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`````````````````````````````````````````````````````````````````````````````````````` *** life can only be understood backwards, but it must be lived forwards. ``````````````````````````````````````````````````````````````````````````````````````

*** developed the art of losing myself ````````````````````````````````````````````````````````````````````````````````````` *** Iosua 23.8   "ut you are to hold fast to the !#$ your %od, as you have until now."

*** &cts '(.) *despre apostoli+  

"hese who have turned the world upside down."

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****** I promise myself I promise I`ll wait for you he midnight hour, I know you`ll shine on through I promise myself I promised the world to you I gave you flowers ou made my dreams come true /ow many others out there ou`re the need, to run and look for shelter I promise myself hat I say I pray for you 0hen you tomorrow, where all your wish comes true I promise myself that I`d make it up to you `````````````````````````````````````````````````````````````````````````````````````````` `````````````````````````````````````````````````````````````````````` ***** "ake one step at a time, every step under $ivine warrant and direction. direction. 1ver plan for yourself in simple dependence of %od. It is nothing less than selfidolatry to conceive that we can carry on even even the the consulted."

ord ordina inary ry

mat matte ters rs

of

the day

wit witho hout ut

/is /is

cou couns nsel. el. /e

lov loves es

to

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`````````````````````````````````````````````````````````````````````````````````````` **** 0e are simple people.   ou can4t remember ten things at once.   Invariably, if you could remember 5ust 61 true thing7you4d be different.   onnect one bit of 9cripture to one bit of life7.   &pply one relevan relevant t thing from our #edeeme #edeemer r to one signific significant ant scene in your story.   ring one bit of the ible to one bit of your life7.   ou can4t deal with it all at once.   9cripture never does7.   !ife goes one step at a time.: `````````````````````````````````````````````````````````````````````````````````````` **** -6ature is painting for us, day after day, pictures of infinite beauty if only we have the eyes to see them. 0ishing you beauty wherever you look.-

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`````````````````````````````````````````````````````````````````````````````````````` *****  - 1veryday is a special gift and you ;<9====== live it ><!!===- *de la bianca toia+ `````````````````````````````````````````````````````````````````````````````````````` ````````````````````````````````````````````````````````````````````````````````````` ********;ost of us have heard that %od is love , that %od became flesh, and that 5esus 5esus was his his man mane. e. howev however er, , it is a stu stunn nning ing trut truth h tha that t it is not not eno enoug ugh h to mererely say that 5esus was loving, or that he was loved, or even that he knew how to love. 5esus was love, he was the very essence of the stuff, bound up in blood, bone and sinew? he was love walking on two feet, breathing the dusty air of @udea, living to give life to men. @esus was perfect, and he lived the only perfect life thatAs ever been lived. these words are wellworn and have been repeated more times than can be numbered. but do we realiBe that practical implications of such a statementC it means that in all things, thi ngs, and at all times, 5es 5esus us was per perfect fectly ly lovi loving, ng, perf perfectl ectly y uns unselfi elfish, sh, and perfectly humble. he was perfectly righteous, and perfectly holy. in fact he was perfect in every way. the ible says that he was without sin. @esus was blameless. not once in his life was he ever arrogant, boastful, or proud. D...E /e had no blind spots. his doctrine was pure.*..+ he never spoke out of pre5udice, mere opinion, or dogma. he spoke only what his father gave him to speak, and his words were the words of %od. he came to serve others, not to be served himself. he made no attempt to manipulate the masses for his own gain, but lived humbly and wi with thou out t pr pret eten ensi sion on. . he wa was s appr approa oach chab able le. . 0ome 0omen, n, chil childr dren en, , ta taF F coll collec ecto tors rs, , prostitutes and even lepers came to @esus and were never turned away. he taught that love one that wedoshould treatto others weuse ourselves wolud like we to should be treated, and another, that we should good even those as who and mistreat us. D...E /e was also the truth in the flesh.

relationships, s, while truth deals in cold hard facts. ***0e like love. love deals in relationship but @esus never compromised one for the other. `````````````````````````````````````````````````````````````````````````````````````` ******** *from 6itty.%ritty log+ If I were to place an ad5ective in front of my name, it could be one of several thing things, s, eFc eFcep ept t non nonde descr script ipt. . hat hat was was a wor word d a frien friend d used used to des descr cribe ibe anoth another er perso person n in my life life rece recentl ntly. y. I thoug thought ht about about it the then, n, and I tho thoug ught ht abou about t it yesterday yesterd ay and I still think that "nondesc "nondescript" ript" is one of the saddest words a person could use to describe me. I think "saint" is still a bit lofty although Ghyllis ;c%inley had this to say about saints in her book, 9aint0atching, ">or the wonderful thing about saints is that they were Hand I think, still are human. hey lost their tempers, got hungry, scolded %od, were egotistical, or testy or impatient in their turns, made mistakes and regretted them. 9till they went on doggedly blundering toward heaven." I guess "9aint @ody" is one IAm still working on. I also thought of "adept". IAm skilled at many things by virtue of being a mother and wife. I also like "creati "creative" ve" and "realistic" even. ut donAt try nondescript. In fact I would rather be "craBy" or "misguided" or even "horriblymistaken" if you count hyphens... but nondescript means to me that you didnAt even try. hat you never put yourself out there. hat you walked along easy street your whole life and never sought adventure, good or bad, along the way. If a person giving a eulogy *is that how you spell thatC=+ at my funeral says, "9he was...nice. @ody was a good person." I think I would cry about that. I donAt eFpect flowery language or rhetoric that goes on and on at my funeral but I hope that I end up contributing something a little bit meaningful to the people whose lives I touch along the way. I think that we owe it to ourselves to seek to be something more than 5ust merely eFisting. &lthough...ther &lthoug h...there e are moments *occasi *occasionaly onaly hours or days+ in my life when I Juestion

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the purpose of my being. In those painful moments at the very bottom of lifeAs pits, I usually look up and in so doing find my hope. hatA hatAs s whe where re the the tit title le of thi this s blo blog g com comes es from from. . I tru truly ly bel believ ieve e tha that t the there re is something more to all of this than our human eyes can behold. I have felt it in my soul. I have heard it in my heart. &nd when I close my eyes sometimes I catch a glimpse of what I hope for in the future. >or every one of us here on earthno matter what word we pick to describe ourselveswith each breath we take, we are then one breath closer to that place. ``````````````````````````````````````````````````````````````````````````````````````

*******

She spins and she sways to whatever song plays, Without a care in the world. And I'm sittin' the still weight of to thedo, world on my shoulders. It's been a longhere day wearin' and there's wor She's pulling at me saying !"ad I need you# $here's a ball at the castle and I've been invited and I need to practice my dancin'! !%h please, daddy, please#! So I will dance with &inderella While she is here in my arms '&ause I now something the prince never new %h I will dance with &inderella I don't wanna miss even one song, &u all too soon the cloc will strie midnight And she'll be gone She says he's a nice guy and I'd be impressed She wants to now if I approve of the dress She says !"ad, the prom is (ust one wee away, And I need to practice my dancin'! !%h please, daddy, please#! So I will dance with &inderella While she is here in my arms '&ause I now something the prince never new %hh)oh ohh)oh, I will dance with &inderella I don't wanna miss even one song, &u all too soon the cloc will strie midnight And she'll be gone She will be gone. Well, she came home today With a ring on her hand *ust glowin' and tellin' us all they had planned She says !"ad, the wedding's still si+ months away  but I need to practice practice my dancin'! !%h please, daddy please#! So I will dance with &inderella While she is here in my arms '&ause I ohh)oh, now something thewith prince never new %hh)oh I will dance &inderella I don't wanna miss even one song, 

 

-even one song &u all too soon the cloc will strie midnight And she'll be gone ///////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// *** I am simply giving giving all the details to God. I know and trust that He, the artist of my life, hass a can ha canvas vas all stret stretche ched d out ahea ahead d of me, an and d wit with h ea each ch brush brushstr stroke oke of my life He is  painting a picture that that becomes ever m more ore beautiful and cl clear. ear. I jus justt sit back in wond wonder er and humility humility at why He wou would ld choos choosee to use little little old me for something so big. I can only follow His lead and thank Him for His grace. The only cure I've found is my faith. The faith that gives me HOPE and PEACE and COMFOT and !O" in life again. It tells me of a future in Heaven #here all the $uestions I have #ill %e ans#ered& #here the ain of living #ill %e understood. It is ho# I live( it is %elieving in advance #hat #ill only ma)e sense in reverse.

