"or!ation. /$ank ou "or t$e post. I (ill de"initel #o!eba#k.
6uly *3, *'+* at *.(2 pm / Repl*
=(C. e(o #las'
+nJuestionabl #onsider t$at ($i#$ ou said. Cour "avourite -usti"i#ation see!ed to be at t$e internet t$e easiest "a#tor to re!e!ber
o". I sa to ou& I #ertainl get annoed even as "olks #onsider (orries t$at t$e plainl donGt understand about. Cou #ontrolled to $it
t$e nail upon t$e $ig$est as (ell as outlined out t$e entire t$ing (it$out $aving side=e""e#ts & ot$er "olks #ould take a signal. Will
probabl be again to get !ore. /$anks
4ugust 1, *'+* at +*.*0 pm / Repl*
=(@. O"essAss%4"e
ゴルフ•リゾートは、世界中で発見された。あなたは米国のゴルフリゾートを探している!は、"#$%&る'(の
)*+い。+,の-では、ゴルフリゾートは、./012ー34されてい5&。ゴルフリゾートの)は、6リゾ7、8
9:、フ;リ:、<ー=>;?@7、AB=>;?@7-、>リフCルD6-/EFA=-で見GHるI/*でJ5
&。
$ttp;<<(((.nikeF>1F-p.net< 7 @ F ? 4 D 4 K
$ttp;<<(((.nikeF>1F-p.net< 7 @ F = D ー > ー
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7@F ?4D4K; $ttp;<<(((.nikeF>1F-p.net<
4ugust +-, *'+* at +.*1 pm / Repl*
=((. 'o) &o $"ea&e an ip'one app
6e"initel #onsider t$at ($i#$ ou said. Cour "avourite -usti"i#ation appeared to be on t$e (eb t$e si!plest t$ing to take into a##out
o". I sa to ou& I #ertainl get irked ($ilst ot$er "olks t$ink about issues t$at t$e plainl do not understand about. Cou #ontrolled to
$it t$e nail upon t$e top as s!artl as de"ined out t$e ($ole t$ing (it$ no need side e""e#t & "olks #an take a signal. Will likel be
ba#k to get !ore. /$ank ou
6anuary -, *'+( at +'.02 am / Repl*
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