********* Here's a true statement that I think a lot of people {sometimes even me} forget. Sooner or later everybody in this world will let somebody down.  down.   Everybody has faults and problems, habits habi ts or dise disease ase,, stru struggl ggles es and issues...no issues...nobod body y is per perfect fect.. It's okay to hav havee ep epect ectatio ations ns and dreams and wishes and desires! but to think that they will all be fulfilled perfectly is unrealistic. It's not gonna happen. Ever. "#itty.$ritty%

******* oamenii oamenii sunt un mister pe care tot mai mult il doresc doresc sa il descopar, descopar, sunt placere si farmec,  sunt cruzi si neimbliziti..ei doresc sa fie iubiti asa cum sunt ei, si placuti, si fermecatori, si cruzi, si neimbliziti. asta imi place cel mai mult si mai mult: sa iubesc fara sa judec, sa iubesc iertator si dragastos, dragas tos, sa iubesc iubesc fara sa ma uit cat sau daca mi se da. si as vrea sa imi placa tot mai mult si mai mult sa ma rog. sa am rabdarea si perseverent perseverenta a sa ma rog pentru toti toti cati ii am in inima si ganduri. ganduri. si imi place place credin credinta ta aia de bob de mustar mustar care care muta muta muntii muntii.. aia mai mare decat bobul oare ar muta muta  pamantu'n cer?.. ******** Don’t settle for crumbs when God wants you to experience a feast of His presence and power. ………………………………………………………………………………………………………………………………… If you commit to significant daily time with God, not een the s!y is the limit to what He will do in your life. **** In ciuda faptului ca Isus, plin de compasiune, a murit pacatele noastre, Dumne"eu, in planul #au $ nu in planull % sau & sau D, ci in planul #au $ ii cheama pe toti cresti planu crestinii nii la suferint suferinta, a, uneori la suferinta suferinta deosebit de mare. 'entru a ne incura(a, s)ar putea ca uneori l sa aduca si momente placute in scenariul ietii noastre $ putina aentura, putin romantism. +ucruri ame"ante care ne or face sa "ambim, rasturnari neasteptate de situatie care s’ar putea sa ne amu"e pana la lacrimi, caci lui Dumne"eu Ii face placere sa daruiasca. Insa, negresit, negre sit, unele scene ne or frange inima, unele dintr dintre e persona(el persona(ele e faorite or muri, iar filmul s’ar putea sa ia sfarsit mai dereme decat ne’am fi dorit.

I've learned that you don't need a good reason to have a good time.

"ragii sa ma (oc odata &u voi,mei, de)aoceva ciudat.  0u stiu cand o sa fie fie asta, tata, "ar, hotarat, o sa ne (ucam odata, %data, poate, dupa scapatat.  un (oc viclean de batrani &u copii, ca voi, cu fetite ca tine, *oc de slugi si (oc de stapani, *oc de pasari, de flori, de cani, Si fiecare il (oaca bine.  0e vom iubi, negresit, negresit, mereu Stransi bucurosilui la "umneeu. masa, Subt coviltirele 

 

Intr)o i piciorul va ramane greu, 3ana stangace, ochiul sleit, limba scamoasa. *ocul incepe incet, ca un vant, u o sa rad si o sa tac, % sa ma culc la pamant. % sa stau fara cuvant, "e pilda, langa copac.  (ocul sfintelor Scripturi. Asa s)a (ucat si "omnul nostru Isus 4ristos Si altii, prinsi de friguri si de calduri, &are din cateva sfinte tremuraturi Au ispravit (ocul, frumos. 5oi sa nu va mahniti tare &and ma vor lua si duce departe Si)mi vor face un fel de inmormantare In lutul afanat sau tare. Asa e (ocul, incepe cu moarte. Stiind ca si 6aar a)nviat 5oi sa nu va mahniti, s)asteptati, &a si cum nu s)a intamplat  0imic nou silaprea prea ciudat. Acolo, prea voi gandi (ocul nostru, printre frati. $ata s)a ingri(it de voi, 5)a lasat vite, hambare, 7asune, bordeie si oi, 7entru tot soiul de nevoi Si pentru mancare. $oti vor invia, toti se vor intoarce Intr)o i acasa, la copii, 6a nevasta, care plange si toarce, 6a vacute, la mioare, &a oamenii gospodari si vii. 5oi cresteti, dragii mei, sanatosi, 5oinici, globii, cu voie buna, &um am apucat din mosi)stramos mosi)stramosi.i. "eocamdata, fetii mei frumosi, % sa lipseasca tata vreo luna. Apoi, o sa fie o intariere, Si alta, si pe urma alta. $ata nu o sa mai aiba putere Sa vie pe (os, in timpul cat se cere, "in lumea ceealalta. Si, voicapatuit, ati crescut mari, 5)ati 5)ati facut carturari, 8

 

3ama)mpleteste ciorapi si pieptari, Si tata nu a mai venit9 7uii mei, bobocii mei, copiii mei# Asa este (ocul. Il (oci in doi, in trei, Il (oci in cate cati vrei. Arde)l)ar focul.

$e rog cercetea:)m: $u# $u e)n inima mea. "e vei multce ochiul $:u m: v:u ;<&=nd plin de)ndurare din greaua pierare 3)a scos m=na $a.<; $u vei, o, Isus, starea mea. $u >tii >i c=t sunt de gre>it. $u >tii >i ispita)mi cea grea? ;<@n faa $a totul, Bn faa $a totul  descoperit.<; Ci cine vreodat:)ar putea S:)mi >tearg: p:catul cumplit Ci)o inim: nou: s:)mi deaD ;<E:si)voi vreodat:, Bn chiar  lumea toat: Fn om sf=nt, smeritD<; %, $u, numai $u e>ti preasf=nt# Aui deci ad=ncu)mi suspin# &:ci vreau c=t voi fi pe p:m=nt ;<@ntreaga mea via:, Bntreaga mea via: "oar ie s)o)nchin#<;  G$he %mnipotent, in one instant, made 4imself breaable.H 3a+ 6ucado. G9mire and muc of our world. or only if we let him in can he pull us out.H 3a+ 6ucado. Jreaing a habit starts with courage, ends with discipline, and is fueled by desire. I am your constant companion. I am your greatest asset or heaviest burden. I will push you up to success or down to disappointment. I am at your command. 4alf the things you do might (ust as well be turned over to me, or I can do them Kuicly, correctly, and profitably. I am easily managed, (ust be firm with me. $hose who are great, I have made great. L

 

$hose who are failures, I have made failures. I am not a machine, though I wor with the precision of a machine and the intelligence of a person. Mou can run me for profit, or you can run me for ruin. Show me how you want it done. ducate me. $rain me. 6ead me. Neward me. And I will then...do it automatically. I am your servant. Who am ID I am a habit. !indness is a language we all understand. een the blind can see it and the deaf can hear it.

!A woman is lie a teabag. Mou never now how strong she is until you put her in hot water.! The 'what ifs' will drain you and me of strength, but prayer really does change things. Prayer opens doors that we couldn't ever have imagined being opened. Prayer changes people’s hearts. Prayer severs relationships that need to be severed. Prayer breaks habits that are hurtful. Prayer gives us wisdom in things we can't figure out. Prayer even moves foreign governments. Prayer gives us discernme disc ernment. nt. Prayer gives us strength. Prayer changes changes our heart. Pray Prayer er gives us peac peace. e. Pray Prayer er meets needs we have. Prayer moves mighty mountains. Prayer truly changes things. Daca ai pornit spre un anumit tel, si te tot opresti din drum ca sa arunci cu pietre in orice ciine care te latra, atunci nu ei mai a(unge niciodata la tinta. .-. Dostoies!i

!If you live each day as if it was your last, someday you'll most certainly be right.! Quit crying over where you’ve been. Quit crying over your mistakes and failures. Quit crying over what you have lost. Start looking toward where you are going. Start looking toward what God has for you. Start looking toward what God is going to give you as a blessing. Start looking for the way God is going to use what you do have.

  ~You don’t need to con or scheme your way into your future. Give God what you have and let Him do the miracle of fulfillment in you and for you.

When we choose not to focus on what is missing from our lives but are grateful for the abundance that's  present....we experience heaven on earth. -Sarah Jreathnac

Life is not about waiting for the storms to ass... it!s about learning how to dance in the rain" #he amount of goodness in my life deends entirely on how much goodness $ choose to see.

*esus never said, !Admire, analye, or theorie 3e.! 4e said, !ollow 3e.! 99999999. %it is a safe thing to trust Him to fulfill the desire which He creates.% &my 'harmichael $t is a safe thing to trust Him to fulfill the desire which He creates. ( &my 'armichael )*  +e have an ama,ing ama,ing God who holds the times and sea seasons sons in His hands hands.. & God who knows our thoughts and words before we even utter them. & God who had all our days ordained in His

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 book before we even took our first breath. -ltimate -ltimately ly we can say that yes our God is Sovereign and He is in control and He is caable of bringing to ass His erfect lans for each of our lives. &fter all He is the only one who can read our life story from beginning to end and know what is u ahead on the ne/t age and even the age after that. &ll our lifescrits He has  written. So of course course He know knows. s. He!s the &uthor &uthor and 0inisher 0inisher of our faith. So why is it that we wrestle so much with our desires of today1 #he deal is God longs to give us our true heart!s desires and H2 is the one who has ut those desires there. 3ur roblem is that  we grow imatient. &nd along the way we end u making errors in our discernmen discernmentt by following after the flesh instead of the Sirit.  +hat makes us think that somehow a God4seeded dream can be birthed by human methods anyway1 $t!s a vain thought. 0or flesh gives birth to flesh. 3nly Sirit gives birth to Sirit. &nd a desire imlanted in our lives by God will come to ass but it will take God to bring it all to ass and He will in H$S time and H$S way. So why so much wrestling1 +e would do better by engaging in an all4hearted ursuit of #5-S#$6G G37 G37..  &my 'armichae 'armichaell writes that %it is a safe thing to trust Him to fulfill the desire which He creates.% 0irst off it!s always a safe thing to trust God. 8eriod. 9ut how much more safe is it  when what we!re trusting God for is ultimately a God4given dream that He has lanted in our hearts1 3f course our 0ather who is a keeer of His +ord will bring His dreams to ass. 3ur art is simly watering the dream with the faith our 0ather gives us to #5-S# H$: to bring it all to ass. #he ;uestion so many of us may have had here is though how can we know if it!s our dream or God!s dream1 -ltimately we can tell by one ma<or thing= death. 3ur dreams when they die. $t!s over. &nd this is a good and necessary thing. 3ur selfish ambitions need to meet the cross> they need to be urged and crucified. 3ur 0ather has said that no G337 thing will He withhold from us so we know that when He withholds a flesh4cultivated dream it!s only because in the end it could only bring us harm. 'arnal desires multily other worldly desires so when death cuts that off from us God is rotecting us. $n contrast God!s dream when it meets surrender in death it comes back as L$02 and it carries with it the anointing of the Holy Sirit becoming a sacred seed earmarked to raise u a harvest of righteousness. $t!s got God!s breath and life all over it ready to roduce good fruit in our lives and the lives of others all the while glorifying our 0ather and revealing more and more of His love through ?esus 'hrist to the world. So yes we can #5-S# H$:. +e can trust God to fulfill the desires He has ut inside our hearts. +e can trust H$m to give us every good and erfect gift that comes from His 0ather4 heart. $t!s a safe thing to trust Him. #here!s a certainty to this. 0aith. So yeah ultimately it!s a 0&$#H #H$6G to trust Him to fulfill the desires He has ut into our hearts. +hen it!s a 0&$#H thing we can be sure that it!s a safe thing. @written by 'hristine 'raigA

In fiecare luni e+ista un dram de vineri.

?esus loves me" #his $ know 0or the 9ible tells me so>

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Little ones to Him belong #hey are weak but He is strong.  Yes ?esus loves loves me"  Yes ?esus loves loves me"  Yes ?esus loves loves me" #he 9ible tells me so. ?esus loves me" He who died Heaven!s gate to oen wide> He will wash away my sin Let His little child come in.  Yes ?esus loves loves me"  Yes ?esus loves loves me"  Yes ?esus loves loves me" #he 9ible tells me so. ?esus loves me" loves me still  +hen $!m very weak weak and ill> 0rom His shining throne on high 'omes to watch me where $ lie.  Yes ?esus loves loves me"  Yes ?esus loves loves me"  Yes ?esus loves loves me" #he 9ible tells me so. ?esus loves me" He will stay 'lose beside me all the way> He!s reared a home for me  &nd some day His His face $!ll see.  Yes ?esus loves loves me"  Yes ?esus loves loves me"  Yes ?esus loves loves me" #he 9ible tells me so.

 &nd there are moments moments in lif lifee where He all allows ows you the grace tto o survive what se seems ems imossib imossible. le. $t is what haens when a follower of 'hrist leans so deely into the 0ather!s arms that there is no chance of falling.   @audreycarolineA God answers rayers. ?ust not always in the way or in the time frame we want. God answers rayers but the outcome we hoe for and beseech God for is not always the outcome God has in mind.   @mycharmingkidsA ne hundred years from now It will not matter what kind of car I drove, 0hat kind of house I lived in, /ow much money I had in my bank account, 6or what my clothes looked like. ut one hundred years from now he world may be a little better ecause I was important In the life of a child.

 &bandonment  &bandonme nt is racticed by continual continually ly losing your own will in the will of God> by lunging  your will into the deths of His will there to be lost forever" &bandonmen &bandonmentt must reach a oint  where you stand in comlet comletee indifference to yourself. #he attitude will bring you to the most  wonderful oint imaginable 4 where your will breaks free to be <oined to the will of God" You

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 will desire only only what He desi desires. res. ?eanne Guyon4 2/ericing the 7eths of 'hrist. $ met 'hrist in coffee shos and He met me inamong the leastof these in the inner city...B   Celly :onahan. 0iecare minut din fiecare ora a fiecarei ,ile este un dar de la 7umne,eu o oortunitate unica de a trai o viata lina de semnifica semnificatie tie si desavarsita. 7e asemenea fiecare ,i este o rovocare= sunt locuri unde sa mergem oameni e care sa4i vedem lucruri e care sa le reali,am si alegeri de facut. 7ar noi nu ne confruntam de unii singuri cu dilemele vietii Dntrucat 7omnul nostru a romis sa ne calau,easca si sa ne dea toata Dnteleciunea si discernamantul de care avem nevoie nu doar entru deci,iile ma<ore ci si entru alegerile cele mai neDnsemnate si mai simle. 7ar uneori cand vin roblemele si rovocarile are ca uitam ca 2l ne oarta de gri<a. 8ur si simlu uitam de romisiunile si credinciosia Lui. 'and ne simtim ierduti uitam ca 2l este calau,itorul nostru. 'and situatiile ar sa ne coleseasca uitam ca 2l este secialist Dn lucrurile care ar imosibile. Si cand uitam ne gasim e noi Dnsine descura<ati si Dnfranti. 'e s4ar Dntamla daca noi Dnsine ne4am aminti Dn fiecare ,i de romisiunile neretuite din 'uvan 'uv antul tul lui 7um 7umne, ne,eu1 eu1 'e4ar fi dac daca a ne ne4am 4am aduce amint amintee Dn fie fieca care re ,i ca nic niciun iuna a din romisiunile Lui nu ramane neDmlinita1 Eom descoeri cum credinta noastra se adanceste ascultarea creste si inimile noastre e/alta. Sufletele ne4ar fi Dntarite iar ersectiva asura  vietii ne4ar fi uimitoare. uimitoare. ;ainile.  minge de basket in mainile mele valoreaBa aproFimativ 'KL.  minge de basket in mainile lui ;ichael @ordan valoreaBa aproFimativ 33 milioane L. $epinde de mainile in care se afla.  minge de baseball in mainile mele valoreaBa aproFimativ )L.  minge de baseball in mainile lui ;ark ;c%uire valoreaBa 'K milioane L. $epinde de mainile in care se afla.

 fara valoare in mainile  racheta racheta de de tenis tenis este in mainile lui Menus 0illiamsmele. repreBinta castigul unui campionat. $epinde de mainile in care se afla. <n toiag*bat+ in mainile mele va tine la distanta un animal furios. <n toiag in mainile lui ;oise ar desparti marea. $epinde de mainile in care se afla.  prastie in mainile mele ar fi o 5ucarie de copii.  prastie in mainile lui $avid ar insemna o arma puternica. $epinde de mainile in care se afla. $oi pesti si cinci paini in mainile mele nu ar inseamna decat doua sandwiciuri. $oi pesti si cinci paini in mainile lui Isus ar hrani mii de persoane. $epinde de mainile in care se afla.

1R

 

uie in mainile mele ar putea folosi construirii unei colivi pt pasari. uie in mainile lui Isus hristos ar avea ca efect salvarea intregii lumi. $epinde de mainile in care se afla. "Iata ca team sapat pe mNinile ;ele="*Isaia OKP')+

&cum poti sa veBi ca toate depind de mainile in care se gasesc. $eci, puneti gri5ile, tristetile, frica, sperantele, visele, familia, relatiile in mainile lui $umneBeu, deoarece... e vei putea odihni in timpul nopti, stiind ca $umneBeu nu doarme, si lucreaBa pentru tine= &ceasta depinde de mainile in care se afla=

Isus a spus, "cu $umneBeu toate lucrurile sunt posibile *;arcu 'QP2(+."

6o moment from my God is a rock of burden> it’s <ust a rock waiting to be broken aart into steing stones.

&he devil is content to let us profess hristianity as long as we do not practice it.

G6ife is to be lived. If you have to support yourself, you had bloody well better find some way that is going to be interesting. And you dont do that by sitting around. )Tatherine 4epburnH UUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUU UUUUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUUUUUUUUUUUUUUUU UUUUUUUUUUUUUUUUU UUUUU $his day has more potential than any day we've lived... (ust because its today. Mou can only embrace what you chase.

8erhas having a good life one that we are satisfied or <oyful in is not measured by how much sub<ective good there actually actually is in our lives but simly in if we look for satisfaction and <oy. F& man ractices the art of adventure when he breaks the chain of routine and renews his life through reading new books traveling to new laces making new friends taking u new hobbies and adoting new viewointsB4+ilfred 8eterson %'ourage is almost a contradiction contradiction in terms. $t means a strong desir desiree to live taking the form of readiness to die.% ~ G.C. 'hesterton

%$ wanted you to see what real courage is.... $t!s when you know you!re licked before you begin  but you begin anyway and you see it through no matter what. You rarely win but sometimes  you do.%

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 ~ &tticus 0inch in Harer Lee!s %#o Cill a :ockingbird%

%+hen we are afraid we ought not to occuy ourselves with endeavoring to rove that there is no danger but in strengthening ourselves to go on in site of the danger.% ~ :ark 5utherford

%#he courage of life is often a less dramatic sectacle than the courage of a final moment> but it is no less a magnificent mi/ture of triumh and tragedy.% ~ ?ohn 0. Cennedy 

Spend one day in front of a screen. Eet and mae lots of phone calls, chec your your e)mail, blog, update your aceboo page, send some tweets, read some blog posts, listen to a podcast, peruse some Moutube videos. Watch American Idol, 6ost, $he %ffice and $hirty Noc Noc followed by some o+ or &00. Spend the ne+t day off)line, unplugg unplugged, ed, face)to)face with real people, hearing live voices instead of recorded ones. Wal throug throughh the woods or around the blo bloc c or throug throughh a crowded mall. $al to your spouse, your your friends, yyour our neighbor neighbors. s. 7lay with yo your ur ids. Smell flowers, watch th thee sun set, point at shooting stars. Which day gave you more stories to tellD Cee your face to the sunshine and you cannot see the shadow. $t’s what sunflowers do. Helen Celler 

Simply sharing what we believe and what has transformed our lives, and opening up a discussion, discussion, is not  being intolerant, intolerant, no matter what th thee world tries to tell tell us##   3c3ama G$rue love is a high and holy principle, altogether different in character from that love which is awaened by impulse, and which suddenly dies when severely tested. $rue love is not a strong, fiery, impetuous passion. passion. %n the contrary, it is calm and deep in its nature. It loos beyond mere e+ternals, and is attracted by Kualities alone.H 3aybe the reason we don't mae the changes we want toVlie losing weight or spending time with Eod or impacting the worldVis because we don't believe we can overcome our vices. We thin we will have to resist our urges for a lifetime. 3aybe it's not so much about self)control. &onsider this verse. G"elight yourself in the 6%N" and he will give you the desires of your heartH -7salm O<. When we turn away from our sinful nature and focus on him, he actually changes our desires. We become new people. We wont even want our old  (un anymore. anymore. Her abilities outshine her limitations. rue contentment means as!ing less of this life because more is coming in the next. The sun has %eamed do#n on me all day today.

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/inety)nine percent of the failure comes from people who hae the habit of ma!ing excuses. *eorge +ashington ar better is to dare mighty things, to win glorious triumphs, een though chec!ered by failure, than to ta!e ran! with those poor spirits spirits who neither en(oy nor suffer much, because they lie in the gray twilight that !nows neither ictory nor defeat. heodore 0ooseelt  0ooseelt  /othing can stop the man with the right mental attitude from achieing his goal1 nothing on earth can help the man with the wrong mental attitude homas 2efferson 3ou can hae anything anything you want ) if you want it badly enough. enough. 3ou can be anything you want to be, do anything you set out to accomplish if you hold to that desire with singleness of purpose. A%raham ,incoln Sometimes faith still invites me to alien edges and beckons me to (ump.

It may not be off a cliff into a sea, but it might be parenting my toddler with faith rather than popular opinion, forgiving someone I dont want to forgive or trusting Eod with my familys limited financial resources. ven though these (umps have been into the unnown, unplanned and unfamiliar I have always been caught by the sturdy hands of the all nowing, all encompassing Almighty. Sometimes faith comes by (umping)but hrist will never let you fall.

 

4rom incourage.com written by Ginny -artyn5

6ar aboe all finite comprehension is the unchanging faithfulness of God. erything about God is great, great, ast, and incomara%le. He never forgets- never fails- never falters- and never forfeits His #ord. /0itty(*ritty1

"oesn't matter what you've heard. Impossible Impossible is not a word. It's (ust a reason for someone not to try. Are there some things that you are about to give up on? Are Are there some things that look impossible? Is there a specific situation that you think is just too big? If it is too big humanly speaking - then it's  perfect!! Because our God is waaaay bigger! In fact, He is HUGE! 

G$here is a general ind of praying which fails for lac of precision. It is as if a regiment of soldiers should all fire off their guns anywhere. 7ossibly somebody would be illed, but the ma(ority of the enemy would be missed.H &harles Spurgeon G0o one can believe how powerful prayer is and what it can effect, e+cept those who have learned it by e+perience. Whenever I have prayed earnestly, I have been heard and have obtained more than I prayed for. Eod sometimes delays, but 4e always comes.H 3artin 6uther pray specificallyX  7ll our difficulties are only platforms for the manifestation of His grace, power, and loe.

1

 

  *Indeed- I thin) *od sometimes uses our fear /of %eing ridiculed or of loo)ing #orse than others or #hatever1 to move us out of our comfort 2ones. And He #ants us out of our comfort 2ones so He can refine our character. To guide us to#ards conforming to His character. "ou see- I find that my human nature causes me to care a%out my comfort level. 3ut *od doesn't. *od cares a%out my character- not my comfort. *$he Jible that is falling apart usually belongs to the person whose life is not.H Y &.4. Spurgeon

Z Acts 15  Acts religion always complicates what God has made simple.   jesus+_________=salvation religion always makes a distinction etween us and them! those who don"t "play" the  way we do! don"t act as we do. religion always seeks to devides. #religious leader vs. christian leader$  religion is all aout % am holly and you are not. v.1& #''''$ religion= a ladder we try to clim so we can reach God. christianity is not that! is not trying to uild an approach to God. it"s aout the (act that God already  uilt an approach to get to us through )is on. most re religions ligions try to control you and ring guilt in your li(e! ut (aith in God is not aout controlling you! is aout restoring you.  atthew 11.,-. #put the urden ur den down$ on the cross "it is (inished"///0 religion. it is (inished. working your way to God! it is (inished. you don"t have to do something to get )im! )e done it all. RWait

for our !oaz. "uth was stin#, sweat, and wor#ing her tail off in the harvest field when !oaz saw her. $on't be concerned with bos in our life. %f the &ord plants a man in our life, watch...%s he responsible? What cause is he championing? What is he willing to die for? is vision will reveal our future with him. ear the voice of the &ord(  )aster.)ission.)ate found it on +aceboo#. from hristine raig.-

ZIf I can help somebody as I pass along, If I can cheer somebody with a word or song, If I can show somebody he's traveling wrong, $hen my living will not be in vain.  ) "r. 3artin 6uther Ting, *r  !Mou'll never decide what you want, until you've decided who you are.! 999999999. 3arriage has less beauty and more safety than the single life. it's full of sorrows and full of (oys. it lies under more burdens but it is supported by all the strengths of love. and those burdens are delightful. -(eremy taylor A successful marriage reKuires falling in love many times, always with the same person. -3ignon 3c6aughlin love let's go of its plans )) to hold on to a person. 99999999. 1

 

&ultivate gratitude. &arve out an hour a day for solitude. Jegin and end the day with prayer, meditation, reflection. Teep it simple. Teep your house piced up. "on't overschedule. Strive for realistic deadlines.  0ever mae a promise you you can't eep. Allow an e+tra half hour for everything you do. &reate Kuiet surroundings at home and at wor. Eo to bed at nine o'cloc twicegainteresting wee. Always carry around somethin something to read. Jreathe) deeply and often. 3ove) wal, dance, run? find a sport you en(oy. "rin pure spring water. 6ots of it. at only when hungry. If it's not delicious, don't eat it. Je instead of do. Set aside one day a wee for rest and renewal. 6augh more often. 6u+uriate in your senses. Always opt for comfort. If you don't love it, live without it. 6et 3other nuture. during dinner. "on't answer0ature the telephone Stop trying to please everybody. Start pleasing yourself yourself.. Stay away from negative people. "on't sKuander precious resources< time, creative energy, emotion.  0uture friendships. friendships. "on't be afraid of your passion. Approach problems as challenges. 4onor your aspirations. Set achievable goals. Surrender e+pectations. Savor beauty. &reate boundaries. or every !yes!, let there be a !no!. "on't worry? be happy. Nemember, happiness is a living emotion. +change security for serenity. &are for your soul. &herish your dreams. +press love every day. Search for your authentic self until you find her. 9999999.. !I always wonder why birds choose to stay in one place when they can c an fly anywhere on earth. $hen I as myself the same Kuestion.! !may your coming year be filled with magic, dreams and good madness. i hope you read some fine boos and iss someone who thins you're wonderful, and don't forget to mae some art. 18

 

write or draw or build or sing or live as only you can. and i hope, somewhere in the ne+t year, you surprise yourself.! .neil.gaiman. !my mission in life is not merely to survive,  but to thrive? thrive? and to do so with some passion, some compassion compassion,, some humor, and some style.! .maya.angelou. !well behaved women rarely mae history.! .marilyn.monroe. !i may not have gone where i intended to go,  but i'm pretty sure sure i ended up wh where ere i needed to be.! .douglas.adams. !give a girl the right shoes, and she can conKuer the world.! .marilyn.monroe. 9999999.. Z$hey loo'd up to the sy, whose floating glow Spread lie a rosy ocean, vast and bright? $hey gaed upon the glittering sea below, Whence the broad moon rose circling into sight? $hey heard the wave's splash, and the wind so low, And saw each other's dar eyes darting light Into each other )) and, beholding this, $heir lips drew near, and clung into a iss? &6[[[5I A long, long iss, a iss of youth, and love, And beauty, all conc\ntrating lie rays Into one focus, indled from above? Such isses as belong to early days, Where heart, and soul, and sense, in concert move, And the blood's lava, and the pulse a blae, ach iss a heart)Kuae, )) for a iss's strength, strength, I thin, it must be recon'd by its length. "on *uan) Jyron, canto the secondX Z An infant when it gaes on a light, A child the moment when it drains the breast, A devotee when soars the 4ost in sight, An Arab with a stranger for a guest, A miser sailor filling when the strucchest, in fight, hisprie most has hoarded eel rapture? but not such true (oy are reaping As they who watch o'er what they love while sleeping. 1L

 

idem.X Zhttp<;;www.mymodernmet.com;profiles;blogs;rays)of)light)1L)photos Z(ust lie "iamonds are made from intense pressure and incredible heat...when we go through intense  pressure and incredible incredible !heat! from li life...we fe...we too will come out sstronger tronger and mo more re brilliant and ssparling# parling# Zyou need to get up in the morning to go to bed with determination. Z!%ur happiness or misery depends on our dispositions, and not on our circumstances! -3artha Washington. Z$he reason death stics so closely to life isnt biological necessityYits envy. 6ife is so beautiful that death has fallen in love with it, a (ealous, possessive love that grabs at what it can. Jut life leaps over oblivion lightly, losing only a thing or two of no importance, and gloom is but the passing shadow of a cloud. life of 7iX It is true that those we meet can change us, sometimes so profoundly that we are not the same afterwards, even unto our names.l.o.pi.X Z4e spoe again. GSome people say Eod died during the 7artition in 1QO. 4e may have died in 1QO1 during the war. %r he may have died yesterday here in 7ondicherry in an orphanage. $hats what some people say, 7i. When I was your age, I lived in bed, raced with polio. I ased myself  every day, ]Where is EodD Where is EodD Where is EodD Eod never came. It wasnt w asnt Eod who saved meYit was medicine. Neason is my prophet and it tells me that as a watch stops, so we die. Its the end. If the watch doesnt wor properly, it must be fi+ed here and now by us. %ne day we will tae hold of the means of production and there will be (ustice on earth.H $his was all a bit much for me. $he tone was right)lov right)loving ing and braveYbut the details seemed  blea. I said nothing. nothing. It wasnt ffor or fear of angerin angeringg 3r. Tumar. I was mor moree afraid that in a few words thrown out he might destroy something that I loved. What if his words had the effect of polio on meD What a terrible disease that must be if it could ill Eod in a man. 9X 4e became my favourite teacher at 7etit Seminaire and the reason I studied oology at the Fniversity of $oronto. $oronto. I felt a inship with him him.. It was my first clue that atheists are my brothers and sisters of a different faith, and every word they spea speas of faith. 6ie me, they go as far as the legs of reason will carry themYand then they leap. Ill be honest about it. It is not atheists who get stuc in my craw, c raw, but agnostics. "oubt is useful for a while. We must all pass through the garden of Eethsemane. If &hrist played played with doubt, so must we. If &hrist spent an anguished night in prayer, if 4e burst out from the &ross, G3y Eod, my Eod, why have you forsaen meDH then surely we are also permitted doubt. Jut we must move on. $o choose doubt as a philosophy of life is ain to choosing immobility as a means of  transportation. transportat ion. l.o.pi.X Z9we loo at an animal and see a mirror. $he obsession with putting ourselves at the centre of everything is the bane not only of theologian theologianss but also of oologists. l.o.piX Z  . $he most common face, you see it everywhere. And yet, so many have lost it itss significance. Z6ife will defend itself no matter how small it is. 6ife of 7iX Zabout the SonX I couldnt get 4im out of my head. Still cant. I spent three solid days thining about 4im. $he more 4e bothered me, the less I could forget 4im. And the more I learned about 4im, the less 1O

 

I wanted to leave 4im. l.o.p.X Z$here are always those who tae it upon themselves to defend Eod, as if Fltimate Neality, as if the sustaining frame of e+istence, were something wea and helpless. $hese people wal by a widow deformed by leprosy begging for a few paise, wal by children dressed in rags living in the street, and they thin, GJusiness as usual.H Jut if they perceive a slight against Eod, it is a different story. $heir faces go red, their chests heave mightily, they sputter angry words. $he degree of their indignation is astonishing. $heir resolve is frightening. $hese people fail to realie that it is on the inside that Eod must be defended, not on the outside. $hey should direct their anger at themselves. or the open isfor butgood evil from thatground has beenoflet $he evil maininbattlefield is notwithin the open theout. public arena but the small clearing of each heart. 3eanwhile, the lot of widows and homeless children is very hard, and it is to their defense, not Eods, that the self)righteous should rush. l.o.p.X Z7eople move because of the wear and tear of an+iety Z7eople an+iety.. Jecau Jecause se of the gnawin gnawingg feeli feeling ng that no matt matter er how hard they wor their efforts will yield nothing, that what they build up in one year will be torn down in one day by others. Jecause of the impression that the future is bloced up, that they might do all right but not their children. Jecause of the feeling that nothing will change, that happiness and  prosperity are are possible onl onlyy somewhere else. Z0il magnum nisi bonum. 0o greatness without goodness. ZAbout fear. &hapter 8L 6ife of 7iX I must say a word about fear. It is lifes only true opponent. %nly fear can defeat life. It is a clever, treacherous adversary, adversary, how well I now. It has no decency, respects no law or convention, and shows no mercy. It goes for your weaest spot, which it finds with unerring ease. It begins in your mind, always. %ne moment you are feeling calm, self)possessed, happy. $hen fear, disguised in the garb of mild) mannered doubt, slips into your mind lie a spy. "oubt meets disbelief and disbelief tries to push it out. Jut disbelief is a poorly armed foot soldier. "oubt does away with it with little trouble. Mou become an+ious. Neason comes to do battle for you. Mou are reassured. Neason is fully eKuipped with the latest weapons technology. Jut, to your amaement, despite superior tactics and a number of undeniable victories, reason is laid low. Mou feel yourself weaening, wavering. Mour an+iety becomes dread. ear ne+t turns fully to your body, which is already aware that something terribly wrong is going on. Already your lungs have flown away lie a bird and your guts have slithered away lie a snae. 0ow your tongue drops dead lie an opossum, while your (aw begins to gallop on the spot. Mour ears go deaf. Mour muscles begin to shiver as if they had malaria and your nees to shae as though they were dancing. Mour heart strains too hard, while your sphincter rela+es too much. And so with the rest of your  body. very part of you, in the manner most suited to it, falls apart. %nly your eyes e yes wor well. $hey always pay proper attention to fear. ^uicly you mae rash decisions. Mou dismiss your last allies< hope and trust. $here, youve defeated yourself.. ea yourself ear, r, which is but an impression, has triumphed over you. $he matter is difficult to put into words. or fear, real fear, such as shaes you to your foundation, such as you feel when you are brought face to face with your mortal end, nestles in your memory lie a gangrene< it sees to rot everything, even the words with which to spea of it. So you must fight hard to e+press it. Mou must fight hard to shine the light of words upon it. Jecause if you dont, if your fear  becomes a wordless darness that you avoid, perhaps even manage to forget, you open yourself to further attacs of fear because you never truly fought the opponent who defeated you. ZI had to stop hoping so much that a ship would rescue me. I should not count on outside help. Survival had to start with me. In my e+perience, a castaways worst mistae is to hope too much and do too little. Survival starts by paying attention to what is close at hand and immediate. $o loo out with 1P

 

idle hope is tantamount to dreaming ones life away. $here was much I had to do. I looed out at the empty horion. $here was so much water. And I was all alone. All alone. I burst into hot tears. I buried my face in my crossed arms and sobbed. 3y situation was patently hopeless. _life of pi` ZAt moments of wonder, it is easy to avoid small thining, to entertain thoughts that span the universe, that capture capture both thunder and tin tinle, le, thic an andd thin thin,, the near and the far. life of piX ZZZZZ%prahs words< 1. Whatdefine you put outown comes alllet theother time,people no matter 2. Mou your life.bac "on't writewhat. your-$his script.is my creed. . Whatever someone did to you in the past has no power over the present. %nly you give it power. . When people show you who they are, believe them the first time. -A lesson from 3aya Angelou. 8. Worrying is wasted time. Fse the same energy for doing something about whatever worries you. L. What you believe has more power than what you dream or wish or hope for. Mou become what you  believe. O. If the only prayer you ever say is than you, that will be enough. -rom the Eerman theologian and humanist 3eister chart. P. $he happiness you feel is in direct proportion to the love you give. Q. ailure is a signpost to turn you in another direction. 1R. If you mae a choice that goes against what everyone else thins, the world will not fall apart. 11. $rust your instincts. Intuition doesn't lie. 12. 6ove yourself and then learn to e+tend that love to others in every encounter. 1. 6et passion drive your profession. 1. ind a way to get paid for doing what you love. $hen every paychec will be a bonus. 18. 6ove doesn't hurt. It feels really good. 1L. very day brings a chance to start over. 1O. Jeing a mother is the hardest (ob on earth. Women everywhere must declare it so. 1P. "oubt means don't. "on't move. "on't answer. "on't rush forward. 1Q. When you don't now what to do, get still. $he answer will come. 2R. !$rouble doesnt last always.! -A line from a 0egro spiritual, which calls to mind another favorite< $his, too, shall pass. Z$he problem isn't that there isn't good stuff in this worldX, but that most people give up before they get to the good stuff. *The future belongs to the few of us still willing to get our hands dirty.

Zvery new beginning comes from some other beginnin beginnings gs end. Z!i saw them standing there pretending to be (ust friends, when all the time in the world could not pry them apart.! Z0o man can be called friendless who has Eod and the companionship of good boos. liabeth Jarrett Jrowning ZG$ell me what you read and Ill tell you who you areH is true enough, but Id now you better if you told what you reread. ranois 3auriac ZIf Yme Nudyard Tipling 1Q

 

I you can eep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, Jut mae allowance for their doubting too? If you can wait and not be tired by waiting, %r being lied about, don't deal in lies, %r being hated, don't give way to hating, And yet don't loo too good, nor tal too wise< If you can dream ) and not mae dreams your master? If you can can meet thin with ) and$riumph not maeand thoughts your aim? If you "isaster  And treat those two impostor impostorss (ust the same? If you can bear to hear the truth you've spoen $wisted by naves to mae a trap for fools, %r watch the things you gave your life to, broen, And stoop and build 'em up with worn)out tools< If you can mae one heap of all your winnings And ris it on one turn of pitch)and)toss, And lose, and start again at your beginnings And never breathe a word about your loss? If you can force your heart and nerve and sinew $o serve your turn long after they are gone, And so hold on when there is nothing in you +cept the Will which says to them< '4old on#' If you can tal with crowds and eep your virtue, '%r wal with Tings ) nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much? If you can fill the unforgiving minute With si+ty seconds' worth of distance run, Mours is the arth and everything that's in it, And ) which is more ) you'll be a 3an, my son# 9ecause children have abounding vitality because they are in sirit fierce and free therefore they want things reeated and unchanged. #hey always say F7o it againB> and the grown4u erson does it again until he is nearly dead. 0or grown4u eole are not strong enough to e/ult in monotony. 9ut erhas God is strong enough to e/ult in monotony. $t is ossible that God says every morning F7o it againB to the sun> and every evening F7o it againB to the moon. $t may not be automatic necessity that makes all daisies alike> it may be that God makes every daisy searately but has never got tired of making them. $t may be that He has the eternal aetite of infancy> for we have sinned and grown old and our 0ather is younger than we. IG.C. 'hestertonJ You can!t allow the ossibility of failure <ustify you staying where you are. @&manda &llenA you know what1 so maybe KK out of MM eole will disaoint you. but you!ll find the magic of the world in the margin of error.

2R

 

+hen we truly know our God and believe Him to be e/actly as His +ord says He is we have no reason and no e/cuse for fear. 2at breakfast like a king lunch like a rince and dinner like a beggar. 2at more foods that grow on trees and lants and eat less food that is manufactured in lants. Live with the * 2’s 4 2nergy 2nthusiasm and 2mathy 8lay more games. 5ead more books than you did in NMM. Sit in silence for at least M minutes each day. Slee for O hours. #ake a M4*M minutes walk daily. &nd while you walk smile. 8ersonality= 7on’t comare your life to others. You have no idea what their <ourney is all about. 7on’t have negative thoughts or things you cannot control. $nstead invest yourso energy in the moment. do. Cee your limits. 7on’t take yourself seriously. 6oositive one elseresent does. 7on’t waste7on’t your over recious energy on gossi. 7ream more while you are awake. 2nvy is a waste of time. You already have all you need. 0orget issues of the ast. 7on’t remind your artner with hisPher mistakes mistakes of the ast. #hat will ruin your resent hainess. Life is too short to waste time hating anyone. 7on’t hate others. :ake eace with your ast so it won’t soil the resent. 6o one is in charge of your hainess e/cet you. 5eali,e that life is a school and you are here to learn. 8roblems are simly art of the curriculum that aear and fade away like algebra class but the lessons you learn will last a lifetime. Smile and laugh more. You don’t have to win every argument. &gree to disagree. Society= 'all your family often. 2ach day give something good to others. 0orgive everyone for everything. Send time time with eole over the age of OM  under the age of R. #ry to make at least three eole smile each day. +hat other eole think of you is none of your business. Your <ob  won’t take care of you when you are sick. Your friends will. Stay in touch. Life= 7o the right thing" Get rid of anything that isn’t beautiful or u <oyful. or bad a situation is it will change. 6o matter how youuseful feel get u dress and However show u. good #he best is yet to come.  Your $nner most most is alwa always ys hay. So be ha hay. y. 5eading is everything. 5eading makes me feel like $’ve accomlished something learned something become a better erson. 5eading makes me smarter. 5eading gives me something to talk about later on. 5eading is the unbelievably healthy way my attention deficit disorder medicates itself. 5eading is escae and the oosite of escae> it’s a way to make contact with reality after a day of making things u and it’s a way of making contact with someone else’s imagination after a day that’s all too real. 5eading is grist. 5eading is bliss.   4 6ora 2hron truth is nothing. what you believe to be true is everything. and the main thing that i used to  believe was that that i would be with you for forever. ever. forever. the reason it!s taken me so long to write to you is that i see that i!d been a fool. i!d sent my life fooling myself. every letter i have ever written to you has been a love letter. how could tey have been anything else1 i can see now that all of them e/cet this one were bad love letters. bad love letters beg for love back. good love letters ask for nothing. this i am leased to announce is my first good love letter to you because there is nothing more for you to do. you!ve already done everything. i have enough of you in my head to last forever. so lease don!t ever worry about me. i!m eachy. i really am. i have everything. if i had one wish it would be that your life brings you a taste of the hainess you!ve brought to me. that you could feel what it!s like like to love. +aiting for 0orever @mo @movieAT vieAT %3nly once in your life $ truly believe you find someone who can comletely turn your world around. You tell them things that you’ve never shared with another soul and they absorb

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everything you say and actually want to hear more. You share hoes for the future dreams that  will never come true goals that were never achieved and the many disaointm disaointments ents life has thrown at you. +hen something wonderful haens you can’t wait to tell them about it knowing they will share in your e/citement. #hey are not embarrassed to cry with you when  you are hurting or laugh with you when you make a fool of yourself. 6ever do they hurt your feelings or make you feel like you are not good enough but rather they build you u and show  you the things about yourself that make you secial and even beautiful. #here is never any ressure <ealousy or cometition but only a ;uiet calmness when they are around. You can be  yourself and not worry worry about what they w will ill think of you because they love love you for who you are. #he things that seem insignificant to most eole such as a note song or walk become invaluable safe invivid your it’s heart cherish forever. :emories of your childhood come back treasures and are soket clear and liketobeing young again. 'olours seem brighter and more brilliant. brilliant. Laughter seems art of daily life where before it was infre;uent or didn’t e/ist at all. & hone call or two during the day hels to get you through a long day’s work and always  brings a smile to your face. $n their resence there’s no need for continuous convers conversation ation but  you find you’re ;uite content in <ust having them nearby. #hings that never interested you  before become fascinatin fascinating g because you know they are imortan imortantt to this erson who is so secial to you. You think of this erson on every occasion and in everything you do. Simle things bring them to mind like a ale blue sky gentle wind or even a storm cloud on the hori,on. You oen your heart knowing that there’s a chance it may be broken one day and in oening your heart you e/erience a love and <oy that you never dreamed ossible. You find that being vulnerable is the only way to allow your heart to feel true leasure that’s so real it scares you. You find strength in knowing you have a true friend and ossibly a soul mate who  will loyal to the Life seems comlete comletely different e/citing and worthwhi worthwhile. le. Your only remain hoe and security is end. in knowing that they are aly art of your life.% Cee making your days count rather than counting your days $ dream of things that have never been but someday will be. 7on’t fear failure. #he saddest summary of life contains three descritions= could have might have and should have. ( -nknown & better future always begins in a series of rayerful nows. I&nn EoskamJ $t’s so easy to be critical of messages we didn’t reach and hyer focused on sins we don’t struggle with. (8ete +ilson %#he two most imortant days in your life are the day you are born and the day you find out  why.% :ark :ark #wain %&lways be a first rate version of yourself instead of a second rate version of someone else.% ?udy Garland #rust the work of God for you. #hen trust the resence of 'hrist in you.~:a/ Lucado  Gratitude develos faith. #he surest ath out of a slum is marked by the road sign %thank  you God.%  0or what it’s worth= it’s never too late or in my case too early to be whoever you want to be. #here’s no time limit sto whenever you want. You can change or stay the same> there are no rules to this thing. +e can make the best or the worst of it. $ hoe you make the best of it. and $

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hoe you see things that startle you. $ hoe you feel things you never felt before. $ hoe you meet eole with a different oint of view. $ hoe you live a life your.re roud of. $f you find that you.re not $ hoe you have the strength to start all over again. I0. Scott 0it,geraldJ 5eutation you know ( a lifetime to build seconds to destroy. (Stardust ImovieJ  #he only thing worse than <udgment is assive aggressive grace. ?udgment is at least honest. 4 :atthew #urner 5eal rayer isn’t about changing God’s mind but about finding God’s heart Uand letting His heart change my mind. 4&nn Eoskam Laugher is much more healing than traditional medicine. 4Laughology ImovieJ $ think ?esus refers honesty over certainty. I8ete +ilsonJ :ake your ambition to lease ?esus. He!ll take care of everything else. ILouie GiglioJ +hen 'hrist is great(our fears are not" & big God translates into big courage. Ima/ lucadoJ God stands to accomlish the imossible imossible through us while too often we!re content to settle for the e/lainable. Celly minterT God!s invitation to rayer reveals his heart. 3ur resonse to his invitation reveals ours. Ima/ lucadoJ $n 'hrist no matter the story we always know the outcome. 3ur Savior= surrounds.3ur future= secure. 3ur <oy= certain. Iann voskamJ  7o you love the erson or your fantasy of them1 See them for who they are. +ho they SH3+  you they are.   +hat counts in making a hay relations relationshi hi is not how comatibl comatiblee u r but how u deal wP incomatibility. incomati bility. I7aniel Goleman GolemanJJ $f you want to lift yourself u lift u someone else. 4 9ooker #. +ashington   You You know what what the most dest destructive ructive force in the universe is1 5 5egret. egret. 4:en in 9l 9lack ack $$$   & & miracle is something tha thatt seems im imossible ossible but it ha haens ens anywa anyway. y. 4:en in 9lack $$ $$$$  #he bitterest truth is better than the sweetest lie. ( :en in 9lack $$$  8rayer without ceasing is only ossible in a life of continual thanks. I&nn EoskamJ facing what $ can’t control $’m learning to tell God how $ feel ask Him to take care of it  hel me shake it off. Igrit and gloryJ   #he whole thing boiled down to trusting God with and for this very moment and what was most imortant in it. 9eing mindful of that relationshi motivates us to face the imortant things in our lives with confidence knowing God is in control. +e may not understand what is

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haening or why but we can have a trusting heart that God is in charge. &nd if we live from that center of focus we will be consciously resent every second of the day and mindful of what is imortant. Iluci swindollJ Heaven is holding its breath hoing that you!ll decide to live out an ine/licable faith. @bob goffA 3ur eyes won!t ad<ust to the holiness of God until our hearts ad<ust to the holiness of rest. Got V minutes to comlain1 How about listing out all of the good things in your life instead" $t’s not the load that breaks you down. $t’s the way you carry it. ( '.S.Lewis +hen $ understand that everything haening haening to me is to make me more 'hristlike it solves a great deal of an/iety. 4 &.+. #o,er the higher the mountain the greater the view.  3ne of life!s greatest leasures is climbing under the covers with a big ile of books to fli through don!t you th think1 ink1 4 ?oan ?oanna na G Goddard oddard +ild Geese  You do not have to be good. good.  You not have to walk wthrough alk on your knees reenting. for ado hundred miles the desert  You only have to let let the soft anim animal al of your body  love what it loves. #ell me about desair yours and $ will tell you mine. :eanwhile the world goes on. :eanwhile the sun and the clear ebbles of the rain are moving across the landscaes over the rairies and the dee trees the mountains and the rivers. :eanwhile the wild geese high in the clean blue air are heading home again.  +hoever you are are no matter how llonely onely the world offers itself to your imagination calls to you like the wild geese harsh and e/citing( over and over announcing your lace in the family of things. 44:ary 3liver :Y life closed twice before its close>   $t yet remains to see $f $mmortality unveil   & thir third d event to me   So huge so hoe hoeless less to con conceive ceive V   &s these that twice befell. 8arting is all we know of heaven   &nd all we need of hell.

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%+riting is easy. &ll you do is sit down at a tyewriter and oen a vein.% I5ed SmithJ +hat we do when we leave the manger says a lot about who we met there He died not for men but for each man. $f each man had been the only man made He would have done no less. ~'SLewis ?ust because today is a terrible day doesn’t mean tomorrow won’t be the best day of your life.  You <ust gotta get there. there. Great marriages marriages take average days and make them not so average. ~:ike Glenn i.m not a romantic but even i will concede that the heart does not e/ist solely for the urose of uming blood. @7ownton &bbeyA

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